(11 years, 3 months ago)
Commons ChamberNo, not until I have dealt with the question fully. I do not believe the hon. Gentleman has evidence of millions of Church members opposing this proposal. I fully accept that there is quite likely to be a lack of enthusiasm among those at the top of the Church hierarchy, but I would not necessarily take even that for granted in all cases. Many people, including people of faith, attend humanist weddings, and value and celebrate their participation in them, either as family or friends.
I will give way to the hon. Gentleman; he is next.
Many people of faith—I think this is the position of Ministers—who believe marriage itself to be a ceremony of huge social value and importance would welcome a humanist marriage ceremony founded on belief and commitment in preference to a secular ceremony or to no ceremony at all.
I am grateful to the hon. Lady for giving way, and I must point out that my hon. Friend the Member for Redcar (Ian Swales) was supporting humanist marriage. As a churchgoer and a Christian, I was privileged to be able to have a ceremony that I believed reflected my faith and my beliefs. I think it is vital that people with humanist beliefs who are not Christian and not churchgoers have the opportunity to have a celebration that reflects their beliefs. It is extraordinary that anyone of faith should oppose someone else having such a ceremony, and I do not understand such objections.
I am grateful for that welcome and helpful intervention and for the intervention from the hon. Member for Redcar (Ian Swales).
Concerns and doubts have been expressed about the quality of the service, if I may call it that, that humanists would offer, but the British Humanist Association runs a long-established ceremony service. We have already identified that many people, including many of us, have already attended humanist weddings and some of us might have attended humanist funerals or baby-naming ceremonies. There is a very long and extensive experience in this country of participation in such ceremonies and to my knowledge no adverse comment or criticism of them has been made at all—indeed, quite the reverse.
It is also important to note that the British Humanist Association is extremely concerned about maintaining the highest quality. It trains, accredits, insures and provides a form of continuing professional education for its hundreds of celebrants throughout the country. Perhaps we should therefore not be surprised that the ceremonies attract high satisfaction as a result; more than 95% of clients, if I may call them that, give them a five-out-of-five rating. That is not an experience that all people report from their registry office or other wedding.
Humanist weddings, in particular—this is based on the testimony of those couples who have had one—are greatly valued as reflecting those couples’ beliefs and allowing the ceremony to be devised, in collaboration with the celebrant, in a way that meets their own wishes. I have read some letters over the course of the past few weeks from couples who write eloquently about how much the ceremony has meant not only to them but to their relatives and friends. I am sure that over the past week or so, many right hon. and hon. Members will also have heard from the 3,000-plus humanists in this country, including many couples who have had a humanist wedding, about the importance of the ceremony to them. It is clear that we already have in this country a precious form of ceremony that is highly valued by many couples, and my new clause would simply seek to recognise and acknowledge that in law.