Tuesday 4th July 2017

(6 years, 10 months ago)

Lords Chamber
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Lord Alderdice Portrait Lord Alderdice (LD)
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My Lords, I looked forward to the report and this debate, not only because of the chairmanship of the noble Lord, Lord Howell of Guildford, and the distinguished membership of the committee—because I have always found that what he has to say and what other members have to say is thoughtful, helpful and challenging—but also because of the title, Time for New Realism. I declare my interests as the director of the Centre for the Resolution of Intractable Conflict at Oxford and the Centre for Democracy and Peace Building in Belfast, especially its work with the Arab Network for Tolerance and the Westminster Foundation for Democracy on our own report on diversity, participation and tolerance in the Arab world.

The notion of a time for realism speaks to analysis of the problem. When as a doctor I found patients not getting better or even getting worse, it was a time not simply to redouble one’s therapeutic enthusiasm and increase the dose of medication but rather to pull back and ask whether I had made the right diagnosis in the first place. The very title of this report presses us to think again about how we view the situation in the Middle East, because our policies and approaches have manifestly not been successful. Therefore, it is a little unfortunate that the Government’s response—what I have been able to read of it—tends to speak to the things that the Government are doing or have been doing, when there is a faulty analysis of the problem in the first place.

When I started to take an interest in these things, “Middle East peace process” meant relationships between Israel and the Arab countries. After a while, it moved to mean relationships between Israel and the Palestinians—but now when we talk about the Middle East and the possibilities for peace we discover that disorder has spread through the whole of the region and much beyond. That speaks to a faulty, mistaken and thoroughly unsuccessful approach to politics in the region, and the essential British diplomat, the noble Lord, Lord Hannay of Chiswick, pointed that out in delightfully understated terms. It is a mess—a disaster—and it is getting worse, so we must ask ourselves, “What is wrong with our analysis?”.

When I started to get involved in these things, I took the approach that has been taken in Northern Ireland—to go and meet all involved, including those involved in violence on all sides. I well recall, in a series of conversations with Khaled Mashal, who at that time was the leader of Hamas, him saying to me, “You know, people in the West don’t have to listen to us. They can ignore what we have to say, but they need to understand this: we are prepared to work the system. We will stand for elections and, if we lose, we will be in opposition; if we win, we will be in government. We might well do things that you might not like, but we will work the system. But people need to understand that, if things do not move ahead—and this is simply an observation—there are those coming after us who do not want to work the system; they want to burn the system”. Frankly, anybody who did not expect al-Qaeda and Daesh has not been paying attention to what has been happening for over a century in the Muslim world.

Going back 100 years, we have the Balfour Declaration—which, by the way, in a very short paragraph gave a national homeland, rather than a state, to Jewish people, but not only for Jewish people; it was very clear that the civil and religious liberty of those who were already there also had to be observed. Like many decisions of the time, part of it was observed, and part not. The same happened on my island. Going back 100 years, we had liberal democrat parties; in Egypt, for example, there was a real flourishing of liberalism. But when, after 20 or 30 years, liberal democracy did not seem to have been successful in freeing up countries to follow their own lights and wishes and those countries continued to be dominated by the West, it was replaced by pan-Arab nationalism and Nasser. When he was defeated in 1967, there was a further deterioration into authoritarian leaders. Eventually, when that was unsuccessful, there was a further deterioration and so on. The Arab spring, as it was mistakenly called, was simply a further fracturing into chaos of everything in the region; and no good comes from chaos.

We have to understand that this is the inevitable consequence if a group of people becomes frustrated every time it moves to take responsibility for its own affairs. Of course, if they take their own responsibility they will come up with different ways from ours of governing themselves. I remember Charles Kennedy telling me about a conversation he had with Tony Blair, who was complaining about the Welsh Liberal Democrats taking a particular position. Charles Kennedy said, “You see, we are a devolved party”. Tony Blair said, “But you are the leader: tell them what to do”. The Prime Minister of the time did not really understand that in Wales they had the right to make their own decisions about what to do—it seemed an alien concept to him. If people are elected and we encourage them to have democracy they will make different decisions about how they want to govern their country, guided by their lights, culture and approach. If we continue to interfere and prevent that happening because we do not like the outcome, the consequences will be disastrous, and that is what has happened.

We cannot press others to follow our lights; that is also true of Israel. It is not for us to tell Israel how it should behave, but it also is not for Israel to tell us how we should behave. I do not think a two-state solution is possible any more. For years I have heard Foreign Office Ministers say, “If it is not done by the end of this year, it is off the agenda”. The next year, and the next year, the message is the same. As the noble Lord, Lord Hannay of Chiswick, said, the message has been the same for 30 years. I do not think it is possible any more. Let us be clear: it is time for new realism; there is not going to be a two-state solution. If there is, we should recognise Palestine and get on with it. If not, and some are not prepared to do so, we must say to Israel: “You have not occupied, you have now annexed and you must govern the whole of that country with proper recognition for all the people who live there, not as a kind of apartheid state—which you yourselves would reject—but as a proper country”. We cannot continue because, apart from the difficulties it creates for those people in that place, it sends out the message to the whole of the Muslim world, from Indonesia to Morocco, that we say one thing but do something different, particularly when it involves Muslims. No amount of fine language persuades people in the Muslim world of anything different when they see the way we act.

It is time for a new realism and I hope the committee and the House take this report and go even further in following the consequences of a more realistic analysis of where we are in the Middle East.