Freedom of Religion or Belief

Lord Collins of Highbury Excerpts

Monday 10th December 2018 Lords Chamber

[Lord Ahmad of Wimbledon]

The right reverend Prelate is right to raise this issue. On reflection, 70 years since the declaration, here we are in 2018, seeing abuses of human rights across the piece. We have talked about gender, faith and LGBT rights, which remain important priorities for Her Majesty’s Government. We are working closely with the human rights commissioner, Michelle Bachelet. I have met her twice already, as has the Foreign Secretary, to reiterate our strong support for her priorities and agenda.

[Lord Collins of Highbury (Lab)]

My Lords, I thank the Minister for his response. I agree completely with the noble Baroness, Lady Berridge, about the connection between human rights and freedom of religious belief. When giving the Minister responsibility for this matter, the Prime Minister said that we would work with all societies and countries, particularly civil society. What discussion is taking place with faith groups about the issue raised by my noble friend? How can we get people to understand that human rights are fundamental across all groups?

[Lord Ahmad of Wimbledon]

The noble Lord is again right to raise that. On working with civil society groups, he will be aware that we recently announced £12 million of funding, for which I am grateful to colleagues in the Department for International Development, in support of freedom of religion or belief initiatives to help civil society organisations on the ground in some of the most challenging parts of the world, exactly as the noble Lord articulated. LGBT rights, as well as other rights and gender equality, are an important priority. To give him another practical example, next year will mark the anniversary of my noble friend Lord Hague launching this initiative as the Prime Minister’s representative on preventing sexual violence in conflict. We will mark that by inviting faith leaders to stand together with those of no belief to prioritise the humanity that prevails in standing up for victims of sexual violence in conflict, because no religion, faith or belief sanctions it.