International Freedom of Religion or Belief Day

Mark Field Excerpts

Thursday 25th October 2018 Westminster Hall

[The Minister for Asia and the Pacific (Mark Field)]

It is important that our debate is framed by that view, so am grateful for my hon. Friend’s wise words. Many people who engage themselves in this issue, but by no means all, come at it from a strongly religious—strongly Christian, in this country—standpoint. It makes life a lot easier for all of us, especially in the areas I cover as a Minister—Asia and the Pacific—when our high commissions and embassies are able to make the case that we are not specially pleading for one particular or predominant religion, but raising a general, human rights-related issue. It is important that we able to do that. That was perhaps not quite the case in the past. I understand the strength of feeling, particularly in Christian communities, as my hon. Friend the Member for South West Bedfordshire (Andrew Selous) rightly pointed out, but this is a human rights issue that applies to all people of all religions and none, as my hon. Friend the Member for Stafford also rightly points out.

[Jeremy Lefroy]

I am most grateful to the Minister, who takes his role incredibly seriously. We are proud to have him in that position.

As Members of Parliament, we are honoured to be able to travel quite a lot. I encourage all Members, when traveling to another country—even if it is not part of their role, or they may be on a Committee visit—to meet people of faith or no faith who are being persecuted, or who are experiencing that sort of problem. I have done that on some occasions. I have also met people of minority faiths who are supported and do not have a problem. On a recent visit to Kosovo—a predominantly Muslim country, but one that has freedom of religion enshrined in its constitution—I was honoured to meet a Christian pastor to talk about that country’s serious problem with youth unemployment, which is running at 60%. He was very open about the way in which he was able to establish churches in that country and about the freedom of religion there. That gave me great comfort, but I have been in other countries where I have received less comfort from the reports of the minority groups that I met. Parliamentarians often have privileged access, and it is important that we use it to encourage those who are being persecuted or are under pressure, and to say, “We have not forgotten you. You are remembered in the United Kingdom and its Parliament.”

Some Governments that profess to offer freedom of religion and belief actually undermine it. The Foreign Office and the Department for International Development can advocate on behalf of minorities in relation to the methods used, which are often fairly technical. They include the development of the constitution and how it deals with what is often known as proselytising, or seeks to restrict the right to freedom of speech, which appears to be there but is actually not. Another such measure is refusal of planning permission for places of worship—it should be given, but reasons are found for it not to be, year after year. In the end, groups are forced to register to use temporary accommodation, or are not even able to meet together. Again, the Foreign Office, or DFID if it is working in the country, can say to Governments, “Hang on—you are not abiding by your own laws. You are discriminating against a group by not allowing them to establish a place of worship, even if it is permitted.”

Finally, although we know that Governments have little control over this, we need to look at the role of social media and how it enables the spread of fake news, such as the spreading of lies about people that results, in some countries, in their being lynched or murdered for something that they have not done. We should encourage Governments to take up those cases, to ensure that those who use social media for such terrible purposes are held to account judicially, and that the companies that enable those people are regulated in a way that we have begun to talk about here.

Thank you very much for the opportunity to speak, Mr Walker. I hope that this Freedom of Religious Belief Day will be the chance for people of all faiths—particularly their leaders—and no faith to stand up for all those who are persecuted across the world, and to not make exceptions for those with whom they do not share a faith.

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[Kevin Foster (Torbay) (Con)]

It is a pleasure to serve under your chairmanship, Mr Walker. It is a pleasure to follow the hon. Member for St Helens South and Whiston (Ms Rimmer). I associate myself with her comments.

It is always a pleasure to speak in a debate secured by the hon. Member for Strangford (Jim Shannon), who is a doughty champion of the rights of people to express their religious belief and to find and approach God in their own way. As my hon. Friend the Member for Stafford (Jeremy Lefroy) noted, this debate is not about the freedom to express the belief that I share with someone, but the freedom to express the belief that one has. The hon. Member for Strangford always makes the point that it is also about the freedom to express the belief in no religious faith, to not believe in God, to be an atheist, and to not be compelled to believe in something. For me, that is the core of this debate.

