(1 year, 5 months ago)
Commons ChamberThe Archbishop of Canterbury has written directly to Archbishop Kaziimba of Uganda reminding him of the commitment made by the Anglican communion to treat every person with the care and respect they deserve as children of God and that the communion opposes the criminalisation of LGBT+ people. The Archbishop of Canterbury has said that the Act was a fundamental departure from the commitment to uphold the freedom and dignity of all people; it was not in our resolutions, not in our teachings and not in the Gospel of Jesus we share together.
I am grateful to my hon. Friend for his response and for the concern shared by the Archbishop of Canterbury. What more can the Church say to Anglicans across the UK who do not in any way, shape or form believe the death penalty for any crime is compatible with Christian teaching, and to those members of the LGBT community who are rightly horrified by events in Uganda?
I very much understand my hon. Friend’s concern on this issue, which is shared by many others. As I am sure he knows, each province of the Anglican communion is autonomous. In 2016, however, the primates in the Anglican communion reaffirmed the rejection of criminal sanctions against same sex-attracted people and committed to respecting the dignity and value of every person. It is hard to see how the position taken by the Church of Uganda aligns with the 2016 agreement.
(1 year, 11 months ago)
Commons ChamberUrgent Questions are proposed each morning by backbench MPs, and up to two may be selected each day by the Speaker. Chosen Urgent Questions are announced 30 minutes before Parliament sits each day.
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I am deeply saddened that the hon. Gentleman felt he was no longer able to go along to his Church of England church. I know that what happened last week has not gone far enough, but I repeat that the Church now welcomes same-sex couples unreservedly and joyfully. On his last point, I have spoken to the Speaker’s Chaplain, who, subject to the usual booking arrangements, is happy to say the prayers of dedication, thanksgiving and blessing for Members of this House in the crypt chapel of St Mary’s here within the Palace. Within St Margaret’s, that is a matter for the Dean of Westminster and I cannot speak on his behalf, but I am sure he will make his views known. I hear what the hon. Gentleman says about a permissive way forward on this matter; I commit to feed that through to the bishops and Synod and I thank him for making that point.
I thank my hon. Friend for his reply to the urgent question. While I welcome the movement towards allowing blessings for same-sex couples to take place, is it not time that the Church of England celebrated every relationship and ended the two-tier system that labels gay people as second-class citizens?
Again, I thoroughly commend to my hon. Friend the prayers of love and faith that were written last week. Last week marked a major change for the Church of England: the Church has apologised for the way it has behaved in the past in making people of same-sex orientation not feel welcome within church and said that it welcomes them unreservedly and joyfully. The Church went a long way last week in hopefully getting rid of the feelings he expresses, but I accept from him, as from others here, that he would like the Church to go further.
(3 years, 8 months ago)
Commons ChamberThe Church of England’s General Synod passed a resolution in 2017 calling on the Government to end conversion therapy, to prevent vulnerable people from being subjected to potential spiritual abuse. The Church remains committed to this and will work with the Government on how it can most effectively be framed.
I thank my hon. Friend for making that point. The Prime Minister remains resolutely committed to prohibiting the imposition of any harmful and unnecessary practice in this area, without criminalising clergy and Church members for non-coercive pastoral support that individuals ask for.
I thank my hon. Friend for his answer. However, may I urge him to do all he can in the upcoming discourse on this important ban to which the Government have committed to ensure that religious freedom and banning this abuse is not presented as a binary choice? Does he acknowledge that many of Christian faith and other faiths want to see an end to this abuse?
The Church believes that it is possible to end conversion therapy without outlawing prayer and private conversations with clergy and Church members that an individual has requested. The Church has not requested an opt-out from the proposed law and will look carefully at the detail when the legislation is published.
(4 years, 7 months ago)
Commons ChamberAll food bank work in churches continues. For example, Christ Church in Eastbourne is feeding 200 people breakfast in its car park; churches in Alston Moor are delivering groceries in a refrigerated van; and St Luke’s in Buckfastleigh has delivered 18 sets of hearing aids among other items. There are wonderful examples of what the Church is doing, and no doubt that is happening in South Holland and the Deepings as well.
I recognise my hon. Friend’s experience in dealing with these difficult issues. The operation of the clergy discipline measure is currently being reviewed, and it is hoped that less serious complaints could be referred initially to mediation or alternative dispute resolution, which would allow complaints to be dealt with more expediently and effectively.
Research has shown that the clergy discipline process leaves many members of our clergy vulnerable and, in some deeply saddening cases, has driven them to take their lives. What steps are the Church Commissioners taking to review these processes and to provide the right mental health support to those clergy subject to discipline, particularly where such discipline arises from a spurious or malicious allegation? Will my hon. Friend reassure the House that the Church Commissioners will provide our clergy with the support they need during the process?
Our hope is that the proposals under consideration, which I have just outlined, will mitigate the possible detriment to respondents from complaints that may be unfounded. Freeing bishops from direct judicial involvement in disciplinary matters would enable them more easily to offer the pastoral support my hon. Friend refers to. We are also exploring how to supplement ecclesiastical legal aid to support those responding to complaints.