Education Regulations and Faith Schools

Peter Bottomley Excerpts

Thursday 12th March 2015 Commons Chamber

[Sir Edward Leigh]

I am very surprised that Bury St Edmunds, of all places, is possibly a centre of extremism and radicalisation. That is not the town that I know.

The idea that Catholics are being radicalised in state schools is as ridiculous as it is offensive. The local reaction forced Ofsted to remove the offending phrase, but the downgrading remained in place. This suggests that once Ofsted has decided that a school does not support “British values”, it will mark it down in all areas. The unreality of its report was underlined when the exam results for St Benedict’s were finally published. At A-level, the school was placed in the top 100 schools nationally, state and private. Its GCSEs, too, put it among the best performing schools in Suffolk. The Catholic Education Service took the rare step of demanding an apology from Ofsted. Anybody who knows the Catholic Education Service will know that it is not an extremist body, by any manner of means—it is very quiet and restrained. Why have the inspectors who handed this ridiculous report never been brought to account?

Let us look at Trinity Christian school in Reading. It wrote to the Secretary of State in October 2014 after Ofsted had failed the school under “British values”, whatever they are. In November 2013, the school had been rated good in every category, and its spiritual education was deemed excellent. That report said:

“Pupils are well prepared for life in modern, multicultural, democratic British society through the teaching of the Christian principle to ‘love thy neighbour’.”

However, the inspection in October 2014 predominantly focused on the new rules on British values, which had come into force a week earlier. The inspector expressed doubts over the continued existence of the school—I stress, its continued existence—because of its non-compliance with the new rules. She stated that the representatives of other faiths should be invited to lead collective worship, and that the school must “actively promote” other faiths. That is directly antithetical to the school’s Christian ethos. There would be justified outrage if Ofsted demanded that secular or atheist schools actively promoted Christianity, so why should Christian schools “actively promote” what they hold to be untrue? I agree that they should inform children about other religions, but actively promoting them is immoral, impossible and, I believe, a crime against their conscience. We have to wonder how far Christian schools need to go to satisfy the new standards.

On the subject of the Church of England, only two days ago I had a word with the Archbishop of Canterbury, who is concerned about this matter. I have also had a word with Vincent Nichols, the Archbishop of Westminster, who is also concerned. This is a mainstream concern in the Catholic and Anglican Churches. By their very nature, such people are not alarmists or extremists, but good and open-minded, but they are deeply worried about what is going on.

[Sir Peter Bottomley (Worthing West) (Con)]

Does my hon. Friend know whether the one report he has so far quoted was from an aberrant Ofsted inspector, or is it because of a direction from Ofsted or from Ministers? Who is responsible?

[Sir Edward Leigh]

I have not yet finished my speech. I do not want to weary the House, but I have several examples. If this was an aberrant inspection of one school out of thousands, we might say that we should not worry too much about it, but I will quote several examples. There is undoubtedly evidence that such inappropriate questioning has taken place. The schools have complained—I will deal with that in a moment—and there is no adequate evidence that Sir Michael Wilshaw, the head of Ofsted, has gone back to the schools and questioned pupils, parents and teachers about the inappropriate questioning.

This debate is terribly important: if it achieves nothing else, it will ensure that there is no kind of pre-emptive cringe on the part of Christian schools worried that they might be marked down if they do not promote “British values” rather than their own ethos. I hope that there will be a kind of pre-emptive cringe on the part of Ofsted. Given that all my hon. Friends have come into the Chamber, inspectors will now be worried about asking such inappropriate questions because they might be held to account.

There is a bit of a pattern. I will mention other examples before I sit down because it is important to establish that pattern, and to convince the House that this is not about one aberrant inspector, but has happened in several schools and across several faiths.

--- Later in debate ---

[Ian Swales]

Absolutely. Indeed, my right hon. Friend has anticipated the next part of my speech. I have very little against most faith schools. The head of Ofsted is the former head of a Catholic secondary school, and he said recently that most faith schools “have nothing to fear”. There are outstanding faith schools in my constituency: Sacred Heart in Redcar and St Peter’s in South Bank, and their four Catholic feeder primary schools. The point that I was making in giving those rather extreme examples was that we need an inspection system that is fit for purpose and picks up such instances. If anyone has been given the impression that I think faith schools are riddled with this kind of thing, I wish to correct the record, because that is not what I was suggesting.

[Sir Peter Bottomley]

May I say something in fairness to Ofsted, which has not sent me a brief? On average, there are probably up to 10 faith schools in each of our constituencies, and I think that most of us have not received any complaints about Ofsted inspections. I suspect that we may be hearing about outlying cases. I do not know whether there is a new procedure, or whether some people are not up to the job or need more training, but I believe that most of our constituents want to be protected from both extreme teaching and the odd bad inspection.

[Ian Swales]

The hon. Gentleman makes a good point. Extreme teaching—and, indeed, extreme inspection, I suppose—is maybe what we are hearing about. Like him, I have not had any complaints from schools in my area about this issue. I do not want to predict the Minister’s speech, but the Department for Education itself has said that it is not true to suggest that schools would ever be penalised for having a faith ethos, so clearly the Department is not taking that position. If there is an issue, it is somewhere in the middle.

I talked about community cohesion, and there are undoubtedly potential issues there. I know we do not always like to talk about this in this House, but it is not new. We still have a huge sectarian problem in the UK in Northern Ireland. The Netherlands in the 1930s had major Protestant-Catholic problems, and one of its policy solutions was to stop educating people separately. I do not put that forward as a policy I think we should necessarily jump into, but it is notable that there are now 62 schools in Northern Ireland that are educating people on a multi-faith basis, and I think the people who live in those communities do see it as part of the peace process, in a place where sectarian divisions run very deep. I am happy to say that there are few parts of the mainland where that seems to be the case.

In a multicultural society, which we undoubtedly have,

“respect and toleration for others”

are vital, and those words are in the motion, so I do not have a problem with its wording. What we are really talking about is Ofsted acting where those things are not seen to be in place. It may well be over-acting, but it is right that it has a role to act if it sees that.

This is not just about parental rights, religion or the state; it is also about the child. It is important to note that article 14 of the UN convention on the rights of the child—the one that is in child-friendly language—says:

“You have the right to choose your own religion and beliefs.”

To be fair, it goes on to say:

“Your parents should help you decide what is right and wrong, and what is best for you”,

so there is an issue about the extent to which children should be indoctrinated and what sort of freedoms they should have. That is encapsulated in the UN convention on the rights of the child. I think children also have a right to be educated to be fit for life in the country in which they live—in this case, Britain. That goes to the heart of what sort of education they should get. Many groups have different views about this. I am standing down in a couple of weeks, but I am sure that this issue will not go away. I think it could grow with the proliferation of religions and cultures. Our laws need to be fit for purpose, as do our inspection processes and the way we fund schools.

As I have said, I have a partial view that not everyone in the House will agree with, but I shall finish with a quote from the chair of the Accord Coalition, Rabbi Jonathan Romain from Maidenhead synagogue. He recently said:

“I want my children to go to a school where they can sit next to a Christian, play football at break time with a Muslim, do homework with a Hindu and walk home with an atheist—and with other children getting to know what a Jewish child is like. Schools should build bridges, not erect barriers.”