Succession to the Crown Bill

Kevin Brennan Excerpts

Tuesday 22nd January 2013 Commons Chamber

[Chris Bryant]

It was a very good intervention, though, Mr Bone. I think you are being a bit mean this afternoon.

The hon. Member for North East Somerset (Jacob Rees-Mogg) is absolutely right. That is the problem with the clause. I want the clause to go through, but I think it will provide us with long-term problems because it will change the point at which we consider someone to have become reconciled to, or to be in communion with, the Catholic Church. A Catholic can be in communion with the Church of England, as the hon. Member for Aldershot said, because we accept anyone who is in good standing with their own Church into communion with the Church of England. The same does not apply the other way round, however. This is where the issue of bringing up children comes in.

[Kevin Brennan (Cardiff West) (Lab)]

Those of us who are brought up as Catholics are also often confirmed in the Catholic faith at quite a young age. What is my hon. Friend’s understanding of the point at which a child’s Catholicism would become a problem? Could that problem be overcome simply by taking the oath of accession?

[Chris Bryant]

That is really a question for the Minister. There is a real question about pulling at one thread in the jumper. Are we undermining other aspects of the present settlement, and will we therefore need a whole new settlement? That is what I think will need to happen in the next 10 to 15 years. Charles II changed his religion on his deathbed; he became a Catholic. If he had then lived, people might have wanted to exclude him from the throne, just as they went on to remove James II.

--- Later in debate ---

[Mark Durkan]

That would be very helpful, because the problem is that clause 3(1) reads as though it could be an ouster for clause 2(1); the joker still rests with a future monarch to refuse marriage on the grounds I have set out. Of course other issues might arise, and this provision would be the subject of all sorts of conjecture and speculation. The Government would therefore want to clarify it where they can, if not today, at least on a future occasion.

In this stand part debate, I would like the Minister to address one other area, which has not yet been raised. The Bill refers solely to marriage and does not mention civil partnership. I therefore take it that somebody would not be barred from having their place in the line of succession if they had a civil partnership, with or without the consent of the sovereign. The provision specifically refers exclusively to marriage, so will the Minister clarify that it would not present an issue in respect of a civil partnership? Such a partnership might raise its own issues for the Churches, particularly the Church of England. I wonder why the Government specifically refer to marriage, because most other bits of legislation that refer to marriage also refer to civil partnership.

[Kevin Brennan]

Would it not have been more sensible, in this constitutional monarchy of ours—no matter what one thinks of that as a system of government—for the person succeeding to the throne to be determined either by God, through the accident of birth, or through Parliament? It should not be determined by the caprice of the monarch.

[Mark Durkan]

I thank the hon. Gentleman for speaking up for God as well as for Parliament. His point again raises some of the issues that we have been dealing with today and the difficulties we find when we get into the constitutional fineries, particularly those of an unwritten constitution.

Let me return to the issue of civil partnerships and why the Bill contains no reference to them. I remind the Minister that equal marriage legislation will be coming before the House, and many hon. Members will be tabling and supporting amendments that would also seek to have opportunities in respect of civil partnerships. They may propose that civil partnerships would no longer be restricted as an option only for same-sex couples, but would be open for other people to register their loving relationship, so that couples of either type would have an equal choice between the rite of marriage and civil partnership. That equal marriage legislation might be amended so that civil partnerships could end up being available to people of different sexes, and therefore children would issue from those, too. So again the question arises: why do this Bill and this clause refer only to consent for marriage, and not consent for civil partnership?