Pakistan: Religious Minorities Debate
Full Debate: Read Full DebateLord Ahmed
Main Page: Lord Ahmed (Non-affiliated - Life peer)Department Debates - View all Lord Ahmed's debates with the Foreign, Commonwealth & Development Office
(13 years, 6 months ago)
Lords ChamberMy noble friend is right, as was the noble Lord, Lord Alton, to remind us of the original qualities and values which the founders of the state of Pakistan, and obviously Mr Jinnah himself, put forward. In the present situation we want to try to maintain, deepen and, in some cases, resurrect these things. As to our own direct links with Pakistan, I am told that there are 1 million British citizens in this country with family connections in Pakistan. Believe it or not, the number of visits and journeys undertaken between this country and Pakistan each year amounts to 1.4 million. So our ties are close, which puts us in a position where we have responsibility and, I hope, credibility and some authority in dealing with our Pakistani friends.
My Lords, is the Minister aware that Articles 20, 21, 22, 26 and 27 of the Pakistan constitution guarantee rights for all minorities? Does he agree that the rights of all citizens, regardless of their religion or group, should be protected? Pakistan is at war with extremists and terrorists, and since expressing its support for Operation Enduring Freedom, has lost some 34,000 citizens. Is not the right approach that of supporting Pakistan’s institutions and its democratic Government, as Her Majesty’s Government are already doing? It is better to support friends when they are in difficulties rather than kicking them when they are down.
The noble Lord is correct. No one questions the fact that Pakistan is facing fearful challenges of all kinds, one of which is its contiguity to Afghanistan and the challenges of extremism. Taliban operations are just one example of many pressures on Pakistani society. Of course we must approach these matters in a supportive mood, but we must also uphold our values. The fact is that, for instance, the blasphemy legislation is part of the Pakistan penal code. We have raised the issue of that kind of legislation by pointing to some of the tensions and excitements it generates. We would like to see a pattern where that kind of regulation, along with the attitudes and terms it generates, is less prominent. That might lead to some reduction in the violence and the apparent readiness of some people to commit acts of terrible atrocity, particularly the two murders just mentioned by the noble Lord, Lord Alton.