I am pleased to say that my church is quite active in the work of Open Doors. We publish the world watch list there each year, which brings home to those coming through the doors of St Matthias in Torquay—a Victorian church that has stood for about 150 years—that there are still many countries around the world where a church cannot stand so openly and its worshippers cannot just walk in. For many people, that simple act of wanting to go to church on a Sunday and praise their Lord could lead to them being sacked from their job, imprisoned, persecuted and, in some cases, killed. The chance to reflect on that in this Chamber is always welcome.

It is appropriate for me to reflect on this issue, which was recently brought home to me when I met two missionaries in my constituency who work in a part of the world where there is significant state repression. I have been asked not to give any more details than that. They told me about their experience of working in those areas—taking the faith out in a place where the Government do not have a particular view about the Christian faith as such, but believe that one’s faith should be in the Government itself, and where they want to crack down on any sign that people have their own thought processes or think for themselves.

In all too many cases, cracking down on people’s freedom of religion goes hand in glove with cracking down on every other right that they have. The countries that are likely to abuse religious rights and freedom of belief are exactly the same countries that crack down on journalists who write unhelpful articles or people who just believe that they should have a different say—for example, by being able to vote freely.

Every year we reflect, sadly, on the fact that North Korea tops Open Doors’ world watch list for persecution of Christians—being candid, it would top the list for the persecution by the state of any religious faith, except that which says that the leader of that country is some sort of divine being. While the North Korean regime may wish to celebrate its 70th year, there is nothing for its people to celebrate about the existence of that state for the last 70 years. The country is clearly in a desperate state and many people are starving.

Even among all that, there are still an estimated 200,000 to 400,000 Christians in the country. Even with everything they see around them, they hold on to that shining faith, which many of us share. However, it is estimated that between 50,000 and 70,000 people—the margins have to be wide, because it is incredibly hard to get accurate statistics or conduct work to establish what is going on in that country—might be in labour camps, in appalling conditions reminiscent of many of the concentration camps we saw in Europe back in the 1940s, when another tyrannical regime sought to put itself in the place of God.

While that may sound depressing, it is also quite inspiring for Christians in the west when we hear the story, for example, on the Open Doors website of Hea Woo, who planted a church in a North Korean labour camp—literally planted a church there for fellow Christians to come together in the name of God. While they were meeting in a toilet in a North Korean labour camp, rather than one of the great abbeys, such as the one we have opposite this place, or the churches that many of us frequent at home, there is still a church, and God and the Holy Spirit would have been there with them when they came together in Christ’s name. It is an inspiring picture that shows how the power of faith breaks through. Even in the worst, most horrible and appalling conditions, people still see the Christian faith as their source of light and inspiration. The story talks about still thanking God for the grace that they receive. For me, that is what was so inspiring about what it means to those people.

When I have come to these debates in previous years, we have inevitably ended up looking towards the middle east and the appalling behaviour of Daesh, which saw Christian communities that had existed for thousands of years and are named in the Bible wiped out in a few weeks. Thankfully, that group is being pushed back and is in retreat, but that should not hide the fact that appalling repression continues. In some cases, the people who are seeking to liberate areas from Daesh still hold the view that only one faith can be tolerated in their communities.

The issues in Turkey have already been touched on. Many of us were hopeful when we started to see signs of a new regime in Saudi Arabia, which removed the ridiculous ban on women driving and started to make noises about letting them in cinemas. The last couple of weeks and what happened in that country’s Turkish consulate will perhaps have given people pause for thought, however, about where it is going. No matter what trade or other interests we have, we should not be afraid to challenge certain countries. All Christians want to do is to proclaim God and to proclaim their faith. They do not want to force someone else to share their faith; they just want to freely share theirs, as people can in this country.

We should look not just at the middle east, but at sub-Saharan Africa and at the situation in Nigeria in particular. Nigeria is a melting pot of many cultures and faiths. It has the opportunity and the resources to be a wonderful place that provides a high standard of living for its people, but all too often those resources are caught up in conflict or destroyed, particularly by Boko Haram’s actions in the north. That group has sought not only to suppress people’s religious freedoms, but to take away rights to education. It particularly does not want women and girls to be educated and it enforces those views and beliefs.

