Middle East

Debate between Lord Ashton of Hyde and Lord Grade of Yarmouth

Tuesday 23rd February 2016 Lords Chamber

[Lord Grade of Yarmouth (Con)]

My Lords, I first of all thank all noble Lords who have put their name down to speak. I am sorry that the time is so short, but I will thank them all now and hope that that is reciprocated, which might save noble Lords a few precious seconds on their allocated two minutes.

At the outset, let me declare my interest: I am Jewish and I support the right of the State of Israel to live at peace. However, that does not mean that I believe that the country’s Governments are beyond criticism; nor do I believe that any critic of Israeli policy is automatically anti-Semitic. That having been said, what I hope this short debate will concentrate on is how we might promote better understanding of one of the most contentious issues of our time.

Let me start, topically, with freedom of speech. Just yesterday, the noble Baroness, Lady Deech, who is in her place this evening, and other noble Lords spoke with eloquence and passion on the intimidating environment in our scholarly communities which is suppressing constructive discussion on the Middle East. The vicious approach to debate, or rather to the stifling of debate, taken by some—for example, those who violently disrupted an Israeli speaker at King’s College, London, last month—does nothing to foster greater understanding of the Middle East in the UK; quite the contrary. The KCL Action Palestine society, which spearheaded the disruption of KCL’s Israel society event, is a committed supporter of the boycott, divestment and sanctions movement. The BDS movement continually smears the only democratic state in the region by comparing Israel to the apartheid South African regime of yesteryear. This is as intellectually bankrupt as it is dishonest: it is almost like comparing BDS to the National Socialist Party in pre-war Germany. Let us be clear that the overarching aim of this particular movement is to quash constructive dialogue and end any hope of a viable two-state solution.

To achieve its ends, in recent years BDS has engineered votes to boycott Israel at some of our top universities, which really should know better. In recent months, students at the School of Oriental and African Studies voted overwhelmingly to boycott Israel, and only last week the co-chair of the Oxford University Labour Club, Alex Chalmers, while lamenting that much of the student left has,

“some kind of problem with Jews”,

resigned in the light of the club’s decision to support Israel Apartheid Week at the university this week.

Elsewhere, the movement has been particularly successful in galvanising support for BDS against Israel in the UK’s influential culture and entertainment sectors, culminating in a letter last year signed by 1,000 artists indicating support for a boycott of Israel. Interestingly, Professor Stephen Hawking publicly boycotted one academic event in Israel. It is perhaps worth noting that his extraordinary speech-generation device’s most important component is a silicon chip that was designed in Israel. A leading commentator writing about the professor’s decision asked whether the solution to this problem would be for Professor Hawking to boycott himself.

While advocacy for supporting boycotts represents a disturbing trend in any sector, the prominence and success of the movement in areas which should thrive on free expression is particularly distressing. Last year, more than 300 professors committed themselves to boycotting Israel. Campuses should be at the forefront of charting a way towards the peaceful resolution of the Israeli-Palestinian conflict, not spaces to further entrench differences and incite hostility and, dare I say it, bigotry.

Parliament is at the heart of the academic issue. There is a blatant double standard here, which we as legislators have not addressed. There is evidence that we permit the funding of some educational departments by authoritarian states with abhorrent track records on human rights and free expression, yet UK institutions are somehow at the forefront of calls to ban Israeli academics and students on the basis of their nationality and, probably, their religion. The connection between the funding of universities by vehemently anti-Israel regimes, the constraining of free expression and referenda to ban Israelis must be exposed. While we in this place advocate free expression and a two-state solution, elsewhere, we permit the clandestine manipulation of research and teaching on the Middle East to the opposite effect.

Let me now, at last, be more positive. I was especially pleased to learn just last week of the Government’s follow-through on their commitment to prevent public authorities, such as local councils and universities, boycotting products from Israel. The statement by Cabinet Office Minister Matt Hancock in Israel was welcome news for all those who cherish free speech.

I am also encouraged to see Israel’s linkages with Britain grow with unabated rapidity in recent years. In science and technology, one of the UK’s leading country priorities is Israel. The development of the UK Israel Tech Hub, the Britain Israel Research and Academic Exchange Partnership, and a top-level UK-Israel Life Sciences Council bring together millions of pounds in funding and some of the world’s brightest minds to collaborate on a number of fronts, including heart disease prevention, regenerative stem cell research and battling multiple sclerosis. UK-Israel partnerships are currently producing world-leading innovations in nanotechnology, agriscience, neuroscience and many other specialist subjects.

In the real commercial world, away from some of the bigoted posturing of academe, trade between Israel and Britain is supporting much-needed manufacturing jobs here at home. For example, Rolls Royce has recently won a contract to supply jet engines to Israel’s state airline, El Al—El Al, by the way, is the only airline for which you do not buy a ticket but give a donation. Perhaps some of those academics who parade their prejudices without any sense of responsibility would like to see what the employees of Rolls Royce might say to them about working with Israel. Business and trade is flourishing between Israel and Britain. In the past 10 years, bilateral trade has increased by 60% to over £3 billion per annum. As many as 300 Israeli companies operate in the UK, and it remains a principal destination for capital and market growth opportunities for Israeli entrepreneurs.

Crucially, in the arts sector, last year we celebrated 20 years of the British Israeli Arts Training Scheme. Funded by the British Council and the Government of Israel’s Ministry of Foreign Affairs and Ministry of Culture and Sport, the programme provides advice and short-term grants, as well as longer-term programmes.

Fostering connections between Palestinians and Israelis and between Britain and Israel is laying fertile ground from which peace may one day grow. It is in this endeavour that government can be a leading champion. Most important of all, in my view, in the search for peace in the Middle East are the many unreported collaborations where Jews and Arabs are working together on the ground. The Valley of Peace initiative promotes economic co-operation between Israel, Jordan and the Palestinians based in the Arava valley. Regional economic collaborations like this are critically important, as an economically viable Palestine is a necessary condition for a peaceful resolution. I could also highlight the Israeli-Palestinian Science Organization, which facilitates co-operation, dialogue and interaction between Israeli and Palestinian scholars and scientists. Initiatives such as these are where grass-roots activists and professional leaders are doing the lion’s share of the work to increase understanding and work towards peace.

However, I feel that in order for us to create a society where co-existence can truly thrive, we need to focus on those who will be the future leaders: the children. How can Israelis and Arabs find common ground if they cannot talk to each other? In Israel, Jewish and Arab children attend separate schools, which creates space for fear, stereotypes and inequalities to grow. These children, who might even be neighbours, grow up in two parallel worlds that rarely interact. In order to change this reality, parents and community members in Be’er Sheva have played an active role in developing a future based on equality and respect for their children and their community through the founding of the Hagar Association, Jewish-Arab Education for Equality, an organisation dedicated to creating a shared society and co-existence between Jewish and Arab residents of Israel’s Negev. It is a centre for joint community initiatives which are completely bilingual in Hebrew and Arabic. There are sport activities that encourage Israeli and Arab children to aspire to be the next Lionel Messi.

We need understanding and discussion, and I hope that this debate will encourage that more than boycotts.

[Lord Ashton of Hyde (Con)]

My Lords, as we have very little time, I remind noble Lords that we have only two minutes for Back-Bench speeches. So I urge—indeed, beg—noble Lords to try to stick to the time limit.