Nusrat Ghani
Main Page: Nusrat Ghani (Conservative - Sussex Weald)(7 years, 10 months ago)
Commons ChamberA Ten Minute Rule Bill is a First Reading of a Private Members Bill, but with the sponsor permitted to make a ten minute speech outlining the reasons for the proposed legislation.
There is little chance of the Bill proceeding further unless there is unanimous consent for the Bill or the Government elects to support the Bill directly.
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I beg to move,
That leave be given to bring in a Bill to make provision about the aggravated murder of, and aggravated domestic violence against, women, who are citizens of the United Kingdom, outside the United Kingdom; to prohibit the use of the term honour killing in official publications; to require the Government to arrange for, and meet from public funds the costs of, the repatriation of the bodies of female citizens of the United Kingdom who are victims of aggravated murder outside the United Kingdom and the provision of assistance to female citizens of the United Kingdom who are victims of aggravated domestic violence outside the United Kingdom in order to enable them to return to the United Kingdom; to provide for the prosecution in the United Kingdom in certain circumstances of citizens of the United Kingdom who commit the aggravated murder of, or threaten or incite domestic violence against, women, who are citizens of the United Kingdom, outside the United Kingdom; and for connected purposes.
Language matters. The use of the term “honour” to describe a violent criminal act—sometimes committed against a man, but more often against a woman—can be explained only as a means of self-justification for the perpetrator. It diminishes the victim and provides a convenient excuse for what in our society we should accurately and simply call murder, rape, abuse or enslavement. I want us in this House to send a clear message that the excuses end here. Even more than that, the term assumes that violence, in particular against women, is culturally sensitive—a sensitivity that allows the perpetrator to use further coercion to prevent the victim from seeking help and to intimidate the agencies of the state to stop them pursuing and prosecuting these violent crimes. The principles that every victim should be treated equally and with dignity and that our law enforcement agencies should respond to every crime with equal vigour are threatened when a separate set of cultural norms and practices are accepted for some victims of domestic violence.
We have one law in our country—one law that applies to everyone, regardless of their heritage or faith. The Bill builds on the progress already made by the strategies on ending violence against women and girls, tackling female genital mutilation and forced marriage; by coercive control laws; and by the brave work done by our Prime Minister to introduce the Modern Slavery Act 2015. I want to place on the record my special thanks to the Under-Secretary of State for the Home Department, my hon. Friend the Member for Truro and Falmouth (Sarah Newton), the Home Secretary and the Foreign Secretary, and their teams, for their continued support and time.
Between 2010 and 2015, 11,000 incidents of crime to which the term “honour” was applied were recorded in the UK. During their constituency duties, Members will have encountered cases in which the police and other agencies, including the Crown Prosecution Service, have been reluctant to tackle domestic violence in minority communities for fear of being accused of racism or of provoking community unrest. Indeed, the CPS has acknowledged that it needs to improve its understanding of and response and support to victims—victims such as Sarbjit. Sarbjit was abused throughout her marriage. She was battered by her husband and treated as a domestic servant. She was terrorised and went to bed not knowing whether she would be alive the next day. She was told that the honour of her family would be at stake if she complained and that the police would just treat her as a number. Sarbjit told me that she did not feel alive, but nor was she dead. When she summoned up the courage, she called Crimestoppers as well as the police. She risked her life in reaching out. But after statements were taken, she was returned home to her abusers because it was just a “cultural misunderstanding”: shockingly, the evidence of her abusers was believed over hers. Sarbjit was reduced to going to a temple, falling to her knees and begging for help from community leaders. It was a desperate act from a desperate woman. She was sent home again and told to think of her family’s honour. She was trapped and, once she had been let down by the authorities she trusted to protect her, she had nowhere to turn.
Fozia’s husband beat her and secured a second wife. Like many domestic violence victims, she was nervous about asking for help. She told me that when she did call the police—three times—she was treated with indifference as the situation was dealt with as a community issue and an honour crime, not as bigamy and assault as she had hoped. She wanted equal treatment and support under our law, not culturally appropriate interventions.
In what way does the term “honour” describe these crimes, except as the pathetic self-justification of the perpetrator? It is a term used by those who see women as the property of men and who think women’s decisions, lives and loves belong to the family, community or religious institution. This Bill commits us to describing such crimes as they really are and being clear to the police, local authorities, community leaders, the CPS and victims themselves that cultural and religious sensitivities are not a barrier to justice.
We have no record of how many British women are taken overseas by family members to be abused or killed. However, we know that when it happens, their assailants believe that their crimes are beyond the reach of British justice. The Bill would change that, extending the provisions of the Modern Slavery Act, so that if someone is taken from the UK to anywhere in the world to be exploited, the offence can be investigated in the UK because the planning and part of the trafficking took place here.
Seeta Kaur was born in the UK, and she died in India. She was subject to domestic violence throughout her marriage, was terrorised by her in-laws and was told to give her eldest son to her childless brother-in-law in India. She was coerced into travelling to India and was forced to return home without her son. Seeta would beg until she was reunited with him. Her husband and his family saw this as a question of honour. There is no official confirmation as to the cause of Seeta’s death. Her husband said it was a heart attack, but her family bore witness to bruising around her neck and upper chest, and intended to bring her body home. Before they could, Seeta was cremated by her husband in the dead of night. While in shock and grieving, Seeta’s family reported her death as suspicious to the Indian police, but they saw it as a family matter and tried to reconcile the families, even offering the return of Seeta’s children—British citizens—in exchange for dropping the murder allegation. When that did not work, the case was simply closed.
The Bill extends extraterritorial jurisdiction to domestic violence. I hope it will re-emphasise our responsibility to investigate murder aggravated by domestic violence. At present, victims do not have the same level of protection, and there is not the same commitment to investigate, prosecute or provide desperately needed support to victims and families. Crucially, the Bill would end the near impunity enjoyed by the perpetrators of domestic violence who often, with the complicity of foreign states, seek to escape justice by taking women abroad so they can continue committing their crimes. In this country, we make no distinction based on faith, heritage or background. There can be no exceptions to equality of treatment before the law or to the pursuit of justice. The words we use and the actions we take must reflect the values that we hold dear.