Lord Sheikh
Main Page: Lord Sheikh (Conservative - Life peer)Department Debates - View all Lord Sheikh's debates with the Ministry of Justice
(3 years, 2 months ago)
Lords ChamberMy Lords, I start by saying that I am totally opposed to the Bill and completely opposed to the principle of assisted suicide. Human life is sacred, and we should do all we can to preserve and enhance human life in every way. It is not appropriate for a medical professional to believe that a patient’s life is no longer worth living.
I have received numerous letters from deeply concerned people, many of them vulnerable, passionately urging me to oppose the Bill. We must listen to the people. One of my greatest concerns is that, if this Bill is passed, some patients may lose trust in their GP, especially if the doctor is offering assisted dying. Trust in a doctor is fundamental to our health system.
There may be coercion on hospital clinics to provide this facility and this will impact on end-of-life care. That is totally unacceptable. Medical practitioners who object may face significant pressures from their patients, employers and colleagues. For a number of years, I have strongly supported palliative care in this country. We should redouble our efforts and invest in palliative care to improve quality of life for our loved ones. In the vast majority of cases, I am told that pain can be well controlled.
I also have serious misgivings about the Bill’s content and the proposed safeguards. It sets out a definition of what constitutes a “terminally ill” patient. Prognosis is not an exact science. No doctor can predict when a patient will die. In fact, one leading consultant has written to me to say: “Doctors are poor at predicting when people will die”.
I also think that the safeguards proposed by the Bill will be eroded over time and so we may be on a slippery slope. There is a possibility that disabled persons, mental patients and other vulnerable groups may be targeted. In time, assisted suicide regulation may also be relaxed and more widely available. A right to die will become a duty to die. Furthermore, we cannot rule out the danger that certain family members may feel that their ill relative is a burden, or they may have a financial agenda. There is the possibility of coercion against the ill person.
As a Muslim, I am totally opposed to this Bill, and I am pleased that three faith leaders have written suitably to Members of your Lordships’ House. I will end by saying that we should choose hope over despair and should therefore oppose this Bill.