National Life: Shared Values and Public Policy Priorities Debate

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Department: Wales Office

National Life: Shared Values and Public Policy Priorities

Lord Collins of Highbury Excerpts
Friday 2nd December 2016

(8 years ago)

Lords Chamber
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Lord Collins of Highbury Portrait Lord Collins of Highbury (Lab)
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My Lords, it is always a great pleasure to follow the noble Lord, Lord Cormack. His belief in bringing people together is really important. In this debate I want to focus on a number of specific issues.

In a debate at the end of last year, the noble and right reverend Lord, Lord Harries, said that it was important for Churches to,

“make a distinction between teaching which may be applicable for their own members in their private lives and the basic rights and dignity that need to be accorded to everyone in their society, whatever their religion or belief”.—[Official Report, 17/9/15; col. 2034.]

I must say, however, that there were times in the debate on the same-sex marriage legislation when I felt the Church of England appeared not able or prepared to face up to that distinction. Where freedom of religion or belief is under attack, other fundamental freedoms often face a threat too. For me this remains the most critical issue for us in today’s debate, which I am extremely grateful to the most reverend Primate for initiating.

In our world today it is estimated that between 2% and 6% of adults identify as LGBTI. At a conservative estimate that is 58 million people, and the figure could be as many as 174 million people. The situation for lesbian, gay and bisexual people in Britain has changed significantly, and I am extremely proud that this has been achieved with a level of cross-party support that would have been unthinkable in the 1980s.

However, domestic progress is not enough. We should speak up for those beyond our borders. In too many countries LGBT people are jailed, threatened and prosecuted because of who they are and who they love. Too many Governments have proposed or enacted laws that aim to curb freedom of expression, association, religion and peaceful protest. Often it is those countries that then criminalise homosexual behaviour or make it illegal. In fact same-sex conduct remains criminalised in 78 jurisdictions in the world, and 40 of the 53 Commonwealth countries criminalise same-sex relations for men, women or both.

Many of those laws are a hangover from British colonial rule. While they remain on the statute book, they have a continuing impact of fear, stigma, rejection, violence and, far too often, murder. However, some of the new laws being promulgated in Africa in particular stem not from British colonial rule but from the new conservative religious thrust from forces in America, which are lining up with intolerant Church leaders in Africa. In Nigeria—I was fortunate to host an event this week with a Nigerian refugee, an actor, about what it is like to be gay in that country—the law prohibiting same-sex marriage, as it is called, is the most draconian law against homosexuality in the world. They are, unfortunately, using language that was used in the same-sex marriage arguments when we had that debate here.

However, I recognise and welcome the declaration made by the primates of the global Anglian communion at the beginning of the year, unequivocally denouncing of laws to criminalise homosexuality and condemning homophobic prejudice and violence. At the time, the most reverend Primate took the opportunity to say personally,

“how sorry I am for the hurt and pain, in the past and present, that the church has caused and the love that we at times completely failed to show, and still do, in many parts of the world including in this country”.

In the debate, the most reverend Primate referred to the rule of intermediate organisations in nurturing, protecting and enhancing our freedoms. As a lifelong trade unionist, I know only too well the importance of this. I too listened to “Thought for the Day” with the noble and right reverend Lord, Lord Harries, and it certainly inspired me. However, organisations need to change. As a young trade unionist, I knew only too well that they were not then bastions of women’s rights and gay rights. We had to change them, and we did so by focusing on shared common beliefs in solidarity and equality. They are organisations for progress, and we must never forget that. Randy Berry, the US special envoy for human rights of LGBT persons—a post that I hope will continue in future—said last year that in addition to the usual diplomacy with Governments, he believed that an essential part of his job was to engage robustly with civil society organisations, foundations and businesses, both in the US and overseas, promoting greater respect for LGBT people. Real progress on gay equality will ultimately come from grass-roots movements, but we need to help to create the conditions where those local gay rights movements can emerge and be sustained.

I truly welcome the words of the most reverend Primate, but my hope is that the Church he leads will translate those words into deeds, with action to be at the head of the movement of change throughout the world, so that all faiths defend and respect not only each other but the human rights of people like me.