Dresden Bombing: 70th Anniversary

Lord Lexden Excerpts

Thursday 12th March 2015 Lords Chamber

[Lord Lexden (Con)]

My Lords, it is a great privilege to take part in this debate, which was opened so movingly by the right reverend Prelate the Bishop of Coventry. There could be no more appropriate person to bring this great issue before us. There are many noble Lords who cannot be present in the Chamber today who will read this debate in Hansard with great interest.

I should like to begin by commenting briefly on the views of Winston Churchill. According to Jock Colville, his private secretary, Churchill was not consulted about the attack on Dresden. It was not felt necessary, Colville recalled, because it was in accord with the general policy of bombing German towns massively so as to shatter German morale. But after it was over and the extent of death and devastation had become clear, Churchill was deeply troubled. More than a month later, on 28 March 1945, he recorded his feelings in a private minute which he sent to the chiefs of staff committee marked “top secret”:

“The destruction of Dresden remains a serious query against the conduct of Allied bombing … I feel the need for more precise concentration upon military objectives such as oil and communications behind the immediate battlezone … rather than mere acts of terror and wanton destruction”.

Churchill was persuaded by the chiefs of staff to tone down the rough terms of his minute, as they described them, before it was circulated more widely. The cardinal feature of bombing policy as explained by the Government to the country at large was that it had as its aim the destruction of industries and transport services in large German cities, not the terrorising or slaughter of the civilian population. But there was a gap between the formal intention of policy and what actually happened.

Churchill would have been aware of the serious queries about the reality of bombing policy raised by a number of prominent churchmen. His Secretary of State for Air, Archie Sinclair, had told him about his difficulty in satisfying the inquiries of the Archbishop of Canterbury, the Moderator of the General Assembly of the Church of Scotland, and other significant religious leaders inclined towards the moral condemnation of the bombing offensive. Solemn warnings were heard in your Lordships’ House in February 1944, a year before the attack on Dresden, from Bishop George Bell of Chichester. Bishop Bell pointed out:

“What we do in war—which, after all, lasts a comparatively short time—affects the whole character of peace, which covers a much longer period”.—[Official Report, 9/2/1944; col. 746.]

He foresaw Dresden’s fate a year before it was engulfed so tragically in firestorms.

None of this diminishes or detracts from our debt to all those who served our country in the RAF during the war. As the most reverend Primate the Archbishop of Canterbury said in his moving address in Dresden last month, of which my noble friend Lord Dykes and the right reverend Prelate made mention, we must never forget the terrible losses of the heroic crews of Bomber Command. Almost half were killed during the war, carrying out difficult, demanding and exhausting duties in the cause of freedom. Courage is the greatest of all human virtues, said Churchill, because all other virtues depend on it. The courage of our airmen played a vital part in securing the peace that western Europe has enjoyed for 70 years. That brings me to the present day and the recent 70th anniversary commemoration of the bombing of Dresden.

The theme of these annual commemorations is one of reconciliation, as the right reverend Prelate so rightly stressed, a theme reinforced by the presence in Dresden on these occasions of representatives of bombed cities outside Germany, notably Coventry, as well as solemn remembrance of all victims of war and persecution. The city of Dresden achieved particular prominence and its destruction particular notoriety because of its status as one of the greatest centres of European civilisation, represented in its architecture, music, art and scientific and intellectual life. That is why, after German unification, the determination to rebuild the city met with an international response. The response from the United Kingdom involved the founding, in 1993, of the Dresden Trust, a charity whose representatives are present at the annual commemorations of the city’s destruction. My noble friend Lord Dykes, who has played so prominent a part in the trust, has described its magnificent work.

The trust continues to fulfil its mission of furthering reconciliation between Britain and Dresden through educational, cultural and other initiatives. One of the most interesting and important of these, which has a profound impact on the lives of individuals, demonstrates living reconciliation through personal contacts between young people in Saxony and Britain. The Dresden Scholars’ Scheme, founded in 2000, by David Woodhead, a personal friend and former colleague in the world of education, has enabled about 300 boys and girls from schools in Saxony to attend British independent schools thanks to scholarships provided by these schools. They come in gratifying numbers, usually for a full school year. Some choose to stay longer in the schools, and some even opt to go on to British universities. Their appreciation of the opportunities that the Dresden Scholars’ Scheme provides is heartfelt and never fails to highlight the making of lasting friendships. One, typical of many, wrote that he,

“very much enjoyed every single day and it enabled me not only to get to know quite a different way of life but also to meet some really good friends. This was all made possible by the Dresden Scholars’ Scheme and therefore I would like to thank you for this opportunity which I hope lots of students will use in the future”.

A few weeks ago, the headmaster of Brighton College drew attention to what he called,

“a sub-culture of anti-German feeling among young people in Britain”,

having heard on a visit to Berlin, as he put it,

“young Brits chanting pathetically that we had won the war. Young Germans looked on in some disbelief … Seventy years on from the end of the Second World War, they have moved on. Too many in Britain have not”.

He blamed, in part, the excessive emphasis on just 12 years of German history in our school curriculum and the neglect of centuries of positive Anglo-German relations and Germany’s contribution to European culture, of which members of the British-German Association, whose tie I am wearing today, were particularly conscious last year, which marked the 300th anniversary of the succession of the Elector of Hanover to the British Throne—the first monarch to be crowned King of Great Britain as a result of the Act of Union seven years earlier.

Dresden’s place in wartime history is surely fixed—immutably so. Dresden represents profound tragedy which, in this 70th anniversary year, stirs deep feelings of sorrow and will continue to do so in the years ahead. At the same time, we must never forget our enduring gratitude to all those who took to the air over four long years and carried out the decisions of RAF commanders to help rid the world of the evil of Nazi tyranny.

Dresden also represents hope—the hope created by the wonderful story of post-war reconciliation and rebuilding. How we need the hope of Dresden in our hearts as we contemplate the tragic condition of parts of our world today and as my noble friend, who will be replying to this debate, and her colleagues in government wrestle with the terrible international problems to which our contemporary tragedies give rise.

“to hope, till Hope creates

From its own wreck the thing it contemplates”.

Shelley’s famous words convey perhaps the greatest of all the lessons of Dresden.