Child Protection

Meg Hillier Excerpts

Thursday 12th September 2013 Commons Chamber

[Meg Hillier (Hackney South and Shoreditch) (Lab/Co-op)]

It is a pleasure to speak in a debate with the hon. Member for East Worthing and Shoreham (Tim Loughton) and my hon. Friend the Member for Stockport (Ann Coffey), both of whom have done a great deal to ensure that the matter is on the agenda. I congratulate them on securing this important debate.

I have had a long-standing interest in child protection, through my time as an Islington councillor—I chaired the neighbourhood services committee, which dealt with some of the worst outcomes of the child abuse scandals in Islington council—and my three years as Home Office Minister responsible for the protection of vulnerable adults and children. This is an ongoing issue.

Following my hon. Friend the Member for Sheffield, Heeley (Meg Munn), I rise to speak particularly about issues of witchcraft and possession, and how they affect child abuse in this country. I pay tribute to AFRUCA—Africans Unite Against Child Abuse—and particularly to Debbie Ariyo, who set up that charity and does a great deal to ensure that families affected by the issue, and professionals, get support. AFRUCA raises awareness, and provides information, education, and advocacy for victims and families, as well as other services for families. I know the hon. Member for East Worthing and Shoreham is aware of its work and has supported it.

The 2001 census suggested there were 587,000 Africans living in the UK. That was surely an underestimate, and the number has definitely increased in size, due partly to birth rate. However, among Africans of all nations, who contribute so much to our country and particularly my constituency, we have also seen a belief in witches come with that migration. Whether it is “ndoki” in Congolese, “jinn” in Tanzania, or the “aje” or “awozi” of Nigeria, the concept of witchcraft has taken root in some churches in my constituency and elsewhere.

I do not have time to go into all the details of this horrific crime, but once a child has been identified as a witch, they may be subject to psychological and emotional abuse, physical abuse to “beat” the devil out physically, and in some cases families send their children back home to be dealt with—teachers sometimes discover that through bruises on the body. There is often neglect and isolation from others, sexual abuse as a result of that neglect, and lack of protection. Often, violent exorcism is carried out by a faith leader. Some of the bogus pastors identified by AFRUCA charge families money to exorcise, and sometimes use violence to do that. There can be real shame, which often leads to domestic abuse. For example, a father might be told that his child is possessed and that the mother is responsible or is also possessed. The shame on the family is such that domestic violence can result in the home.

There are many aspects to the issue that I do not have time to cover in total. Some research has discussed ritual abuse, but estimates for the extent of that are sketchy and it is not what I intend to focus on today.

The suspicion of witchcraft is not exclusive to African communities, but it has come to my notice partly through my African constituents. Traditional beliefs and some Christian beliefs often include belief in a spirit possession, and factors that can increase suspicion, such as poverty due to a lack of jobs and success, lead to increased accusations of children being involved in witchcraft. The main issues identified by AFRUCA involve the far-reaching devastation caused by accusations of witchcraft, some of which I have touched on. They include the vulnerability of communities to rogue pastors—I mentioned charging for exorcism—and the belief that the issue can be dealt with within the community is powerful and difficult for the Government, or anyone, to penetrate. I will ask the Minister some questions on that in my concluding remarks. There is also a lack of protection for vulnerable families.

AFRUCA has been trying to work out the extent of the problem, and estimates there are about a dozen serious cases a year. From January 2011 to February 2012, 11 cases were identified, including one of a child with cri du chat syndrome who was accused of possession and physically abused. I know that in Nigeria there is a book that explains to pastors and others how to identify children who are possessed, including children over six months who are crying too much. The book would be illegal in the UK, but it exists and, given travel backwards and forwards, it clearly influences some people.

I am pleased that the Education Committee report of late 2012 touches on witchcraft, but it is only one small section of the report. I do not criticise the Committee for that, but it is perhaps a reflection of how the issue is still not widely understood or reflected in society. Too often, perhaps, it is seen as an issue affecting one or two small communities, when its effect is wider than that. I also welcome the fact that the Government have a national plan to tackle abuse linked to faith or belief, although I hope that the Minister would acknowledge there is still a long way to go and that we cannot solve this from Whitehall. However many edicts come from Whitehall or changes are made to the law, they will not solve the problem in those communities where the shame of admitting the problem is very great.

The Government’s plans do not penetrate into the Churches in my constituency where such abuse might be occurring, and it is also difficult for me to do so as the Member of Parliament. I have talked a lot to religious leaders and intend to do so more, especially with some of the smaller, individual Churches set up by individuals, without a hierarchy. I have also talked to the religious leaders of hierarchical Churches in my constituency, including the Church of England, because they are often the first to meet and talk to victims after their own pastor has suggested a price for exorcism or diagnosed possession. The Church of England’s own diocesan exorcist is based in Hackney and she will carry out an official exorcism if other priests in the area have not had success through conversation and prayer with the people who have come to them for help. I stress to the Minister that it is at this very local level that these issues come out and, in all the work that he and his colleague with responsibility in this area do, they will not have direct links to this activity—how could they?

It is really important that in any action we find ways to get down to the most local level so that problems can be identified and immediate and swift support made available, whether that is a small amount of finance, access to expertise or knowing when to refer, so that it is not put in a box marked too difficult to deal with or—worse still—“Culturally sensitive, so we can’t go there.” Nothing can trump the need to tackle child abuse, and nothing is culturally sensitive when it comes to the protection of our children.

The Government need to work out how to reach those small Churches, and we all have a role to play in that as elected Members. The previous Home Office Minister with responsibility for child protection issues did not believe that faith leaders should be vetted or, if necessary, barred. I would like the Minister to clarify today whether that is still the view of the Home Office, or whether faith leaders should be vetted like others who work regularly with children.

In July I visited Nigeria—I chair the all-party group on Nigeria—and met the federal human trafficking agency. Nigeria is the largest source country of trafficked people and many of these children, but it is often difficult to prove a case because of the witchcraft issue. People are frightened of reporting things. The issues of witchcraft extend beyond our borders, but because children and women are trafficked into this country we need to make sure that we have robust strategies for dealing with that, as well as for working with the Nigerian Government. I shall say no more about trafficking because today’s debate is about the more specific issue of child abuse, but I have some questions for the Minister. He may not be able to answer all of them today, but I hope that he will write to me and other hon. Members with the answers.

How many individuals on the boards of our various child protection bodies—I do not need to spell out which they are—have direct experience and understanding of ritual abuse, witchcraft and such matters? In my experience as a Minister, those individuals were very inexperienced in those issues. What is the Government’s position on the vetting and barring of ministers? Will the Minister update the House on the workings of Operation Paladin and whether he has any plans to extend it? Who on the national body that he chairs on the sexual abuse of children has a real understanding of witchcraft? If this is to make any difference to many of my constituents, we need some understanding built into the system. What work are the Government doing with Churches, both mainstream and smaller—and especially those run by individuals—to promote best practice and collaboration, and to offer help if a church comes to a council or another body for support? That is key to getting to the nub of the issue. When people want help they should get it, and if they are doing the wrong thing they need to be challenged by law and prosecuted if necessary.