Community Cohesion

Mark Field Excerpts

Wednesday 26th January 2011 Westminster Hall

[Phil Wilson (Sedgefield) (Lab)]

It is a pleasure to hold this debate under your chairmanship, Mrs Main. I called this debate because I am deeply concerned about the communities in which I live and in which I grew up. At a time of public sector cuts, declining rates of growth are exacerbating the efforts of the north-east to help rebalance the economy. In County Durham, Sedgefield could suffer the same fate this decade that it did in the 1980s. There was hope, because the previous Government drew up a plan to halve the deficit, but that has now been replaced by a strategy to eradicate the deficit. As a consequence, unemployment is rising, economic confidence is damaged and growth is starting to stall.

When we left power, unemployment was falling and home repossessions and business bankruptcies were only half what they were in the 1980s and 1990s. The previous Government were acting in the spirit of the big society. In the 1980s, unemployment in Sedgefield stood at 5,500, 40% of whom were out of work for 12 months or more. Then the figures were massaged, so people were taken from the unemployment register and put on incapacity benefit and whole communities were closed down. If you met someone in the street, you never asked them if they were well; you asked them whether they had a job. Lessons are being learned. As the Government cut deep into public services with a fury, we do not want their mantra, “There is no such thing as society”, thrown back in our face. Some argue that the Government’s notion of the big society is a cover for the cuts, but it is, I believe, worse than that. I accept that the Government believe in a big society—after all they cannot be against fresh air. However, their deep cuts into the grants awarded to the third sector will inevitably prevent them from building such a society. Those who want to build a big society will not be able to do so, because they are denied the proper tools.

Charities have always had a role in society. People have always volunteered, but the need for charity and for volunteers becomes more acute when society fails its people. You only need to look at the coal mining traditions of County Durham in the late-19th and 20th centuries to prove the point. As A. J. P. Taylor said:

“Until August 1914 a sensible, law-abiding Englishman could pass through life and hardly notice the existence of the state beyond the post office and policemen.”

Perhaps some would like to return to such an age, but let us look at what it meant to the mining communities of that time.

Colliery owners provided housing from which colliers could be evicted at any time. Thousands of miners died at their jobs—sometimes hundreds of them died in a single incident, because of the lack of mine safety. Education was provided by charities, the Church and sometimes by colliery owners. At the opening of his school in East Hedleyhope colliery towards the end of the 19th century, Sir Bernhard Samuelson said:

“If elementary schools were being built for the working population, colleges and secondary schools were also being erected for those who employed them.”

Life expectancy for miners was poor. In the 20th century, 27% of miners were disabled before they retired. Health care, which was provided at the county hospital in Durham city, was funded by miners’ subscriptions. It was a time of great volunteering, of banding together and of mutual help. It was driven not just by altruism, but by enlightened self-interest.

In the 1890s, some 52% of the adult population—the highest figure of any county—belonged to a co-operative and were known as co-operators. Some 130,000 miners in Durham joined together to form the Durham Aged Mineworkers’ Homes Association, which built homes for miners, so that they could live out their retirement in dignity. They were able to live in a “haven of rest” rather than go to the workhouse.

The miners also formed a trade union and, as we all know, the trade union movement itself helped to form the Labour party. Keir Hardie, one of our founding fathers, believed in “a communal consciousness”, which is what we today would call a big society. It is this belief in community that has always driven my politics. I am proud of what the miners did for themselves and I am proud of their heritage, but you could argue that they were practising the big society.

It is obvious that the miners did not live in a big society and that they did what they had to do. They risked their lives every day of the week, and there was no one there to help. As they left the pit, they had to run charities and raise funds to look after themselves. They put into practice the belief that by the strength of our common endeavour we achieve more than we achieve alone. To me that is what a society that is fair, big and good should be doing.

For the big society to work, there must be more than just volunteering and charity, because there must be a democratically elected Government who act on behalf of the people and the community. People will be able to live secure in the knowledge that society will work with them to provide the environment for health, work and education.

[Mr Mark Field (Cities of London and Westminster) (Con)]

With respect, the hon. Gentleman’s seat is very different from the one that I represent. None the less, I have some big problems in my own area, too. He makes the case for the history of Sedgefield and brings it up to the current day. Did he not agree with the Prime Minister when he said that there was such a thing as society, but it was not necessarily the same as the state? That is not to say that the state has no role, but that it should not have an exclusive role.

[Phil Wilson]

I do not think for one moment that anyone is saying that there is no place for charity or for volunteering, but both must work in hand with the state if we are to have a fair and just society. We cannot have one without the other. I use the miners as an example, because what they were practising is what we would see today as the big society. Self-interest made them behave in such a way, because there was no one there to help them and the state would not take part. As A. J. P. Taylor said, the state was nowhere. The only time you came across it was when you went to the post office or when you met a policeman in the street. A strong society is what we need, and it is something that the Labour party has helped to build over the years.

The big society cannot only be about you and what you do for yourself, because it is also about what you can do for others, which is something with which we can all agree. The greatest acts of volunteering and charity will come where there is the greatest need, such as in the coalfields of County Durham in the 19th and 20th centuries, and I do not want to return to those times. The Government thought not only that they did not have a role but that they should not have a role either. A lot of volunteering and charitable work goes on today, which the Government have acknowledged. Volunteering levels have remained stable since 2001 with 40% of people volunteering once a year and 27% of people volunteering once a month.

Citizen Survey, which has been quoted by the Government, also states that 83% of people perceive their community as cohesive and agree that their local area is a place in which people from different backgrounds got on well together, which is an increase on 2003.

When people are content, there is little likelihood of their feeling the need to volunteer. It is a testament to the efforts of the previous Government that they put so much into community cohesion.