It will be interesting to hear the Minister’s thoughts, but the next place where we may need to think carefully about how we continue to promote peace, stability and security, and how we ensure that some of those basic rights are guaranteed, might be in areas where the problem is not the state, but corrupt local forces on the ground or a non-state actor looking to impose its own regime and beliefs. We will need to think about how we continue to respond to that growing threat, particularly in parts of sub-Saharan Africa, as the focus of certain extremist groups moves away from the middle east, from Syria and Iraq, to that troubled part of the world. We have seen the situation in Libya, where not only can faith not be freely practised, but where there has been a return of the type of scenes involving slavery that we hoped had disappeared in Wilberforce’s era, but which are sadly being revealed in our 21st-century world.

It is likely that we will be here again next year, and hopefully we will be able to reflect on some progress. It is easy to get quite depressed sometimes about where certain parts of the world are going, but it is worth remembering that religious repression was common 30 years ago across swathes of eastern Europe, including in parts of what is now the Federal Republic of Germany. Whole generations of people in Europe had to live under oppression.

I heard the points that my hon. Friends the Members for Henley (John Howell) and for Stafford made about the European convention on human rights, but there is a debate to be had about how it can become a more effective thing to be signed, because there can be very few people living in eastern Ukraine who feel that their rights are being well protected by having Russia as a signatory to that accord.

[Mark Field]

On one of my hon. Friend’s previous points, it is worth putting on the record that, although we would like to do more and achieve more, by raising the issue in this and other European Parliaments, we can shine a light on parts of the world where in the past that might not have happened. Although we can all become rather depressed about how much more work has to be done in this area, we can make a real impact through these sorts of debates, bringing parts of the world, and hence the rights of many millions that could otherwise be ignored, to the forefront of many people’s minds here and in other democracies. We should celebrate that, while recognising that there is much more to be done.

[Kevin Foster]

I thank the Minister for his intervention. He is absolutely right that such debates shine a light and give hope to people who may not be able to express their faith freely. They show that in parts of the world where people can do that, we care, we focus and we will speak up for their right to express their faith. As I said about the case in North Korea, some of the stories, and the fact that people do such things under those conditions, are an inspiration to any of who profess to have faith—in my case, the Christian faith.

It is welcome that we continue to stand up and speak and that we continue to comment and make noise about this issue. People can look at what we are saying and see our thoughts, our values and how we freely and happily associate as people with different religious beliefs. I bet that there are different views and different denominations among hon. Members in this Chamber, which makes us all stronger and more secure in our faith. It is not a threat to someone’s faith to be with someone of another faith. Those who are strongest in their faith have nothing to fear about anyone else’s belief. It is those who are weak in their faith who define themselves by what they are against, not what they are for.

Following the Minister’s welcome intervention, it would be interesting to hear more from him about what concrete steps the UK can take, diplomatically and economically, perhaps using our development budgets, to promote the freedom of religion or belief and to support countries that are moving away from oppressive regimes or where communities are trying to re-establish themselves, particularly those that may have been driven out by genocidal behaviour. Part of that process is about supporting them to go back to their areas.

What difference does the Minister think the UK will be able to make as a P5 nation in the next couple of years? As he mentioned previously in a statement in the House, it is likely that France, Britain and Germany will be on the Security Council, which are three countries that work closely together on many issues, including securing basic human freedoms.

It is welcome to have this debate again. It is always welcome to be able to stand up and shine a light, to proclaim our faith and to make it clear that we feel that it is important that we can approach God without feeling that that needs to take away anyone else’s right to have a faith or not. By standing up and having this debate again, we have given hope and inspiration. If it gives hope to one more person in a dark dank hole in a North Korean labour camp that one day things will change, because people are standing up and speaking about their condition, it is worth every minute we spend here.

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[The Minister for Asia and the Pacific (Mark Field)]

I thank the hon. Member for Leeds North East (Fabian Hamilton) for summing up for his party. One of the most important things about this issue is that it should be considered on a cross-party basis. That is not to say that there will not at times be disagreements about how we go about trying to promote freedom of religious belief, but I am pleased that he made such a strong case on behalf of the Opposition. We need to work together, and I make an open offer to him and to the SNP spokesman: if they want to come to the Foreign and Commonwealth Office to learn more about the precise nature of the deep work that is done in this area, I would be only too happy for them to do so. That might be useful, given that we will have many more such debates.

