Succession to the Crown Bill

Lord Luce Excerpts

Thursday 28th February 2013 Lords Chamber

[Lord Luce]

My Lords, I support the objective of the amendment moved by the noble Lord, Lord Cormack, although I have reservations about its wording. I should say hastily that I am speaking for myself and not as a former member of the Royal Household. The House may have noticed that earlier there was a small cluster of former members of the Royal Household, but we have now widened the gaps between each other.

My view is based on the limited scope of this Bill and the assumption that we are not talking about the establishment of the church or about changing the position of the monarch being the Supreme Governor of the Church of England, and thus the requirement that the Supreme Governor should join in communion with the Church of England. That, to my mind, is not the issue, rather it is much more limited to the proposal in the Bill. At Second Reading, I asked the Minister whether we could seek greater clarity on the requirement that those in the line of succession must be brought up within the Anglican faith. All I am seeking to do is to minimise misunderstandings that otherwise could arise from the passing of this Bill in connection with Clause 2.

There is a disparity between what the then Archbishop of Canterbury, Rowan Williams, said, and what the Archbishop of Westminster said at the time of the Perth agreement in October 2011. Archbishop Rowan Williams said that,

“there needs to be a clear understanding that the heir is brought up in”,

the Church of England environment. The Roman Catholic Archbishop of Westminster said:

“I fully recognise the importance of the position of the established church … in protecting and fostering the role of faith in our society today”.

That is a helpful message, but the two are not clearly in line, and in my view there is something of a lack of clarity in this. Of course, this is something that may never happen in our lifetime, but nevertheless it could happen. It is in order to minimise the risk of misunderstanding that I believe the noble Lord, Lord Cormack, is moving the amendment.

In my Second Reading speech I suggested that the Minister should agree to have some further discussions with the Roman Catholic leadership in this country to see whether we cannot get a clearer understanding, and I would be grateful if, when he comes to respond to the debate, he would let us know if he has anything to report at this stage.

[Lord Forsyth of Drumlean]

My Lords, I apologise for being unable to be here earlier, as I had a long-standing engagement, and also for not being able to participate in the earlier stages of this Bill. I am afraid that unusually, because I have the highest regard for my noble friend, I do not feel able to support this amendment at all.

I have some history on this matter. I believe that the provisions contained in the 18th century legislation with quite vile language about Roman Catholics should be removed from the statute book. As Secretary of State, I think I described it as the constitution’s grubby little secret. When I first came to this House, I was unwise enough to bring forward a Private Member’s Bill to deal with this issue. I was ambushed at the very first stage by my late and much missed friend, Lord St. John of Fawsley, who by use of procedure, prevented me from even being able to speak to my Bill or to introduce it again for a year. As a result, I realised that this was a much more complex issue which required considerable discussion and was not suitable for Private Members’ Bills.

It is therefore a great disappointment that this legislation has been rushed through the House of Commons as it has, without proper debate, on a timetable which we normally reserve for Bills concerned with terrorism or some immediate national interest. For the life of me, I do not see why these matters have been dealt with so quickly. In opposing this amendment, for the reasons that my noble friend Lord Deben spelled out so clearly—I will not repeat the arguments—I would like to say as a member of the Church of Scotland, although I worship in the Episcopal Church of Scotland, so I am a kind of hybrid, I find it extraordinary that the opportunity was not taken in this legislation to remove the prohibition on the monarch themselves being a Catholic.

I have a specific question for the Minister to deal with, on which my noble friend Lord Deben touched. As I understand it, the role of the monarch as head of the Church of England is not a canonical role, and therefore there is no reason, as my noble friend said, why the monarch has to be a member of the Church of England. There may be other issues that arise from that, and I appreciate that the example of James VII or James II—depending on your perspective—may not have been an entirely happy one. However, it did not end in tears because he was a Catholic and head of the Church of England; some other issues resulted in it ending in tears.

The Deputy Prime Minister has brought forward this legislation on the basis of extending equality, although it is rather ironic that we should be talking about equality in the context of the monarchy. It seems to me quite extraordinary that we have not been able to take that further step and remove the prohibition on the monarch being a Catholic. In the 18th century, there were very good reasons for having this language; it was about the security of the nation. Indeed, the very Act of Union itself occurred as a deal; the Scots were bailed out from the huge losses which had been created by the Darien scheme, and in return the Protestant succession was secured. That was what it was about. Therefore, to leave on our statute book words which cause great offence to many Catholics and non-Catholics in our country is shocking and it is sad that the Bill does not deal with it.

In support of his amendment, my noble friend Lord Cormack has suggested that some deal would be done with the Vatican. Of course, we have to have regard to our constitutional history but, as my noble friend Lord Deben pointed out, the independence of the monarchy is fundamental to our constitution. Although the Vatican is no longer a foreign power which will encourage the French or anyone else to usurp the Throne—those days are long since past—it would be totally inappropriate to have an amendment of this kind. However, I agree with my noble friend in so far as moving this amendment highlights the anomalous position of this legislation.

I should just make it clear that I would not want to see the Church of England cease to be the established church. My goodness me, secularism is rampant in our country at the moment; this is not the moment for something of that kind and I would not support it. The heir to the Throne has talked about being “Defender of Faiths”, and it is a mistake for the Church of England to appear to take a position that has the unfortunate effect of making people believe that it cannot continue to be an established church while removing that discriminatory language from our statute and constitution.