Catholic Schools (Admissions) Debate
Full Debate: Read Full DebateMark Hoban
Main Page: Mark Hoban (Conservative - Fareham)Department Debates - View all Mark Hoban's debates with the Department for Education
(10 years, 7 months ago)
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I commend my hon. Friend the Member for East Hampshire (Damian Hinds) for opening the debate in such a thorough way. I will not speak for long, having aired the issues in an earlier debate, to which the Under-Secretary of State for Education, my hon. Friend the Member for South West Norfolk (Elizabeth Truss), responded. I am pleased to see the Minister for Schools, my right hon. Friend the Member for Yeovil (Mr Laws), in the Chamber, because he might be able to shed some light on some of the discussions that his colleague and I had in the previous debate.
It is important that we recognise the role of the Catholic Church in providing education. I, too, am a product of a Catholic education. The role of Catholic schools has been widely praised, with the most recent example I have coming from the Deputy Prime Minister. He praised faith schools, rightly highlighting:
“In my own view the crucial thing for faith schools, and I think all the best faith schools do this, is to make sure they act as engines of integration and not silos of segregation.”
He made that comment on visiting a Catholic school in east London, which perhaps provides an antidote to the slightly obsessive nature of the discussion about faith schools elsewhere in London.
The Church has a long tradition of providing education, in particular in urban areas, initially to meet the needs of migrants from Ireland, not only during the great famine, but in subsequent waves of migration as well. The view of the Catholic hierarchy, the bishops, when they established schools in England and Wales, was that this was a good way to enable migrants to integrate into the wider community, by providing them with the opportunities for education that would enable them to progress in different careers. Certainly in my own family, coming from the north-east, some found such opportunities to progress in particular through education. That is highly valued, and the role in integration is still played now with subsequent waves of migration, especially with migrants from eastern Europe. Also, in many communities throughout the country, large numbers of people from the Philippines can be seen at mass; they are in this country to work in the health service. Again, we are helping to integrate people into the wider community.
Integration is reflected in the demographics of Catholic schools. They are ethnically and socially diverse, reflecting the Church itself. To use my own experience, the Catholic school that I attended in Durham attracted pupils from a wide area, not only from leafy, middle-class housing estates in the centre of Durham, but from the former pit villages around Durham. It was a socially diverse school, different from the nearest school, which predominantly served leafy, middle-class housing estates. There is something about the catchment area of Catholic schools, and their coverage, which means that they have a much wider range.
The hon. Gentleman’s comments put me in mind of my constituency and of my city of Stoke-on-Trent. If we compare Stoke-on-Trent with Kensington, Chelsea or Westminster, they are in almost completely different worlds, let alone different cities. Stoke-on-Trent could hardly be described as incredibly affluent, but the Catholic and indeed Church of England schools do a good job of educating people in the area.
Indeed. That diversity of social class is important, although I would counsel a note of caution. It is not only about what happens in Stoke-on-Trent; churches and Church schools in central London are socially diverse, and we should not get away with thinking that Westminster and Kensington and Chelsea are predominantly or exclusively upper middle-class areas.
I am grateful to the hon. Gentleman for allowing me to come back on that point. Absolutely—I am merely illustrating a point, in case colleagues refer to the Oratory, which is not the same as Stoke-on-Trent. However, I take his point entirely.
The Oratory is socially diverse, because it allows in the children of both Prime Ministers and Deputy Prime Ministers these days. We should not forget that diversity.
The catchment areas mean that Catholic schools, rather than serving a narrow cross-section of the population, tend to serve broader communities. They are not aimed exclusively at either the children who live in pit villages or those who live in middle-class housing estates.
Free school meals have been mentioned by a number of hon. Members and the issue is a cause for concern, which is why the Catholic Education Service has looked at it carefully to understand some of the barriers. The service highlighted cultural aversion, immigration status and language as potential barriers to people claiming free school meals. We need to understand that a bit more: is there a factor here that we need to take more action on?
I have a concern about Government policy in the area—I do not have many concerns about Government policy, because I am by nature loyal.
I paused before intervening, because I thought the hon. Gentleman was going to move on to talk about the figures. It is worth putting on record that in 2012 the difference in the number of those receiving free school meals nationally and of those receiving them in Catholic schools was about 0.7%; in 2013, the figure might have risen to about 2%. It is worth putting the scale of the difference into the context.
Indeed. The hon. Gentleman is absolutely right, although that closer difference is between secondary schools; the gap is slightly wider for primary schools. Nevertheless, we need to get to the bottom of the issue and to understand it.
Since Catholic schools are so diverse and so inclusive, I have a problem in understanding the nature of Government policy in the area. Why is the admissions cap in place? Why has faith been singled out for such treatment? No other cap is in place and there is no cap for ethnicity or social class; the focus appears to be entirely on faith, and yet we can see from the track record of Catholic schools that they are more representative of the population and more diverse in ethnicity and social class than schools as a whole. I find it hard to understand why the barrier is in place.
When my hon. Friend the Member for South West Norfolk responded as the Minister in the previous debate, she talked about the need to demonstrate broad support in the community for such schools and the need for access. I could understand that if it applied to all new free schools and academies and if there were similar constraints in place on other aspects of diversity, but there are not. The cap applies only to faith schools. In a situation in which a faith school is oversubscribed, that oversubscription demonstrates that a school is popular and that people want to send their children to it, so it is more likely to have a broader range of applicants. My concern, if we are concerned about exclusivity and segregationism, is with schools of a particular faith that are undersubscribed. What message of ethos or approach is therefore being sent to other people in the community who are not of that faith? We need to be clear about why things are happening and why the cap is in place.
