Safety of Rwanda (Asylum and Immigration) Bill

Lord Bishop of Leeds Excerpts

Committee stage
Wednesday 14th February 2024 Lords Chamber

[Lord Deben (Con)]

My Lords, I hope the Committee accepts that I rarely intervene when the lawyers are at it, because I am not of great assistance, particularly to my noble friend of a great many years Lord Clarke. But he asked the Government to tell him of an occasion when this has happened before. I will remind him of one: the court of King Canute told him that, because he was sovereign, he could tell the waters to stop and the tide to go out. Of course, we were never taught it this way round in school, but the truth is that King Canute went to prove to his courtiers that he could not reverse the truth.

The problem with this part of the Bill is that it proposes that the sovereignty of Parliament is able to make a situation true, whether it is or not. In other words, this would be wrong even if the Supreme Court had not ruled that this is not a safe country. It is not part of the sovereignty of Parliament to declare truth; it is part of the sovereignty of Parliament to declare the law—and, in so far as we are sensible, we try to make the law as close to the truth as possible.

Now this Government have done a remarkable thing. There are many bishops on the Bench at the moment, so I will speak with a certain amount of care, but I seem to remember:

“‘What is truth?’ said jesting Pilate, and would not stay for an answer”.


This Government have not even asked the first question. They assert that this is true and, as my noble friend suggested, not only is it true but it will always be true until, I suppose, the Government—because the courts will have no place in this—say that it is not true.

The reason I feel so strongly about this is that I have spent nearly 11 years of my life as chairman of the Climate Change Committee. One of the problems I have faced all that time is people asserting “my truth” —not “the” truth but “my” truth—and that their truth is the equal of anyone else’s truth. That is not the nature of truth. Truth has constantly to be questioned. Doubt is an essential part of faith; you have constantly to question. The Government are proposing a unique situation, which is that we shall never question their decision, at this moment, that Rwanda is a safe place. I am not going to try to say whether I think it is safe or not. I think merely that it should be under constant consideration if we are going to take other human beings out of our jurisdiction and place them somewhere else.

That, if I may say so to my noble friend, is a moral matter. We remove responsibility by doing this, and the one way in which we can protect ourselves is if the place to which we send them is constantly available for questioning. The only place where that questioning can take place is in a court because courts listen to all the arguments, hear all the evidence and make a decision. If you do not like the decision, you can appeal it, but finally you have to accept it. Once you undermine that, I do not see how you can uphold the rule of law anywhere else. Once the Government have said that their truth is true and there is no other truth, we have moved into a position which is entirely unacceptable in a democracy. This Government have to understand that—on this issue perhaps alone—this House will have to stop this Government’s proposal by whatever way. This is our duty. We are not a House which just puts the details of law into some sense. We also have a constitutional position. The Prime Minister made his rather curious statement about the will of the people, but the will of the people can be protected only if this House stands up for the constitution of our nation, and our constitutional position must be that the Government cannot determine truth. Only the courts can do that.

[The Lord Bishop of Leeds]

My Lords, I will be very brief. I endorse the speech by the noble Lord, Lord Deben. I want to question slightly the use of truth because there is a difference between truth and factuality. Something can be not factual, but it can be true. Let us look at a parable, for example. We have not even got as far as factuality when we are talking about truth. To put it very simply—I am in terrible danger of evoking Immanuel Kant here, but I will try to avoid that—if I say I am a banana, it does not make me a banana. There has to be some credible questioning of that. I am not a banana. A country does not become safe because someone says it is, even if a Government say that. That has to be demonstrated, and it has to be open to question, particularly, as has been said many times, because the word “is”—we are getting very Clintonesque in his impeachment hearings when we get into the meaning of “is”—has a permanence about it that does not allow for the possibility of change. I fail to see rationally how this is such a problem for the Government, other than that there is an ideological drive in this which is not open to argument.