Christians and Religious Minorities: India

Mark Logan Excerpts

Thursday 24th February 2022 Westminster Hall

[Jim Shannon]

I thank the hon. Lady for her intervention. I hope, as I think we all do, that we can achieve that through this debate. That is why I look forward to the Minister’s response. She is always fair and always gives a calculated response. We are conveying our feelings and thoughts to her, and ultimately, I am sure, to India, so that it takes the opportunity to address these issues.

It is not my wish to alienate a close ally, but these caveats must not prevent us from speaking up when we see the mistreatment of minorities and mistreatment on grounds of religion or belief. Indeed, it is the close relationship between the UK and India that necessitates our raising the alarm, as the hon. Member for North Ayrshire and Arran says. The UK is the third biggest investor in India, and in 2020, India became the second largest investor in the UK, so trade is clearly an important issue. To be frank, people including my constituents—and me; I am no different—care where their taxpayers’ money goes. Customers increasingly care about corporate responsibility and social impact; our country should not think that it is above such standards. We are not. The majority of people think that if the United Kingdom were to trade with a country that violates and abuses the human rights of its citizens, the UK would be somewhat complicit in that abuse.

In various debates this week, most of them to do with Russia, we have highlighted human rights abuses and persecution. We have also talked about China and where it has done wrong. In the main Chamber and Westminster Hall, and through our Government officials and the steps that the Government are taking, we are highlighting these issues, and today, we are doing the same. One thing is clear: our nation cares about human rights abuses in India. A majority of people think that the amount of foreign aid that the UK provides to a country should be tied to its performance on certain human rights standards. It is undeniable that one human right currently being violated in India is freedom of religion or belief. A range of religious and belief minorities, not the least of whom are Christians, are suffering infringements of this right. I will go through some of these violations.

Attacks against Christians have been refuelled in recent years and months by the impact of online disinformation and hate speech. How easy it is to hide behind a screen and destroy people, or fill people’s head with things that turn them against others. On 6 December last year, a mob armed with stones and iron rods attacked St Joseph’s school in Ganj Basoda, days after a video was circulated on social media that falsely claimed that the school was forcibly converting Hindus to Christianity. The video was not filmed at the school; it was not even filmed near the school, and none of the students were present, yet the misinformation was peddled through that video. The language and disinformation in the video were deliberately provocative and sought to target the local Christian minority community.

The video succeeded in its aim, which was the attack organised for the following day. When the school’s principal was warned of the imminent attack, he immediately requested police protection, but—alarmingly—no such protection was provided. That is a terrible stain on the police. Although the police assured him that the protests would be peaceful and that they would send officers to guard the school, on the day itself the police failed to show up; they arrived only after the crowd had dispersed, having already caused distress and destruction. As this tragic event shows all too well, online misinformation and hate speech accelerate violent attacks, and the relevant authorities often do not do enough to prevent the brutality. There is no doubt that online misinformation can lead to violence, which happens on a frighteningly regular basis, and indeed today.

Another example of the horror that Christians face can be found in countless reports issued over the last year. Ours is a country of freedom of religion and belief, free from persecution and intimidation, and we know that Christmas is a very important date in the calendar for Christians—indeed, for many people, but especially Christians. In the run-up to Christmas in India, many churches in Karnataka state were forced to cancel their Christmas celebrations following threats from radical groups. More than 150 churches did not open over Christmas due to the fear of attacks, and many other churches opted to limit their Christmas celebrations. Their caution was not without cause. On 24 and 25 December, Christmas eve and Christmas day, dozens of churches were attacked across the states of Assam, Haryana, Karnataka and Uttar Pradesh. Services were stopped short, Bibles were set on fire, a statue of Jesus was torn down and the crowds shouted, “Death to missionaries!” Is that what their religion tells them—“Death to missionaries”? It is not what my religion or my beliefs tell me, and it should not be what any other religion or belief tells anyone else either.

Father Anand, a priest at one of the targeted churches and therefore on the frontline, said that the protests were indicative of the increased attacks that Christians in India have been facing in recent months. He said:

“This is a symbol of what is happening because these people have impunity, and it creates tension…Every Sunday is a day of terror and trauma for Christians, especially those belonging to those small churches”,

which feel under threat. I go to church every Sunday, Mr Stringer, as I suspect others in this place do. We are free to do so and we enjoy it in peace, but for those Christians in India every Sunday is a day of terror and trauma. Let the devastation of that phrase just sink in; think about what that means. When we go to church on Sunday, we do so in peace, and we thank God for it. If we had to go through a crowd to get to church, and if we came out to be stoned or potentially face attacks against our property or damage to our cars, it would put things into perspective.

Christians are not the only ones who suffer. In recent years, there have been several high-profile murders of well-known rationalist leaders. I am not sure my Ulster Scots accent will aptly render this gentleman’s name, but in 2015, Malleshappa Madivalappa Kalburgi, a 77-year-old scholar and university professor, was killed after receiving death threats following criticism of idol worship during a seminar. In 2013, Narendra Dabholkar, president of the Federation of Indian Rationalist Associations, a member organisation of Humanists International, was murdered in Maharashtra state. Despite both cases being high profile, to this day there has been inaction and a failure to prosecute suspects for either crime.

Muslims suffer challenges and attacks too. At a conference of the right-wing Hindu Mahasabha political party on 31 December, delegates were encouraged to attack Muslims with the words,

“If 100 of us become soldiers and are prepared to kill 2 million”

Muslims

“then we will win. We will protect India, and make it a Hindu nation.”

