Church of England: Safeguarding Debate

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Department: Home Office

Church of England: Safeguarding

Richard Baker Excerpts
Monday 3rd March 2025

(1 day, 14 hours ago)

Commons Chamber
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Richard Baker Portrait Richard Baker (Glenrothes and Mid Fife) (Lab)
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It is a pleasure to follow the Second Church Estates Commissioner, my hon. Friend the Member for Battersea (Marsha De Cordova). I thank her for her powerful speech and for all she does to encourage the Church to face up to its responsibilities on safeguarding and to acknowledge the pain and suffering the Church has caused to far too many people, because of its failures around safeguarding. I thank her for ensuring that the House has a proper role in the scrutiny of the process, as the Church must move forward.

I also thank my hon. Friend the Member for Middlesbrough South and East Cleveland (Luke Myer) for his considered, thoughtful and harrowing speech, and for all the work he has so powerfully taken forward on behalf of the survivors of the abuse with whom he is working. We must look to those people for the way forward, to ensure that the Church properly recognises the actions it must take to make sure that those crimes are not repeated in the future. I thank him for giving me the chance to make a brief contribution on such a serious matter.

I must declare a number of interests. Both my parents are retired members of the clergy in the Church of England, in the diocese of Carlisle. I am member of St Serf’s church in Burntisland, in the diocese of St Andrews, in the Scottish Episcopal Church, which is a member of the worldwide Anglican Communion. I am both formerly the safeguarding co-ordinator for our congregation and, prior to my election, I was the convener of the Provincial Safeguarding Committee of the Scottish Episcopal Church.

I am one of millions of people across the world for whom faith and worship within the Anglican communion plays a huge and positive part in my life. We belong to our Church because we want it to be a force for good, not just in our own lives and the lives of our congregations, but for our wider community. That is why our congregations should be and must be places where every member is respected, valued and safe.

It is appalling and deeply saddening that that has not been the case for far too many people over so many years in the Church of England, and that these safeguarding failures—these crimes of abuse—have been allowed to go on. We have heard in this debate why they have been allowed to go on and about the failures of leadership that lie behind that. The horrific acts of abuse documented in the independent report of the child sexual abuse inquiry into the Church of England and, more recently, the shocking events investigated by the Makin review must never be allowed to happen again.

I believe it is important, as we have heard from others, to recognise that in making the case to take forward the important recommendations in those reports, the focus is not on restoring the reputation of the Church or on discussing who in the Church leadership has to take ultimate accountability, important though that is. The focus of the process must be on the accountability of the Church to the survivors of abuse, who have so bravely spoken out about the need for change—the ISB 11 and so many others. I find it appalling and incredible that they have not been heard by Church leaders as they should have been. Crucially, they must be listened to in order to ensure that these crimes are not repeated in the future, that people in our congregations are safe and that we are actually true to our Christian mission.

During my own involvement in safeguarding policy in the Scottish Episcopal Church, we made significant changes to our policies and processes because we recognised that even though we are a far smaller Church, we still had to do more to ensure that there was proper recognition of the importance of safeguarding in every congregation in the province. I was greatly assisted in that work by an expert in safeguarding, David Strang, a former chief constable of Lothian and Borders police.

Although I am sure that we can still do much more in our Church, crucial to the process for reform in the Episcopal Church was both increasing resources for safeguarding and establishing the fundamental principle of independent oversight of safeguarding. That experience leads me to conclude that the Church of England should listen not only to survivors of abuse, who have suffered from its own failures of leadership and safeguarding, but to the experts who have investigated so fully, with such great intensity and so diligently, how these appalling events were allowed to happen.

After the vote at Synod last month not to move immediately to independent safeguarding professionals at all levels of the Church, Professor Alexis Jay said of the decision:

“It will be devastating for victims and survivors, whose trust and confidence will absolutely not be restored as a consequence of the decision.”

Given the failures of safeguarding that have happened within dioceses and within cathedral vestries, as we have heard, that appears to be a very rational conclusion to what was agreed at Synod.

We have been assured that the model of safeguarding that has been approved will facilitate all safeguarding in the Church moving into an independent organisation in due course, but it has now been nearly two years since the Church’s independent advisory board on safeguarding was dismissed. I believe that the Church should now finally act swiftly to complete that process and move to a fully independent structure for safeguarding.

Given the scale of the abuse and the suffering caused, I hope that the Minister will agree it is vital that the Government and this House play our part in shining a light on the process within the Church. The victims and survivors of abuse within the Church have asked to be heard. They have made their case so powerfully and with such patience, despite all that they have faced and endured. It is vital that, after all they have suffered and the dignity with which they have made their arguments for change, they are heard in the Church and in this Parliament.