I disagreed with one thing that the hon. Member for Glasgow South (Stewart Malcolm McDonald) said. This really is not about the Minister; it is about everyone else. These are Back-Bench debates, and while I shall try to answer the matters raised—please forgive me if I fail to do so; I will take some things up in writing—I have spent long enough on the Back Benches, rather than in a ministerial office, to recognise that it is very important to ensure that everyone has their say, instead of spending too much ministerial time on these issues. The hon. Gentleman also touched on Saudi Arabia, which is slightly outside the main scope of today’s debate, and I do not want to put a foot wrong by giving him incorrect information, so if he will forgive me, I will write to him in detail afterwards.

I congratulate the hon. Member for Strangford (Jim Shannon) on marking International Freedom of Religion or Belief Day once again. I am glad for my own good that it is a once-a-year occasion, but I know that, like many Members here, he takes this very seriously, 365 days a year. As ever, I pay great tribute to him and to all members of the all-party parliamentary group for international freedom of religion or belief for their tireless and persistent advocacy on this issue around the world. This Saturday, the Foreign and Commonwealth Office in London and our posts across the globe will be marking the day in a variety of ways, all of which are designed to demonstrate the UK’s steadfast commitment to this fundamental human right.

That commitment is part of our broader policy of defending and promoting universal human rights and freedoms, which are a vital component of the rules-based international system. Freedom and equality must remain the bedrock of democracy, the form of government that we all recognise as delivering security, wellbeing and, hopefully, high levels of prosperity for all citizens. Promoting human rights also goes hand in hand with open markets and free trade, which nurture economic prosperity alongside genuine security and stability. Those are the conditions that ensure that all citizens can enjoy their political rights and freedoms. That is why we remain at the forefront of states that promote universally a culture of respect for human rights. I am very excited at the prospect of having both France and Germany on the Security Council over the next two years, as my hon. Friend the Member for Torbay (Kevin Foster) pointed out, which will mean having three large, western European nations with great reach across the globe, hopefully being able to make a real impact in this area.

We embrace the work that engages foreign Governments, both bilaterally and in multilateral forums such as the UN Human Rights Council. I reiterate all sentiments about the European Court of Human Rights as an important pillar for ensuring that we move forward correctly. It also invites work on ambitious campaigns on totemic issues: we work on eradicating modern slavery, preventing sexual violence in conflict, and promoting gender equality in all aspects of life, but notably in girls’ education—something that the Foreign and Commonwealth Office is very committed to. On the back of our own Commonwealth Heads of Government meeting here in London, we are working with 52 other nations across the Commonwealth to ensure 12 years of education for all girls around the world.

Let me say a little bit about Lord Ahmad’s role—it was brought up, and I feel it is worth touching on. The UK Government remain active at the highest levels, not least within the Foreign and Commonwealth Office, in standing up for the rights of people of all faiths and of none. The Prime Minister’s appointment in July of my noble Friend the Minister for Human Rights as her special envoy on freedom of religion or belief signalled the UK’s determination to step up our action to address religious discrimination and to promote mutual understanding and respect. It is important to recognise that the title of Prime Minister’s special envoy makes a real difference. It opens a lot of doors for anyone in that role, and it is a respected title across the world.

Lord Ahmad will lead renewed and targeted international efforts on this issue, including by raising awareness of the benefits to society of religious diversity and respect for all faiths and for none, which many Members have mentioned. His first objective is to up the tempo of the UK’s response to violations of the right to freedom of religion or belief and to focus on certain countries in particular. As colleagues know, promoting human rights, and specifically advocating for freedom of religion or belief, has long been a focus of the work of our embassies, high commissions and consulates general overseas.

[Fiona Bruce]

I hope the Minister can tell us whether Lord Ahmad is being provided with any additional resources and staff support to fulfil this additional role, as we have seen in countries such as Canada and, I think, the US. He already has a ministerial role, so what are the Government doing to enhance his support in this additional role?

[Mark Field]

I was going to come to that, because it was raised by our hon. Friend the Member for Henley (John Howell). Let me set out Lord Ahmad’s objectives. He will have two additional full-time staff working alongside our diplomatic network and international partners to work across Departments for a step change on freedom of religion or belief within diplomacy, to promote FORB in key countries of concern—obviously those will change from time to time, with their particular circumstances—and to respond effectively to any instances of the suppression of FORB that we are made aware of. I appreciate that there are only two members of staff, but there will be a greater emphasis on that issue in our embassies and high commissions overseas, not least among those who are employed locally.

