(8 years, 7 months ago)
Lords ChamberThese are complicated issues. As my noble friend quite rightly says, the Home Secretary has initiated a general inquiry into the use of sharia councils. One area of particular concern is the circumstances in which marriages take place and the fact that there are some people in the Muslim community for whom marriage can be used somewhat oppressively. It is certainly important that all the information is available before we come to any conclusions.
It is not of course, as the noble Baroness would confirm, that we do not allow humanist marriage—a civil marriage can take place followed by a humanist ceremony. The gravamen of the complaint is that they cannot take place simultaneously.
My Lords, speaking as a humanist, may I ask the Government what the majority of respondents to their consultation on this subject of humanist marriage thought about it?
The vast majority—well over 90%—were in favour of humanist marriage. Humanists represented by far the greater majority of those who responded to the consultation. Pagans and naturists also responded—the latter, for some reason, were particularly keen on outdoor ceremonies, which might be challenging at this time of year.
(8 years, 9 months ago)
Lords ChamberI will gracefully decline to answer the last part of the noble Lord’s question. As to the first part, the position is that this Government, and indeed this Parliament, were pioneers in passing the same-sex marriage Act. Since then, the Republic of Ireland has followed suit, the American Supreme Court has accepted the argument, and the European Court of Human Rights has also. We can be proud that we have set the way. We also commended it to the Northern Ireland Executive, both before and after the passing of the legislation, but ultimately this is a question of devolution. The Northern Ireland Executive are capable of making that decision themselves. The matter is the subject of two judicial reviews. At the moment, there is no inclination on the part of the Northern Ireland Executive to take matters forward, and I hope that that changes.
My Lords, does the Minister agree that the human rights of Gypsies and Travellers are much better protected in Wales than in England because the Government have created an obligation on local authorities to provide sites? Why can we not do the same thing here?
The noble Baroness has particular expertise and knowledge of this area, and I defer to her knowledge, as it were, on the ground. The application of the law in relation to human rights should of course be common across England and Wales.
(8 years, 10 months ago)
Lords ChamberI indicated that from time to time the Prime Minister may clarify duties, just as the Civil Service Code does. That is his prerogative. The duty on the part of Ministers is to obey the law.
My Lords, I am not clear whether I heard an answer to either my noble friend Lord Dubs’s Question or the question from our Front Bench. Why exactly did the Government change the wording?
I fear that I will be repeating myself but they have changed the wording because it is a simple summary of what is plainly the position, which is that Ministers have an obligation to obey the law. The code does not change the obligation that comes from the law; it is simply a summary for Ministers.
(9 years, 3 months ago)
Lords ChamberMy Lords, as a Christian who found the changes we made to the meaning of marriage in the previous Parliament somewhat difficult, I completely accept that the law has now been changed. I find it difficult to understand any logical objection to what the noble Baroness is calling for this afternoon. I hope that we can have an early decision on this and hope that my noble friend can reassure me.
I understand what my noble friend says about the approach to marriage which this House approved in the Marriages (Same Sex Couples) Act. It was a significant achievement of the Government. I understand the sense of frustration that he may feel that the Government are not moving swiftly enough. I assure my noble friend that while due speed will be shown in looking at this, because of the wider implications, it is necessary to consider this matter thoroughly.
My Lords, I apologise for my eagerness to ask the Minister my question, which may have seemed discourteous. Does he not recall that there was a substantial measure of support for the legal recognition of humanist marriage and does he not therefore think it would be just to allow it the same grace that is allowed to the Jewish and Quaker communities?
The exception for the Jewish and Quaker communities is based on the state of affairs in 1753. I agree that there are certain anomalies based on historical facts. There is no feeling on the part of the Government to discriminate against humanist marriages. It is simply a question of looking at the matter overall so that we can make our law consistent.