Succession to the Crown Bill Debate

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Department: Cabinet Office
Tuesday 22nd January 2013

(11 years, 3 months ago)

Commons Chamber
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Nia Griffith Portrait Nia Griffith (Llanelli) (Lab)
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I rise to speak briefly in this debate. I very much welcome the provision in the Bill that will mean that a younger brother will no longer be preferred to an older sister in the succession to the Crown. It is long overdue. It is an important step on the long and tortuous trek to greater equality of opportunity between men and women in our society. It is a reminder that, in modernising the centuries of tradition, custom and practice that we have all absorbed as part of our upbringing, we need to look at all aspects of our lives and our society in order to develop a society that affords greater equality between men and women.

It is easy to forget, because Her Gracious Majesty has had such a long and successful reign, that had she had brothers, she would not have become Queen unless they and their children had passed away before her. It is welcome that women and men will now be treated equally in the succession to the throne. It gets rid of one more prejudice and sets a good example.

I welcome the clause that allows a potential heir to marry a Roman Catholic without losing the right to succeed to the throne, because that removes a particular religious prejudice. As has been pointed out, marriage to people of other faiths does not disqualify someone from succeeding to the throne. However, the clause raises a question about the religion of any children of that marriage. Whatever religion they are brought up in, and regardless of whether they have any deeply held religious beliefs, they have to become a member of the Church of England in order to remain in line to the throne. Is that a reasonable requirement? Does it not mean that people will simply pay lip service to religion? Is it reasonable for the monarch, our Head of State, to be obliged to be a defender of the faith and to have a specific role in the Church of England? We would not have to worry about whether potential heirs to the throne were brought up in any particular faith, or indeed no faith, if we did not expect the monarch to be an adherent of one particular faith.

We all know the historic reasons for that situation and why the Head of State is expected to be an Anglican, but we now live in very different times. We live in a society in which there are many different religious views. In the UK today, apart from the centuries-old Church of England and the Roman Catholic Church, we have a non-conformist tradition that is hundreds of years old. We have people of many other faiths and many people who do not have a faith at all. The Church of England is not the established Church of the whole United Kingdom. In response to the rise of non-conformists in Wales, the Church in Wales was disestablished in 1920, and there has not been an established Church in Northern Ireland since 1871.

The clause is a missed opportunity. It misses the opportunity to decouple the role of monarch from a specific role in the Church of England, which will continue to prevent anyone of any other faith or none from succeeding to the throne. It seems to me that we cannot legislate for someone’s faith. If someone has a faith, they have a faith, and if they do not, they do not, but if someone is expected to take on the role of monarch, we are putting them in a situation in which they will have to pay lip service to a faith, possibly one in which they do not believe, making a mockery of those who have a true faith.

I completely fail to understand the clause about the six persons next in line to the throne requiring the monarch’s consent to marriage. Having had so much equality legislation, we are now legislating for someone to be prejudiced, whether on a personal basis or for any reason, out of jealousy or spite. The clause seems to make absolutely no sense.

Yes, we very much welcome the opportunity for an elder sister to be preferred over her younger brother in the succession to the throne, but I have serious questions about other clauses and the opportunities that could have been taken to do things better.