I have raised the issue of freedom of religious belief on my travels over the past few months—for example, with the Nepalese Prime Minister. I have raised our concerns about the deteriorating human rights situation in Xinjiang with the Chinese Vice Premier. The Foreign Secretary reiterated our concerns about Xinjiang with Chinese state councillor and Foreign Minister Wang Yi when he visited in July. As hon. Members have said, we have increasingly grave concerns about the human rights situation in China and the Chinese Government’s deepening crackdown. Credible reports have been published recently about re-education camps and widespread surveillance and restrictions targeted at ethnic minorities. That issue has been covered in The Economist and elsewhere for some months.

Lord Ahmad has been extremely active in promoting human rights, including the freedom of religion or belief, in Sudan. For example, he expressed our serious concern about the persecution of Christians and the wanton destruction of places of worship. At the recent UN General Assembly in New York, in a meeting we hosted, to which many other countries were invited, he drew attention to the scourge of antisemitism and to the UN report on the crisis in Burma, which concluded that the Burmese military may have inflicted genocide. It has certainly carried out ethnic cleansing and has committed crimes against humanity against the Rohingya.

For the avoidance of any doubt, genocide is a legal term, so my hon. Friend the Member for Congleton (Fiona Bruce) will understand that we therefore tend not to use it. We do not wish to downplay the issue, but the term is legal rather than political, and it makes more sense for us to focus on political issues on which we can hold people to account directly.

[Fiona Bruce]

I thank the Minister for pointing that out. I used the term advisedly in this respect today.

[Mark Field]

I appreciate that.

Earlier in the year, Lord Ahmad met a range of religious leaders in Israel to discuss their concerns. He also met Yazidi and Christian leaders in Iraq to hear about their experiences and to reiterate the UK’s commitment to freedom of religion or belief across Iraq.

A number of hon. Member raised the especially distressing case of Asia Bibi. I assure hon. Members that we have been following the case very closely. I have made plain our views, and will continue to do so as a matter of principle, about the death penalty, let alone for that particular charge, and about the injustices that minorities in Pakistan face. I have made a number of representations to Pakistani authorities at all levels. We are at a highly sensitive moment in that very distressing case, so I am not able explain publicly what we and international partners are saying privately to the Pakistani authorities.

There are lots of issues to cover, so hon. Members will have to forgive me if there are things that I am unable to cover. If time runs away from me, I will catch up with hon. Members subsequently in writing. The hon. Member for Strangford raised a number of issues that I hope I have already covered. On DFID, we want to work with Lord Ahmad on a cross-governmental basis. I will say a bit more about that later.

I think I have covered the points that my hon. Friend the Member for Stafford (Jeremy Lefroy) raised. I confess that I could not agree more with what he said; it was very refreshing. It makes life easier for us if we can say, “This is not special pleading because there are Christian groups here. The Christian groups want to see the rights of all religious groups upheld. This is a human rights issue first and foremost.” That makes our argument so much more powerful. I echo my hon. Friend’s very valuable point.

The hon. Member for St Helens South and Whiston (Ms Rimmer) touched on a number of very important issues. The issue of organ harvesting is almost unbelievable. She will understand that, although I am not questioning the reports in any way, we need to get to the bottom of exactly what has happened. She will be aware that, in the past, organs have been harvested from people who have been executed. It is a grisly situation. We remain deeply concerned about the persecution of Christians, Muslims, Buddhists, Falun Gong practitioners and others in China simply because of their religious belief. We believe that societies that aim to guarantee freedom of religion are more stable, prosperous and resilient to violent extremism. The very wise words of my hon. Friend the Member for Stafford on this matter were right. What have they got to fear? China is moving ahead in the world, including in terms of prosperity. The hon. Member for St Helens South and Whiston will appreciate why arguments about culture in particular have to be made privately, but please be assured that we do make our concerns felt.

