Persecution of Christians

Debate between Rehman Chishti and Sammy Wilson

Tuesday 3rd December 2013 Commons Chamber

[Rehman Chishti (Gillingham and Rainham) (Con)]

It is a real pleasure and a privilege to follow the hon. Member for East Antrim (Sammy Wilson). I pay tribute to the Democratic Unionist party for choosing this important topic for debate. I come from a Muslim background, and my father was an imam. When I saw that the topic was “Persecution of Christians in the 21st century”, I knew that it was absolutely right and proper to have a debate on that subject. It is important for the world to realise that persecution goes on. I was speaking to a good friend of mine, the former Bishop of Rochester, Michael Nazir-Ali, about this, and he told me that the persecution of Christians was taking place in more than 130 of the 190 countries in the world at the moment. That is completely and utterly unacceptable; it is a very sad state of affairs.

When I was thinking about which area to focus on in the debate, it was difficult for me to decide because the persecution is so widespread. When it is taking place in more than 130 countries, which country should I pick? I narrowed it down and chose a country that I know well. I was born in Pakistan and had the great privilege, pleasure and honour of serving as an adviser to the former Prime Minister, Benazir Bhutto. She wanted reform, but she lost her life. She wanted a progressive Pakistan, but the radicalisation elements and certain others did not agree.

That is why, when I saw the topic for the debate, I had to choose Pakistan as the subject of my speech. The persecution of Christians is a major problem there, and I want to focus on the blasphemy laws. I recently read an article published by the Centre for Legal Aid, Assistance and Settlement, an organisation that covers the persecution of Christians in Pakistan and abroad, which stated:

“The Blasphemy law is at the root of much suffering and persecution of Christians in Pakistan. The use and abuse of this law is the fundamental issue underpinning discrimination and open violence against Christians and local churches”.

[Sammy Wilson]

The hon. Gentleman can obviously speak from experience in his own country. Does he accept that when Muslims stand up for Christians in Pakistan, they too put themselves at risk? When the governor of Punjab stood up for and visited a Christian girl in jail, he ended up being murdered by his own bodyguard.

[Rehman Chishti]

I know more than many others about that issue. I lost my good friend Benazir Bhutto to radicalisation. She was two weeks away from winning an election, after which things could have changed. We had discussed reforming the blasphemy laws, but she was never able to do that. That is the problem in Pakistan, and the hon. Gentleman has highlighted it very well. The governor of Punjab, Salman Taseer, had raised the case of Asia Bibi, a Christian. She is a 46-year-old mother of six children, and she is still in prison in Pakistan. She was supposed to be pardoned by the President in 2010, but owing to pressure from the radical right, she was never freed. That was totally unacceptable. Pope Benedict said that what was happening to her was unacceptable and called for her release. However, she is still in prison in Pakistan and facing the death penalty. People in Pakistan stand up for her, but they know what the dangers are.

However, this does not mean that the Government of Pakistan cannot stand up and do the right thing by repealing a bad law. That bad law is the blasphemy law, and the abuse of that law must be dealt with. It is used to settle disputes between one neighbour and another, under sections that were brought in between 1980 and 1986 by General Zia, who was himself a radical. He was an extremist, and he introduced a section that stated that anyone who defamed the Prophet had to be killed. That is totally unacceptable. Those sections of the blasphemy law that were brought in during the Zia era are bad law and they have to go. The Pakistan Government could and should do that, but, as has been mentioned, Governments themselves face certain pressures. They can stand up, as the Minister with responsibility for minorities, Shahbaz Bhatti, a Christian, did. He said that this law was wrong, but what happened to him? He was killed. What happened to Salman Taseer, the governor of Punjab? He said it was wrong and he was killed. So we have to understand the difficulties for Governments in changing these laws, but they have to change them.