I hope that my right hon. Friend the Minister will provide the logic, because I cannot see it the moment. If I look at other factors involved in setting up free schools, one such school might be in the middle of a middle-class housing estate where there is a lack of capacity, and yet there is no requirement to ship pupils in from other areas. Such a school could serve exclusively children from that middle-class area. There is no constraint on that or any cap to require pupils coming from elsewhere. I am not sure what mischief the Government are seeking to address by such a narrow approach to one aspect of admissions policy.
My right hon. Friend the Minister might be able to shed some light on one aspect of the issue, because he was there at the birth of the coalition. The cap flows from language in the coalition agreement, but I am not clear whose ask that was. Was it an ask of my party or of his? I suspect that I know the answer, because the Liberal Democrat manifesto for which the Minister stood in 2010 pledged to prevent faith schools selecting on the basis of their religion. I suspect that the policy flows from that manifesto commitment. Since he and others have now had experience of Catholic schools, he might feel that that manifesto commitment is no longer appropriate. The Liberal Democrats might seek to change that. I will be interested to see if that is their policy.
I do not see where that commitment sits logically in an admissions policy. Why have the Government decided on that one demographic characteristic, above all others, in determining admissions policy? I do not think it is logical. It is perceived to be unfair and discriminatory, and is certainly preventing the establishment of new Catholic free schools and academies that could support the demand for places and want to be able to offer a Catholic education but do not want to be in the position, as would be the case under this policy, of having to turn away Catholic parents. That is the barrier—those schools would have to turn Catholics away under the policy.
I would like my right hon. Friend to explain the logic behind the policy—why it is faith that has been singled out, and no other demographic characteristic.
Yes, indeed. I have looked at all the statistics in the report, some of which my hon. Friend mentioned earlier, and I have commended the Catholic Education Service for the serious effort it has made to look into the issue. If people look at the statistics, they could say that the problem, if there is one, might be elsewhere, rather than necessarily in Catholic schools. I will not pursue that any further, however, because it is not the subject of today’s debate.
When a system is in place to adjudicate on the fairness of schools admissions, and when a body is in place against which those admissions should be tested, schools should take them seriously and not try to evade them. I thought it was disappointing earlier in the Parliament when the role of schools adjudicator was weakened and watered down by the Government. I put on the record the fact that we intend to strengthen the role, should we be elected at the next general election.
Given that the hon. Gentleman is talking about policy and going back to the Opposition’s position prior to this Government’s being elected, I should say that his right hon. Friend the Member for Kingston upon Hull West and Hessle (Alan Johnson), when Secretary of State for Education, flirted with the idea of imposing quotas on faith schools of those who were not of the relevant faith—I think it was about 25%. Is that a policy he intends to go back to?
No, it is not, and it will not be Labour policy. For the very reasons I have outlined, I do not think that is in any way necessary—but it is necessary that there should be fair admissions, which is the point that I am making. All schools, when they are criticised by the schools adjudicator, should not try to evade the issue. They should take it seriously and ensure that their admissions policies are meeting the criteria.
Yesterday, the former Secretary of State for Education, my right hon. Friend the Member for Sheffield, Brightside and Hillsborough (Mr Blunkett), issued a report for the Labour Front-Bench team. I will read a short bit from it, to put it on the record—although it is a consultation, it is essentially an outline of the position that Labour are taking regarding admissions. We said that
“whilst the Office of the Schools Adjudicator…annual report noted that only 10% of Local Authorities objected to the arrangements of other admission authorities in their area, the OSA has separate evidence of much more widespread non-compliance. This review recommends that the School Admissions Code is strengthened by removing the possibility of individual schools ‘opting-out’ of the locally agreed admissions framework. This would not prevent changes to arrangements locally or agreed experimentation by Admissions Authorities, but would avoid the detrimental impact of rogue action with one school damaging the admissions of other schools in the locality. This recommendation does not interfere with the role of diocesan authorities, academies or schools as their own ‘Admissions Authority’, but reinforces the necessity of agreed and coherent arrangements within the relevant local area.”
It is important to put that statement on the record, because there are concerns about the watering down of the role of the schools adjudicator by the current Government and about the continuing disintegration and fragmentation of the school system as a result of the Government’s academisation and free school policy. I commend the document to hon. Members, if they would like to read it further.
I am sufficiently well versed in Catholic theology to know that there is no distinction between Catholics, regardless of when they were baptised. Of course that would not be applicable; it would be ludicrous if that were the case.
This has been a very good debate. It is extremely important that we have an opportunity to air these subjects. I want to place on the record my support and praise for the work of Catholic schools throughout the country and to commend, as I said, the Catholic Education Service for the serious engagement that it has had with the issue in relation to admissions. I ask the Minister to respond to the questions that hon. Members have raised about the 50% rule with regard to free schools and to give an answer about why voluntary aided schools cannot be set up as quickly and easily as free schools under this Government’s policy.
I commend the document to the hon. Gentleman. I think that he will find all the answers contained therein. I shall finish my speech at that point.