Lord Tyler
Main Page: Lord Tyler (Liberal Democrat - Life peer)(6 years, 10 months ago)
Lords ChamberMy noble friend makes a good point, but I will come to why I am entirely against the measure in a second, if I may.
My point is that it must be for the Church to decide. If the Church brings forward such a measure, as the right reverend Prelate said, then Parliament may decide because of the nature of the established Church. It is of course the national Church—the established Church. One might say that it is a strange historical quirk, but it is not unreasonable to expect it to make decisions on these matters. Indeed, it would be quite wrong for us to try to influence the Church—let it lead on this matter and not us.
I would not presume to instruct the Roman Catholic Church on its doctrine on abortion, homosexuality or whatever it might be, much of which I profoundly disagree with. I do not always agree with everything that my own Church says, but it would not be for me or any other Anglican to dictate to the Roman Catholic Church how it runs its affairs. For instance, we might have a law proposed in this House that the holy water in the font at the entrance to each Catholic church should be tested for bacteria once every day or week or something—and some Anglican churches as well of course—but that would be going well beyond what any Parliament should do.
I should say to my noble friend Lord Deben that I find it somewhat strange that the measure should be proposed by somebody who has actually rejected the Church of England. That is why I am instinctively uneasy about it and would rather follow the lead of the Church of England than someone who does not actually like the Church of England.
I wonder if I might take the noble Lord back to his original point that he felt it important that the leadership of the Church of England should listen to the people in the pew, if I may put it like that, like himself. Does he have any evidence that the leadership of the Church of England—I should say that I am a practising Anglican in that I practise regularly but do not seem to get any better at it—has actually consulted him and me? Indeed, I cannot see in the Explanatory Memorandum that the synod has actually taken a view on the Bill of the noble Lord, Lord Deben. Is this something that, at this stage, the leadership of the Anglican Church has decided on its own? Has he been consulted?
I am delighted at last to have something on which I entirely agree with the noble Lord, in that I too practise but do not get any better at all, so we have common ground there. However, no, I have not been asked, but then I have not been asked about a great many matters of doctrine or governance of the Church. It may be something that should be brought forward in the synod, which would be a good way forward.