Holocaust Memorial Day

Liz Saville Roberts Excerpts

Thursday 29th January 2026 Commons Chamber

[Liz Saville Roberts (Dwyfor Meirionnydd) (PC)]

It is an honour to be here, representing my Dwyfor Meirionnydd constituents and Plaid Cymru, to remember, first, the 6 million Jewish children, women and men murdered in the Holocaust, and also the millions more murdered in the Nazi persecution of other communities, which many other Members have mentioned.

I hand my greatest congratulations to the hon. Member for Bury St Edmunds and Stowmarket (Peter Prinsley) on his excellent introduction, and to the hon. Member for Warrington North (Charlotte Nichols). We will bear in mind those words:

“history is someone else’s story; memory is my story.”

Of course, there has also been reference to our history in the United Kingdom. When we look abroad, it is very important that we know what has happened here.

As we commemorate the victims of the Holocaust, we remember other atrocities: the Holodomor in Ukraine, and genocide against the Armenians, and in Cambodia, Rwanda, Bosnia and Darfur. Forgive me, but that is not, and cannot be, an exhaustive list. There have been, there are and there will be other crimes of genocide. We cannot comfort ourselves by presuming that these events are consigned to history.

The convention on the prevention and punishment of the crime of genocide is the treaty that criminalises genocide. The definition is deliberately narrow:

“any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: Killing members of the group; Causing serious bodily or mental harm to members of the group; Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; Imposing measures intended to prevent births within the group; Forcibly transferring children of the group to another group.”

We know that this is happening now, and that it will happen in the future. We need international bodies and the rules-based order to hold people to account for genocide, to define it, and to take criminal steps as necessary. We know that we need that, because we can look back and learn that from history.

In the noise and confusion of present events, we are required to call out genocidal actions, wherever and by whomever they are committed. It is our duty to be the watchdogs warning against genocide, be it in Myanmar against the Rohingya Muslims, in China against the Uyghur Muslims, or in Gaza against the people of Palestine.

The International Court of Justice is, as we speak, deciding on the application of the convention of genocide to Myanmar. This decision will be of immense significance in relation to forced displacement and Myanmar’s military attacks on the Rohingya. If the Court rules that mass deportation was a motive, not a defence, for genocide, that may become a precedent for a similar ruling against the Israeli Government; it is important that that is said today.

The theme for International Holocaust Memorial Day this year is “Bridging Generations”. It is a reminder that the responsibility of remembrance lives on through not only survivors, but their descendants, and all of us. It is also a reminder of our fragile link to the Holocaust. A 2026 study from the Claims Conference shows that approximately 196,000 Jewish holocaust survivors are still with us. They are a living testimony to the horrors imposed by Nazi Germany, and a lesson from history to never repeat those horrors. They are also ageing. The median age of Jewish holocaust survivors is 87. By preserving the link with our past, we can ensure its retelling. It is vital that we keep listening to and sharing their testimonies, so that future generations can understand how distortions of truth can lead to the greatest crime of all: genocide.

The manipulation of truth is a vital component of genocide. The Nazis played on prejudice and stereotypes to scapegoat and dehumanise people they regarded as subhuman. The Nazi regime also practised a propaganda of deception by hiding details about the “final solution”; there were press controls to prevent the public reading statements by the allies condemning Nazi crimes. One booklet printed in 1941 glowingly reported that in occupied Poland, German authorities had put Jewish people to work, built clean hospitals, set up soup kitchens, and provided Jewish people with newspapers and vocational training. The authority of the written word and the broadcast word was abused to manipulate the truth.

[Carla Denyer]

The right hon. Member is giving a most powerful speech. On her point about false narratives, I wonder whether she agrees that it is so important to distinguish between legitimate criticism of the actions of a state, and hate directed towards people because of their religion. It is worrying to have heard remarks in today’s debate—a debate on the Holocaust, of all things—that seemed to blur the line between those two things.

--- Later in debate ---

[Liz Saville Roberts]

The hon. Member makes an important point. I think that we can be sophisticated enough to call out the horrors of Hamas while criticising actions that may well be found in future to comprise genocide. We have not reached that point in law yet, but we in this place should be open to questioning received narratives.

Most Members here are trying to phrase our arguments in the measured way that the debate deserves. We are talking about horrific crimes against humanity in the past, and possibly in the present. That needs to be done in a balanced way. All of us are horrified by the actions of Hamas and the attacks in Manchester last year. At the same time, there are wider questions—how we find a balance, and how we, in our privileged position, use the language at our disposal to make sure that we are not pushing truth further and further into the undergrowth.

Jan Karski was a Polish Catholic diplomat who brought eyewitness reports of the true scale of Nazi atrocities to western leaders as early as 1942. He risked his life to alert the world to murder. Largely ignored at the time, Karski argued that

“the common humanity of people, not the power of governments, is the only real protector of human rights”.

His memory is a challenge to all of us who speak as public leaders.

If this year’s theme teaches us anything, it is to be alert to those who would distort the truth for their own ends. We must listen to genocide survivors and support those who shine a light on grave injustices, wherever they are. It is only through listening to testimony, and through our common humanity, that we can learn from the past and secure genuine justice for victims. We must stand against actions such as the terrible attacks in Manchester last year.

In an increasingly troubled world in which the rules-based order is threatened, we would all do well to remember that the genocide convention obligates state parties to pursue the enforcement of the prohibition on genocide. Though the promise of “never again” has been ignored time and again, we must all play our part in listening and learning from the stories of the victims of genocide.