Lords Spiritual (Women) Act 2015 (Extension) Bill [HL]

Lord Wallace of Saltaire Excerpts

2nd reading
Tuesday 10th September 2024 Lords Chamber

[Lord Wallace of Saltaire (LD)]

My Lords, the Church of England moves slowly, but not as slowly as the reform of the House of Lords.

I grew up in the heart of the Church of England, as a chorister at Westminster Abbey, when it was very much a male Church. I then found myself taking my children to a local church with a very traditional vicar who did not believe that women should be allowed in the chancel during a service—something that shook my daughter to the point where she has not gone to church since. Happily, we have slowly moved forward. We have also moved forward on the Church working with other Churches and other faiths.

When I sang in the Coronation as a small boy, the cardinal archbishop who had been invited to attend the service in the abbey refused to give his recognition to what was going on in this Protestant ceremony by coming inside the building and sat in a gallery outside. At the 50th anniversary service, his successor for cardinal archbishop read the first lesson, with representatives of other churches sitting behind him in the chancel and representatives of Britain’s other faiths sitting in the lantern. I have attended services in the abbey in which there have been readings from the Koran by an imam, and another in which the choir for a Sunday evening service was provided by the Belsize Square Synagogue.

We have managed to move forward in a number of ways. One of the most difficult things for the abbey, which I have been involved in through conversations over many years, has now at last been resolved, and we have a girls’ choir, the St Margaret’s Choristers. One of the young women who sings in it is the daughter of a senior member of the Lords staff. I have heard them once and look forward to hearing them again.

I am an antidisestablishmentarian, unusually for my Benches. I believe, as Tom Holland’s recent book suggests, that a Christian culture and our national identity are deeply intertwined, and that the Church of England, in all its messy uncertainty, represents the sort of consensus that we need. The noble Lord, Lord Murphy, called himself a Christian socialist. I call myself a liberal Christian. Doubting Thomas is my patron saint, and the Church of England in that sense represents doubting Thomas’s view of Christianity —that we should not be too sure that we know what is right and what is wrong, and that we should always be questioning everything. That is a liberal faith.

I have happily watched the progress of women in the Church of England. The quality of the women priests we now have is remarkably good. It has strengthened the Church, which continues to do very valuable local work—I see it in Yorkshire, as well as in London—and to hold the community together.

When radical reform finally reaches this House—perhaps when my grandson is middle-aged—I have no doubt that we shall have to reconsider the role of the Bishops. I note that we already have some representation of other Churches and faiths in the House. I remind the House that my very distant cousin, the noble and learned Lord, Lord Wallace of Tankerness, was Moderator of the Church of Scotland last year. We had the Chief Rabbi on our Cross Benches, and we have had those who speak for the Sikh faith as well. That is also, perhaps, in a reformed House, part of what would then be the appointed element, in what I would hope will be a predominantly elected House. I hope that we eventually move that far, but I fear that we will move towards reform only by a series of shuffles, rather than by radical reform. Having said that, I welcome this small shuffle and hope that the Bill will pass easily.