Keith Vaz
Main Page: Keith Vaz (Labour - Leicester East)Department Debates - View all Keith Vaz's debates with the Department for Education
(10 years, 5 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
It is a pleasure to serve under your chairmanship, Mr Bone, particularly as you have rightly said that this is a very interesting debate. I hope that everyone will still feel that it is an interesting debate when I have finished speaking.
I am grateful for the chance to have this debate on teaching British values. I have been engaged in this issue for a long time and certainly at least since I became a Home Office Minister in 2001, but obviously I asked for today’s debate following the Government’s recent announcement that all schools will be required to promote British values. In the wake of that announcement and the issues in Birmingham that seem to have provoked it, media coverage has tended to be polarised between supporters of the Government’s proposition and those who treat the whole idea of promoting British values with some derision or concern. I wanted this debate because I do not fit easily into either of those camps. I believe that nation building—the conscious attempt to create a strong cohesive society with a strong national story and shared values—is now a national imperative. It follows, for me, that schools should be in the business of nation building. I do not agree with those who have argued quite recently that talking about Britishness is really rather un-British. That includes, in fact, the Secretary of State for Education.
However, I have real concerns that the Government’s approach is ill judged and may be counter-productive. It is of concern that within days the Prime Minister and the Deputy Prime Minister were taking diametrically opposed positions on this issue in the media. That rather suggests that both were more concerned about forthcoming elections than about the promotion of British values, but this issue is too important for the Government to handle it in such an unco-ordinated and disorganised way. I will end my remarks by making a few proposals for an approach that is more rounded and more constructive, but still designed to promote British values.
This is a critical moment. Three years ago in Munich, the Prime Minister ended support for what he called “state multiculturalism”. He did not just say that multiculturalism was dead; he put nothing in its place, even though Britain at that time was continuing to experience rapid social and economic change with large-scale if unplanned immigration.
From the 1960s, Governments had done their best to make an increasingly diverse society work, tackling racism and discrimination, unfairness in public services and disadvantage in education. From 2011, for the first time in more than 50 years, we have had no clear state policy and no clear Government philosophy about how we are all to live together successfully. Of course today’s problems do not start or end with this Government, but this was an unfortunate time to leave the field of play—to abandon attempts to set out how a strong and cohesive society could be built. There was a desultory little document on integration from the Department for Communities and Local Government—it was little more than a list of local examples of good practice—and that was it.
For all the strong bonds between people of different backgrounds that exist, not for decades has this country felt so ill at ease with itself and so uncertain about where it is going, so a new initiative to promote British values is significant. It may, in my view, be poorly designed, but rather than dismissing it, we should welcome any sign of renewed interest in how our country works in the future.
I congratulate my right hon. Friend on securing the debate. I represent the most diverse city in Europe. The ethnic minority population of Leicester has now passed 50%. Does he agree that British values may mean something different in Leicester from what they mean in Southampton, London or, for example, the Forest of Dean, and that we should take on board all those differences before we get to a position where we define what British values are?
That is a very important suggestion. I think we have to find a way to determine, actively and consciously, the common ground and the common story, and that includes Southampton, Leicester, the Forest of Dean and many other places. It is not enough to say that we should all just go on in our own ways in our different places; nor is it possible to say that British values will mean just one thing and that everyone has to agree exactly the same thing. I want to talk this afternoon about how we go through a process of finding what that common ground and common story is, so that rather than some people feeling that they are part of it and others feeling that they are not, everyone feels that they share in it.
I am clear about a few things. I believe that a diverse but sometimes divided Britain needs more than a hope and a prayer that we will all rub along together. Young people need a shared sense of our history and how we came to be sharing this land, and they need that in Southampton, the Forest of Dean and Leicester. They need to understand how our past has shaped our values and, crucially, they need the chance to debate and shape the values that they will share in the years to come.
Those who dismiss the whole idea of promoting strong national values are wrong. In the future, we need a conscious focus on nation building, and schools must play an important role. Multiculturalism has not, in my view, been the failure that some say. Promoting respect for difference, and acceptance and tolerance for new communities, has worked well and, in general, more successfully than in many other European countries that took a different path. However, in promoting respect for difference, multiculturalism failed to emphasise or develop what we hold and value in common. It was clearer about what new communities could expect from established communities than about what was expected from the new communities. The limits of what we could call value-neutral multiculturalism are clear. We need more emphasis on what we share, while continuing to value our differences, so I argue that nation building, emphasising what we share as well as valuing difference, must now fill the gap where multiculturalism has been found wanting.
Some have argued in the past that we do not need to share that much. The Parekh report, about 15 years ago, reflected the idea that, provided that we all saw ourselves as citizens under the law or even as communities under the same law, not much else mattered. The Goldsmith report, “Citizenship: Our Common Bond”, was based on a similar, legal view of citizenship. Of course respect for the law is vital and our society would be stronger if everyone understood and respected the laws that currently exist to promote equality, freedom of speech and the right to vote, or to oppose discrimination, incitement and female genital mutilation, but saying that we are simply citizens under the law is not enough. That is just not how anyone feels about a real country. It is nation building that helps us to forge the common national story—the sense of shared identity alongside the many other national, faith, ethnic, cultural or local identities that we hold—and we need those things for a cohesive and successful society.
In 2001, I was a Home Office Minister. That summer, serious riots took place in Bradford, Burnley and Oldham. The conflict was between white working-class young people and young people, overwhelmingly British born, of Pakistani Kashmiri origin. I was asked to lead the response and I appointed a commission headed by Ted Cantle to look into what needed to be done. The Cantle report painted a depressing picture of communities that led “parallel lives”, never mixing or speaking and educated in separate schools. People enjoyed less interaction between communities than their parents had done, because the big factories where everyone worked together had been closed.
I want to refer to what that report said about citizenship and common values. Talking about parallel lives, the report concluded:
“In such a climate, there has been little attempt to develop clear values which focus on what it means to be a citizen of a…multi-racial Britain”.
The report went on to say:
“In order to develop some shared principles of citizenship and ensure ownership across the community, we propose that a well resourced national debate, heavily influenced by younger people, be conducted on an open and honest basis…The resulting principles of a new citizenship should be used to develop a more coherent approach to education, housing, regeneration, employment and other programmes.”
I cannot stress enough the importance of that emphasis on young people’s role, not just in being taught something, but in being able to shape their future and the values they wanted to share together.