50 Years of Pride in the UK

Debate between Kieran Mullan and Luke Pollard

Thursday 30th June 2022 Commons Chamber

[Luke Pollard (Plymouth, Sutton and Devonport) (Lab/Co-op)]

It is a real privilege to follow such brilliant speakers on both sides of the House. It is probably the only thing that we all share in common and agree about in this place, so it is a shame that those who disagree are not here to hear such brilliant speeches, the solidarity across the parties or the love, kindness, support, hope and optimism embodied in every single speech and intervention that I have heard so far.

Pride matters to me. My first Pride was not in Plymouth; it was Brighton Pride. I was young. I had brown hair in those days. I had an amazing time—and that is where I will put a full stop against it. It was fabulous. We all remember our first Pride: it is liberating, it is freeing and you get a real sense of knowing who you are. We need to ensure that 50 years of Pride are celebrated, we need to mark what has happened, and we need to celebrate the local Prides. Plymouth Pride on 13 and 14 August this year will be brilliant; I will be there. London Pride on Saturday will be brilliant, and I will be there as well.

Pride Month reminds us of the extraordinary progress that we have made in the past 50 years. Since the first Pride protest in 1972, we have achieved huge milestones in this country: equal marriage; gay adoption; gay and bisexual men being able to donate blood; the end of section 28; the equalisation of the age of consent; LGBT personnel serving in our armed forces, and so much more. But the LGBT community has never been a homogeneous blob of people; we have always been different, and it is that celebration of individualism, and our collective bonds, that has defined the past 50 years. To put it another way, we are all different, and we are all equal. However, the achievements of the past 50 years have created a belief among many that equality is a one-way street—that things only ever get better. There is a sense of the inevitability of progress. That is welcome—I am an optimist, and I want things to only ever get better—but we need to challenge the belief that while we must accept some bumps in the road, a challenge here or there, perhaps an obstacle to climb over, things will always get better, because it has led to a political consequence, the consequence of comfortable complacency.

I speak on the basis of my own experience as a cisgender gay man when I say that many of the members of the community with whom I associate most frequently have fallen into that trap of comfortable complacency. It is often affluent cisgender gay men who dominate the LGBT+ debates, taking the lion’s share of comment and the lion’s share of the voice. They sometimes complain about there being politics in Pride. I am sure that every Member in the House has heard this at some point: “Why is there politics in Pride? We shouldn’t have that; it is about rainbows.” We have politics in Pride because without the politics, there would be no Pride.

[Dr Mullan]

The hon. Gentleman has touched on an issue that concerns me sometimes. In the cisgender gay community, there can be what is almost a bit of distaste towards the more overt displays of sexuality and other such changes. I like to remind people that men in drag were at the forefront of the Stonewall riots, fighting for the rights from which more heteronormative-appearing gay people benefit. They should think carefully before wanting to distance themselves from people who are more overt in their displays of sexuality and orientation.

[Luke Pollard]

I have to say that I get camper by the year. I look back on my first speech in the House after my election in 2017, when I spoke about being gay, and about being Plymouth’s first ever “out” MP. I was cautious: I was careful with my words, because I was very conscious that the words I used could inspire some people but offend others. Since then, however, I have been on a diet of rainbows and glitter. It is so much better being honest about who you are, because when you are honest and authentically you, not only do you live a better life, but you allow others around you to live a better life. I think that no matter who we are, we should be encouraging everyone to be authentically themselves.

Part of that means challenging that culture of comfortable complacency and the idea that it only ever gets better. What we are seeing now, in America and, sadly, in the UK, are deliberate attempts to take us backwards—attempts to rewrite LGBT rights and to roll them back. Many of those who are comfortably complacent and are not active in this fight have not experienced that rollback, but we do not need to look far to find people who are experiencing it right now. They are members of a group within our big LGBT+ family: trans and non-binary people. The level of hate crime, the level of abuse, the marginalisation, the cutting and pasting of 1980s headlines that were applied to gay people then and are now being applied to trans and non-binary people—we can see the rollback of rights that is directly in front of us, but only if we open our eyes to it.

Our history is littered with examples of the policy that to conquer, it is necessary to divide. That is what we are seeing here, and that is why all of us, whether we are trans or not, need to stand with our trans and non-binary friends in the fight that lies ahead. This means ensuring that we have a fully trans and non-binary inclusive ban on conversion practices, and it means making a stand when attacks are made on their presence, their identity, their visibility, their legitimacy to exist. That is why we need to ensure that there is no rollback of rights, here or abroad. We need to ensure that there is no growing exceptionalism, with people saying, “LGB rights are fine, but those trans folk—well, they are different.” We have all heard that in our communities, and it is something we must challenge because being LGBTQ+ is not a single identity. It is a liberation of authenticity. It is a community where everyone is different, but it is those common bonds that make that community worth while. We must stand together, and if we do not address that comfortable complacency, hate will spread and breed more division.