That is not what should be said by any religion, and it certainly should not be said by the Hindu political party. My God tells me that he is a God of love. He is also a God of judgment, but he is a God of love. I suspect that everybody else’s religion tells them something similar, so why turn it into a campaign? Despite immediate international condemnation, Pooja Shakun Pandey, who made the remarks, was only arrested weeks later after sustained pressure from the international community.

The double vulnerability faced by female Muslims was also highlighted this year when Karnataka state introduced a ban on Muslim schoolgirls wearing a headscarf. Malala Yousafzai has since responded by saying that the move is forcing Muslim girls

“to choose between studies and the hijab.”

The choice between an education and one’s religion should never be a dichotomy that anyone, let alone a child, should ever have to face. In addition to the attacks, Muslims have faced increased discrimination during the covid-19 pandemic. In 2020, Indian Government Ministers accused the Muslim Tablighi Jamaat minority of spreading covid-19. It was an absolute fallacy, but people were geed up and fired up by it, and they took action against Muslims.

[Mark Logan (Bolton North East) (Con)]

I thank the hon. Member for securing the debate. I would like to speak briefly on behalf of my constituents in Bolton North East. I have one of the largest Indian Gujarati Muslim communities in the United Kingdom—it numbers somewhere around 14,000. What are the hon. Gentleman’s views on how important it is that, as we increasingly develop our bilateral relationship with India, we bring all the opportunities and things that could be better to the table in those sorts of discussions?

[Jim Shannon]

That is one of the objective of today’s debate, and we hope that we can reach a better understanding. The views that I had when I was 20 are very different from the views that I have now, in my 60s. I see things very differently today from when I was younger. I feel responsible for the words that I use, which is why I try to be very careful with my terminology and what I say. As the hon. Gentleman says, it is important that we pick our words and try to understand someone else’s point of view. We may not agree with it, but we should certainly understand it and appreciate that they have a point of view. The hon. Gentleman is right to suggest there is a duty on us all to do so, and I make that point on behalf of Muslims, because it is important.

As I mentioned earlier, freedom of religion or belief is a gateway right and a strong indicator of the future trajectory of the human rights landscape in a country. Often religious or belief minorities are the first groups to be targeted before other rights are eroded. Sadly, we are now seeing warning signs that attacks on fundamental human rights are targeted not only on religion or belief minorities, but on journalists and critics of the Government. Human rights apply to religious minorities and ethnic groups, but they also apply to journalists who are critical of President Modi and who often find themselves being denounced as anti-Indian. Earlier I said that they are not anti-Indian, but they want to have freedom. They are as proudly pro-Indian as any other citizens. Two UN special rapporteurs recently highlighted the treatment of journalist Rana Ayyub, who is a victim of intensifying attacks and threats made online by far-right Hindu nationalist groups due to her critical reporting on Prime Minister Modi and issues affecting the Muslim community—the very people to whom the hon. Member for Bolton North East (Mark Logan) referred a few moments ago.

What is happening in India cannot be overlooked and deserves greater attention from the international community and Her Majesty’s Government. There is broad consensus among academics and civil society that there are increased attacks against India’s religious and belief minorities. The evidential base is there and cannot be ignored. When a country’s constitution calls for freedom for all religious and ethnic groups, it has to mean more than just words. There has to be action as well.

The United States Commission on International Religious Freedom, Amnesty International, Genocide Watch, the London School of Economics, the Institute for Development Studies, Humanists International, Christian Solidarity Worldwide, Hindus for Human Rights and Open Doors—the right hon. Member for Chipping Barnet (Theresa Villiers) is a great promoter of that organisation, and we never miss the event that she hosts every year—all agree that the situation for religious and belief minorities in India is dire. The hon. Member for Bolton North East, whose accent gives him away, knows that we use that word often and regularly, because it describes the issues very well.

This is the question we are asking: when will our Government gently remind President Modi and his Government that they have to do more to address the issues? Important though trade is, that is a key question in the debate and from me to the Minister, to my Minister in my Government. Earlier this week, in the debate led by the hon. Member for Harrow East, I encouraged the Government to raise the human rights violations as a new trade deal is negotiated with India. Since the 1990s, it has been the norm to include human rights provisions in international trade deals, and such provisions have the overwhelming support of the British public when they are asked if the UK should take into consideration human rights standards in a country with which we are negotiating and signing a trade deal.

As a country, we must use our new trade agreements to pursue broader international objectives and defend human rights across the world, in particular the right of freedom of religion or belief—I believe passionately in that, as the chair of the APPG. I believe in standing up for those with Christian beliefs, those who have other beliefs and those who have no belief, on the grounds that that is the right thing to do. That is what the debate is about today. This is just one of many things on which more can and must be done.

To conclude, India shares a very close relationship with the UK—we all know that well, and the Minister knows it in particular. My hope is that the debate is not seen to be disrespecting that relationship. Always, my hope and prayer is to strive to improve it, as I believe we can. Just as we are judged by the company we keep, so too are states by the allies and trade partners they keep. In the interests of accountability and of ensuring full freedom of religion or belief for all, the Government of this country—my Government and my Minister—must strive to hold all allies and friends to higher standards when it comes to freedom of religion or belief. No longer can we turn a blind eye—that cannot be the default.