Ecumenical Marriage Bill [HL]

Lord Forsyth of Drumlean Excerpts

2nd reading (Hansard): House of Lords
Friday 23rd February 2018 Lords Chamber

[Lord Robathan (Con)]

My Lords, I am delighted to follow the right reverend Prelate and to agree with him. I do so because, as a loyal and active member of the Church of England, I sometimes find that loyalty sorely tested, not least by some in the hierarchy in the Church of England who tend—how can I put this?—to be inclined to the listen less to the views of their congregations and more to the liberal, left-leaning and hand-wringing attitude towards affairs of state with which I find it difficult to agree. However, on this occasion I am delighted to agree with the right reverend Prelate.

This is about ecumenical marriage. My own marriage took place down the road in the Guards’ Chapel and involved both the chaplain of the chapel, who I suppose legally married us, my parents’ excellent priest who remains a great friend, and indeed a great friend of my wife, who is a monk at Ampleforth. It was an ecumenical marriage with Catholic input, and we were very grateful to him for it. I wish to say that I do not oppose anything ecumenical about marriage.

I am also the godfather to two Roman Catholic children. My noble friend Lord Deben expressed his wish that we should be more ecumenical. I should say that they are now both delightful young men, and I am glad to still be their godfather. At the christening of one in Nightingale Square, as I walked across to the church with my friend who is an Anglican but married to a Roman Catholic, he said, “The priest has insisted that all the godparents should be Catholic, so I told him that you were. Could you confirm that if he asks you”? I said, “Actually, no, I am afraid I will not. I will tell him the truth”. Luckily, he did not ask me. I have told this because it is important that we should all take a moderate and reasonable view of ecumenicalism.

I was moved to take part in this debate because I am instinctively uneasy about the measure for three reasons. The first has been much better expressed by the right reverend Prelate the Bishop of Winchester, but it is important that the Church takes the lead and makes decisions in this matter. The Church of England, which is often criticised, is an extremely emollient beast. My noble friend Lord Deben referred to fudge, but it seems to me that the fudge over the christening that I was talking about was just as much fudge as the Church of England ever takes part in. I have always found the Church and bishops to be reasonable.

[Lord Forsyth of Drumlean (Con)]

I am trying to follow my noble friend’s argument and looking at the text of the Bill. In Clause 1, subsections (1), (2) and (3), the word “may” appears, not “will”. It is a permissive Bill. Why is he suggesting that this is a direction to the Church?

[Lord Robathan]

My noble friend makes a good point, but I will come to why I am entirely against the measure in a second, if I may.

My point is that it must be for the Church to decide. If the Church brings forward such a measure, as the right reverend Prelate said, then Parliament may decide because of the nature of the established Church. It is of course the national Church—the established Church. One might say that it is a strange historical quirk, but it is not unreasonable to expect it to make decisions on these matters. Indeed, it would be quite wrong for us to try to influence the Church—let it lead on this matter and not us.

I would not presume to instruct the Roman Catholic Church on its doctrine on abortion, homosexuality or whatever it might be, much of which I profoundly disagree with. I do not always agree with everything that my own Church says, but it would not be for me or any other Anglican to dictate to the Roman Catholic Church how it runs its affairs. For instance, we might have a law proposed in this House that the holy water in the font at the entrance to each Catholic church should be tested for bacteria once every day or week or something—and some Anglican churches as well of course—but that would be going well beyond what any Parliament should do.

I should say to my noble friend Lord Deben that I find it somewhat strange that the measure should be proposed by somebody who has actually rejected the Church of England. That is why I am instinctively uneasy about it and would rather follow the lead of the Church of England than someone who does not actually like the Church of England.