It was interesting that the hon. Lady talked about Kachin and Shan states in Burma, rather than about the Rohingya situation, which has been discussed and on which a huge amount of work is being done in the international community. We are very concerned about the ongoing violence and we do not take the view that that part of Burma is stable and secure. There are human rights concerns, particularly relating to Christians, about those areas, which are run by both the Burmese army and armed ethnic groups. We raised concerns about the treatment of ethnic minorities in Burma, including in Kachin and Shan, in the Human Rights Council in September 2017. The former Foreign Secretary raised the matter during his March 2018 visit to Burma, and the new Foreign Secretary went to Burma and met Aung San Suu Kyi as recently as September this year. I know that all hon. Members will continue to press the Government of Burma on the crucial need for interfaith dialogue and religious tolerance.

The hon. Lady and the hon. Member for Mitcham and Morden (Siobhain McDonagh) touched on the reports that Pakistani refugees are rounded up and placed in detention centres in Thailand when they are assessed to be of the Ahmadi religion. We are following the recent deterioration in Thailand and will continue to do so. It is particularly sad, because there has been progress in many of these areas in that country in recent years. We understand that there are approximately 100 people, mainly from Pakistan, whom the Thai authorities consider to be illegal immigrants, and this follows arrests of Cambodian and Vietnamese nationals at the end of August. We understand that about 200 people claim refugee and asylum status and are in immigration detention. Some of them are already registered under the office of the United Nations High Commissioner for Refugees. I am in touch with David Miliband on that matter.

We believe that the recent orders are not aimed at any specific group but apply to anyone the Thai authorities deem to be an illegal visa overstayer, as part of the general tightening of immigration enforcement. In September, a senior official from the Foreign and Commonwealth Office raised our concerns about the treatment of those in immigration detention with the Thai Ministry of Foreign Affairs. We will continue to work with the Thai authorities to improve detention conditions. The hon. Members for St Helens South and Whiston and for Mitcham and Morden will have to forgive me for not saying any more now. If we have more to pass on, we will try to do so in writing, but let us make sure we stay in touch on this issue.

The hon. Member for Mitcham and Morden has been a great advocate for the Ahmadis, and we have discussed the matter previously in the House. As she is aware, Lord Ahmad is of that religion, and she can be assured that he will raise the issue across the globe at every appropriate opportunity.

My hon. Friend the Member for Congleton raised a number of issues. I raised concerns about freedom of religious belief with Nepal’s Prime Minister Oli when I met him on 6 May during my visit to Kathmandu. I sought the same sort of assurances that my hon. Friend sought from me on precisely how the penal code was to be enforced, and we made it very clear that we would be very reluctant to see it being used to restrict full freedom of religious practice, especially for religious minorities.

In addition, our embassy in Nepal—we have a tremendous ambassador there in Richard Morris—regularly discusses human rights issues including freedom of religious belief with the Government of Nepal. Nepal does not receive a huge amount of DFID money, which is one of our concerns. We feel that it would be appropriate to have a number of other DFID programmes in Nepal—we have a tremendous historical connection, particularly between the Gurkhas and the Ministry of Defence—but we undertake significant work in that regard.

We have been closely monitoring the legal provision on freedom of religious belief included in the reforms to the national penal code in Nepal. The embassy has heard the concerns of the interfaith council—in fact, I heard them myself at a meeting in early May—about the lack of provision for registering religious organisations and the problems that they face in trying to conduct their day-to-day activities as non-governmental organisations, so we are keeping that under a fairly constant review.

My hon. Friend the Member for Henley is a great advocate for Nigeria and has done a tremendous job as a trade envoy there—I know how much work goes into that. I know there is to be a full debate on the situation in Nigeria, for which we will have more evidence, and I suspect it will be either for me or for the Minister for Africa, my hon. Friend the Member for West Worcestershire (Harriett Baldwin), to respond to that debate. For now, let me say that the Prime Minister raised the issue with President Buhari during her visit to Nigeria in the summer, and emphasised the need to tackle the crisis through mediation and conciliation—the general community conflict advice. With the wisdom that comes from knowing more about that country, my hon. Friend the Member for Henley was absolutely right to identify that the situation is more than a simple religious issue. It is a little more complicated it might appear, although there are clear religious elements. In her representations, the Prime Minister was clear that the violence must stop while work is done to meet the needs of all affected communities. The Foreign Secretary raised the subject when he wrote to his counterpart in August, and the British high commissioner in Abuja has raised the issue with the Nigerian vice-president, with President Buhari’s chief of staff, and with a number of other governors of affected states.

