Iran (Human Rights)

Debate between Nicholas Dakin and Louise Ellman

Wednesday 11th January 2012 Westminster Hall

[Mrs Louise Ellman (Liverpool, Riverside) (Lab/Co-op)]

I am pleased to be conducting this Adjournment debate under your chairmanship, Dr McCrea.

This debate draws attention to Iran’s horrendous human rights record. The abuses affect a wide range of people—women, gay people, dissidents and the human rights lawyers who try to defend those people, including the lawyer Abdolfatah Soltani, held since September 2001 for creating propaganda against the system. Last September, three Iranian men were executed after being found guilty of charges relating to homosexuality. Last week, the daughter of Akbar Hashemi Rafsanjani, the former President of Iran, received a six-month jail sentence for allegedly spreading propaganda against the regime. Sakineh Mohammadi Ashtiani, an Iranian woman who was due to be sentenced to death by stoning for alleged adultery, may now be hanged; we are told that the change of punishment from stoning to hanging is some kind of progress.

However, I wish to focus on an area of persecution that has received too little public notice and attention: the long-standing and ongoing persecution of the Baha’is, adherents of the Baha’i religion founded in Iran in the mid-19th century. The persecution is not widely acknowledged, although it is pervasive and is escalating dangerously. There are thought to be more than 300,000 Baha’is in Iran and 188 Baha’i communities worldwide.

Following the Iranian revolution in 1979, 200 Baha’is were expelled and thousands were imprisoned. The 1991 memorandum of the Supreme Council of the Cultural Revolution set out what still remains official policy towards what is ominously called the Baha’i question. The memorandum makes it clear that official policy is repression of the Baha’is in an effort to crush the religion and its adherents—in the words of the Iranian Government’s official policy, to block their progress and development. The repression takes a number of forms in an ongoing and systematic persecution. It means arbitrary arrest and imprisonment and the denial of access to higher education and areas of employment. The homes and businesses of Baha’is have been subject to arson attacks, cemeteries have been destroyed, and children have been harassed.

There are 102 Baha’is imprisoned in Iran. One current issue of major concern is the trial of the seven former leaders of the Baha’i community of Iran: Fariba Kamalabadi, Jamaloddin Khanjani, Afif Naeimi, Saeid Rezaie, Mahvash Sabet, Behrouz Tavakkoli and Vahid Tizfahm. They were detained in 2008 without charge and were denied access to lawyers for a year. In January 2010, they appeared in court on charges that could have led to their execution. In August, they received sentences of 20 years. Although the sentences had been reduced to 10 years following international condemnation, the length has since been restored.

In May 2011, another series of raids was held on 39 Baha’i homes in Tehran, Karaj, Shiraz, Gohardasht, Sari and Zahedan. In the ensuing weeks, eight people were released, but 11 remain imprisoned. The charges were of conspiracy against national security and conspiracy against the Islamic Republic of Iran by establishing the illegal Baha’i Institute for Higher Education, an online programme to support Baha’i youth barred from universities. I have raised the persecution of the Baha’is previously.

[Nic Dakin (Scunthorpe) (Lab)]

I pay tribute to my hon. Friend for securing this afternoon’s debate. Canadian Senator Dallaire, a former commander of the UN mission in Rwanda, recently drew attention to the escalation of attacks on Baha’is and others in Iran, which he described as

“a slow-motion rehearsal for genocide”.

Does my hon. Friend agree that such comments from such a distinguished observer of human rights are a great cause of concern, as are the issues that my hon. Friend outlines?

[Mrs Ellman]

I agree with my hon. Friend. Those comments show how the situation is escalating. They should lead not only to increased concern but to increased action. I intend to refer to that comment later, and will say what I think should be done to address the situation.