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Lord Murphy of Torfaen
Main Page: Lord Murphy of Torfaen (Labour - Life peer)Department Debates - View all Lord Murphy of Torfaen's debates with the Scotland Office
(6 years, 6 months ago)
Lords ChamberMy Lords, it has been a fascinating debate. I am the 20th speaker in it. The first speaker, the noble Lord, Lord Patten, made a wonderful speech—if he really wants to be viceroy of Ireland he has my unqualified support and vote.
It is 20 years since the Good Friday agreement was signed. A number of us in this Chamber were present three weeks ago in Belfast when we commemorated and celebrated that occasion. I know that the Minister, when he winds up, will say that both he and the Government fully support the principles of that agreement. But there are some, not just in his party but in others too, who now say that the Good Friday agreement is out of date and not relevant anymore. I wholly and utterly reject that assertion. We have had 20 years of peace in Northern Ireland. If noble Lords cast their minds back to what happened 20 years before we signed the agreement, 3,500 people perished in Northern Ireland and 30,000 to 40,000 people were injured, either physically or mentally, as a result of those Troubles. The principles which were hard fought for and hard won—there are noble Lords who have already spoken in the debate, including the noble Lords, Lord Trimble, Lord Empey and Lord Alderdice, who were present at those negotiations—are still utterly relevant to Northern Ireland, to the United Kingdom and to the Republic of Ireland as well.
The noble Lord, Lord Trimble, spoke about the principle of consent. In my view, there is no threat to that principle in the amendment that we shall vote on in some minutes. Parity of esteem for all people in Northern Ireland, from whatever community they come; a power-sharing Assembly and Executive; human rights; equality; a police service which was totally new; criminal justice; north/south co-operation on the island of Ireland and improved relations, to an unprecedented degree, between the Republic of Ireland and the United Kingdom—much of that was underpinned by our common membership of the European Union. We belonged, as two countries, to the same club, and there is no question in my mind that the constant meetings between Ministers and between civil servants over those two decades and before—that constant arrangement and co-operation between Ministers and Governments in Brussels—meant a smoother transition to where we are today. It also meant, of course, that the border became blurred.
The noble and right reverend Lord, Lord Eames, rightly referred, in a great speech, to the fact that the border was more than simply physical infrastructure and that the blurring of it—the softening of that border, if you like—was very much the result of the agreement between the parties in Northern Ireland.
My Lords, in giving that very powerful list of what happened in that process, my noble friend has not mentioned the fact that southern Ireland also changed its constitution, whereby the claim it had always maintained to the six counties of the north was removed from the constitution of southern Ireland. In terms of symbolism, it was a huge change: we have to remember that it was not just the pragmatism of those in the north and in other parts of Britain, but also the pragmatism of those in the south who wanted peace too.
My noble friend is absolutely right: it was a huge development, and of course all this was voted on in a referendum, north and south. In both Northern Ireland and in the Republic of Ireland, there were big majorities for precisely that.
But Brexit does affect where we are in Ireland and affects the principles of the Good Friday agreement to a certain extent. In the first place, Ireland, of all the 27 countries left in the European Union when we have departed, will be the most affected by Brexit; of that there is no doubt. It also means that some unionists in Northern Ireland—not all—now believe that exiting the European Union will in some way reinforce their Britishness. Some nationalists and republicans—not all—believe that Brexit will bring a united Ireland closer. None of that helps because at the end of the day the agreement was about an agreed island.
The noble Lord, Lord Hay, talked about the need for balance in all this. He was absolutely right: that balance can be upset by what is happening as a result of the debate on Brexit—not necessarily Brexit itself, but the debate on it. The purpose of the amendment before us is to enshrine the principles of the Good Friday agreement in the Bill.
The noble Lord speaking for the Opposition held the office of Secretary of State for Northern Ireland with distinction. He knows that during all that time he never shared joint authority. Will he comment on why an amendment may be carried by a number of his noble friends that will, for the first time, enshrine in legislation—this is the proposal—that we change the policy, which has been agreed between parties during all these years, that we do not have joint authority in Northern Ireland?
No, no; I do not think for one second that this amendment refers to or is about joint authority. What it is about is the recognition that both the British Government and the Irish Government are joint guarantors in international law of the Good Friday agreement. That is what it is about. Also, the agreement itself set up the British-Irish Intergovernmental Conference, which meets from time to time in order to deal with matters of common concern.
To return to the amendment, it rejects a hard border. The word “hard” has been debated by a number of speakers. The Government themselves have attached the description to what they do not want. The Government do not want a hard border, the Opposition do not want a hard border, the European Union does not want one, the Government of Ireland do not and nor do any of the parties in Northern Ireland. None of them wants a hard border, and all this is doing is putting into the Bill what everybody actually wants.
The amendment protects the Northern Ireland Act 1998, which as it happens I steered through the Commons 20 years ago. That set up the Assembly and the Executive and dealt with rights and equality. The noble Lord, Lord Trimble, asked: should we not have the Good Friday agreement in the amendment rather than the 1998 Act? Of course, the 1998 Act incorporated a great deal of the agreement and was based on the principle of the consent of the people of Northern Ireland.
The other issue is that of the north/south arrangements. There is no question, in my view, that those are extremely important and need to be protected as a vital part of the agreement, and they actually deal with millions of pounds of European funding for cross-border projects. All the amendment is about is a guarantee that the integrity of the Good Friday agreement is enshrined in law and put into the Bill.
The actual, real threat to the agreement in Northern Ireland is the fact that there is no Assembly or Executive there. The institutions should be restored. Their absence is the real threat to the Good Friday agreement and one that I hope the Government will work intensely over the next weeks and months to resolve. As parliamentarians in both Houses, we need to protect one of the most successful peace processes of modern times, and I believe that the amendment goes a long way towards doing that.
My Lords, I had a five-page speaking note when I arrived here. I have now written more than 10 pages myself. I am not sure my speaking note will do the debate justice so I will set it aside.
I will try to capture the key elements of this discussion. I will turn, as I often do in matters concerning Ireland and Northern Ireland, to the noble and right reverend Lord, Lord Eames, who reminded us that we have heard the same words used many times about the Good Friday agreement, to the extent that earlier today we almost had to use a thesaurus to find a replacement for “steadfast” because we have said it so many times. As it happens, the word in the note is “unwavering”, if you are looking for a description of our support for the Good Friday agreement. But the noble and right reverend Lord is correct: we must give comfort and certainty to the people of Northern Ireland that they will not be abandoned, sacrificed, left behind, have their rights trimmed to suit a separate agenda or find themselves in a situation where what they thought they had they do not have at all. I had the pleasure of having a cup of tea yesterday with the noble and right reverend Lord and he spoke about what he called the Ballymena spade—where they call a spade a spade. We need to be clear that there can be no border down the middle of the Irish Sea. We simply cannot create a division between one part of our country and another.
Michel Barnier, the chief negotiator for the EU, has said that there needs to be some adjustment to particular rights and proprieties, that there needs to be some acceptance that we cannot have these things, and that some of the red lines themselves, as the Foreign Minister of Ireland has said, may need to be adjusted in the light of peace and prosperity. But they cannot be, that is the point. So if I was to give a message to Michel Barnier, it would be: “Ecoutez les deux communautés”—you must listen to the two communities in Northern Ireland. You cannot listen to only one of them. Both are integral to what we will be able to achieve on the island of Ireland, and any suggestion otherwise is fallacious and unhelpful. In truth, it risks creating greater uncertainty for this particular negotiation. I would advocate great caution on behalf of Michel Barnier in this regard.