I thank my hon. Friend the Member for Stirling (Stephen Kerr). He spoke about a number of issues, some of which I have touched on, namely the concerns about DFID funding and the Yazidis in Iraq.

I know we are running out of time, so I will finish by stressing that this is not just an issue for the Foreign and Commonwealth Office. One of the most important things I do in much of my work on matters ranging from climate change to international energy policy or cyber-security, is recognise that one of the great strengths of our sometimes much-maligned system of government—we are perhaps a little too self-deprecating about it—is the international reach of our Foreign and Commonwealth Office through the number of posts that it has across the world. We feel that it is important to take the UK’s work on religious freedom forward—it is very much a “One HMG” effort, as we put it. For example, the Department for International Development has increased its own engagement on the issue, which I think is very important, although it is a probably a step too far at the moment for development aid to be contingent on money coming through for that sort of work, as one or two of my hon. Friends were suggesting.

I am always struck by the fact DFID money goes to help some of the most vulnerable people. For example, we have had strong difficulties with Cambodia. We have tried to engage, but I think that, for example, paring back our funding for demining on the basis that we had disagreements about press freedom in Cambodia would have been the wrong step to take. By staying committed to a range of development and aid work, we can at least keep some sort of dialogue going, even if we might disapprove of that Government’s actions. That begins to build a degree of trust, and we can start moving in the right direction in other areas.

Although I understand the points rightly made by my hon. Friend the Member for Stafford, ending that assistance would be a retrograde step. If we get the development issues right and recognise that development is an integral part of a state’s recovery—that notion applies to Pakistan in particular, which is the single biggest recipient of DFID funds—we can hope that having a piece of the action in that respect buys us a place at the table to continue to make plain representations and achieve movement in the right direction. We should not hold out huge hopes in all individual cases, but I will take on board the important concerns expressed my hon. Friend the Member for Congleton and make sure that they are passed back to Islamabad.

[Jeremy Lefroy]

Will the Minister give way?

[Mark Field]

I hope my hon. Friend will forgive me but I am worried about running out of time, and I know that the hon. Member for Strangford will also want to get a word in at the end.

DFID’s wider programme is also designed to benefit religious minorities. As I touched on, in Iraq some £237.5 million in humanitarian support has helped Christians, Yazidis and other minorities who have been forced to flee persecution by Daesh. At the Foreign Office, we have also increased our support for freedom of religion or belief through the Magna Carta fund to over £1 million. That will fund projects in countries such as Burma, Indonesia, Iraq and Sudan.

Respect in education is a key element of our freedom of religion or belief strategy. Children are not born prejudiced; sadly, prejudice is learned. It does not have to be that way, and we believe that more should be done in schools to ensure that children remain as open minded as possible and respectful of difference. As the hon. Member for Leeds North East rightly said, respect is the operative word here. We believe that it is not simply enough to promote tolerance; indeed, that word alone suggests a begrudging acceptance. We plan to create a step-by-step guide for teachers and schools around the world to draw them into best practice and help them foster greater respect for different faiths and beliefs.

Naturally, learning does not end at school, and colleagues may recall that when we last debated this issue, I mentioned our efforts to increase religious literacy across the civil service. I am sure that hon. Members will be pleased to know that our collaboration with the LSE Faith Centre is proving extremely popular, and annual faith and diplomacy courses for staff across Whitehall are now very well attended. In addition to such projects and initiatives, we continue to promote the issue internationally with our bilateral advocacy. We work with like-minded partners as well as with civil society across the globe.

The UK Government remain absolutely convinced of the key importance of freedom of religion or belief, not just because it is a basic human right, but because it goes hand in hand with all the other rights and democratic freedoms that make up the foundations of a fair, stable and successful society. That is why my ministerial colleagues and I are committed to promoting and protecting freedom of religion, and I am so pleased that that applies to Parliament more widely. I thank everyone for their contributions. Through Government, we shall work and strive for a better world—a world in which there is greater mutual understanding and respect, where everyone is able to practise their faith or to hold no faith at all, and to live the life that they choose.