Myanmar: Religious Minority Persecution

Debate between Julian Lewis and Jim Shannon

Thursday 8th January 2026 Westminster Hall

[Jim Shannon]

I thank my hon. Friend—he has been my friend for all the time I have known him—for his intervention. He is absolutely right, and he has outlined, in those two or three sentences, what this debate is all about. It is an opportunity to highlight religious minorities and persecution, with a focus on Myanmar.

Independent monitoring by the United States Commission on International Religious Freedom documents the destruction and occupation of religious sites, the killing of clergy and civilians, and the deliberate obstruction of humanitarian aid by the military authorities. Churches, mosques and monasteries have been affected by airstrikes, shelling and arson. In some cases, places of worship have been occupied or used by troops, turning sites of prayer into military targets. Aid convoys have been blocked or prohibited, even in areas of acute need. Religious leaders have been detained and harassed.

I know there are many issues demanding the attention of this House, and there has just been a debate in the main Chamber about the same thing, but I often think of Galatians 6:9, which urges us not to grow weary in doing good, for in due season we will reap if we diligently sow. The Bible very clearly gives us a challenge—indeed, it is a directive—about what we should do. We must not allow Myanmar to become a forgotten crisis, where atrocities continue in plain sight. We must continue to do what we can to help the vulnerable and the needy, and there are many of them.

The junta’s violence is nationwide, but its impact is especially severe on minority communities and on religious life itself. The USCIRF reports that over 3.4 million people have been displaced in recent years. That includes some 90,000 people displaced in Christian-majority Chin state, and around 237,200 in Kachin state. Alongside this internal displacement, around 1 million Rohingya refugees remain in Cox’s Bazar in Bangladesh, living in prolonged exile, with absolutely no indication of when they will be able to return. That is one of the things we should look at today. I should have said that I am very pleased to see the Minister in her place. I always look forward to the Minister’s response. I wish her well in her role, and I look forward to her replies to our questions.

Those figures are not abstract. They represent families torn from their homes, congregations scattered, and communities unable to gather safely to worship. For many, the simple act of practising their faith has become a source of danger. This is not only a freedom of religion or belief issue viewed in isolation; it sits within a much wider framework of state violence. UN-linked reporting has documented systematic torture by Myanmar’s security forces, including cases involving children, as well as sexual abuse and sexual attacks on women and girls. I do not know whether it is my age, but I certainly get more affected by the things happening in the world than I ever did before. It is almost inconceivable to comprehend all the horror taking place.

It is important to note that FoRB violations in Myanmar are part of a broader pattern of repression and brutality. They are not isolated incidents. The plight of the Rohingya Muslims remains one of the gravest examples of this persecution. UN fact finders concluded that there were grounds to investigate senior Tatmadaw leaders for genocide and other international crimes, and they explicitly called for criminal investigation and prosecution. Can the Minister confirm whether she is aware of a criminal investigation taking place? Are there grounds for prosecution? Obviously, that would all be built on evidence, but has that started?

Crucially, this issue did not begin and end in 2017. Amnesty International has described a state-sponsored system of apartheid in Rakhine state marked by institutional discrimination, segregation and extreme restrictions on movement and daily life. Rohingya communities are confined, controlled and denied access to basic services. A people stripped of citizenship, boxed in by policy, and punished for trying to move—this is not merely insecurity; it is engineered oppression.

Christian communities have also suffered targeted attacks, particularly in Chin, Kachin and Karenni areas. The USCIRF documents repeated attacks on churches and confirms that the military has destroyed religious buildings and killed clergy and civilians through airstrikes and arson. The USCIRF further reports that at least 128 religious persons have been detained by the authorities, including 113 Buddhist monks, one imam and 14 Christians. These are not random arrests. They reflect a deliberate effort to intimidate religious leadership and community life. There are many examples, but one case in particular brings this into sharp focus: Rev. Hkalam Samson of the Kachin Baptist Convention—a respected Christian leader who is much loved in his area—was arrested, granted amnesty, and then re-arrested within hours. This is injustice. It is harassment, designed to send a message that no religious leader is beyond reach—no religious leader is safe.

More broadly, independent monitoring documents attacks and intimidation affecting multiple faith communities in churches, mosques and monasteries, and across several regions and states. When places of worship themselves become targets, freedom of religion or belief ceases to exist in any meaningful sense in the area—not just for the places of worship themselves, but for the practising Christians, Rohingya Muslims and people of other faiths as well.

We must also be clear about why these abuses occur. Many analysts argue that the Tatmadaw has long instrumentalised race and religion narratives to legitimise repression. It is beyond dispute that independent monitoring documents repeated targeting of religious leaders and religious sites across communities, reflecting persecution linked to identity rather than military necessity. They are being targeted because of who they are—because of their religious beliefs.

[Sir Julian Lewis (New Forest East) (Con)]

I am very grateful to the hon. Gentleman for bringing this debate to Westminster Hall. I have come along to learn more about the situation, which is, frankly, puzzling. Is the regime motivated by some form of extreme religion of its own? Is it just ultra-nationalism? Is it doing all this persecution to repress the people and keep them in a form of captivity, or to drive people whom it does not like because of their identity out of the country completely?

[Jim Shannon]

As always, the right hon. Member brings wisdom to the debate. He is right to highlight that the Tatmadaw and the authorities are using people’s religion and race as reasons to legitimise repression. As far as they are concerned, they do not want people to have anything, and by focusing on those things, they take away the very right to express religious belief—to have a race, a different culture and a different history.

Another root cause is Myanmar’s discriminatory legal architecture, particularly its citizenship regime, which probably highlights the very point that the right hon. Member just referred to. The 1982 citizenship law embeds exclusion by tying full citizenship to state-defined nationality categories and strict criteria, while granting wide discretion over who qualifies—in other words, it directly discriminates. Amnesty International documents how this framework has left most Rohingya without full citizenship rights, despite generations of residence in Rakhine state.

Citizenship denial is not symbolic; it is operational. Amnesty shows how exclusion from citizenship underpins restrictions on freedom of movement, access to education, healthcare, participation in public life and legal protection. It forms the backbone of the apartheid-like system imposed on Rohingya communities. Amnesty also documents how temporary registration cards, often known as “white cards”, were revoked, leaving many Rohingya without identity documentation linked to rights or political participation—even further entrenching their vulnerability.

This is not an accident of bureaucracy. When a state writes exclusion into its citizenship law, it builds persecution into the legal system itself—and that is how it pursues its goals. Impunity compounds all of this. The military’s long history of avoiding accountability encourages repetition. Atrocities become a tactic, not an aberration. UN fact-finding missions have emphasised the need for criminal investigation and prosecution, yet meaningful accountability remains elusive.

There are also factors that worsen and sustain this crisis. UN investigators have highlighted the role of social media, particularly Facebook, in spreading hate speech and incitement against the Rohingya. That does not absolve the state of responsibility, but it shows how hatred has been amplified and normalised. Doing it so often means that it becomes a way of life that focuses on those who are in a religious minority.

Of course, we cannot point fingers outwards and not look internally. International action also plays a role. The right hon. Member for Chingford and Woodford Green (Sir Iain Duncan Smith) mentioned Myanmar in the main Chamber debate and referred to the Magnitsky sanctions that need to be in place for some of the Myanmar leaders. With great respect, the Government—this has been going on for a number of years, so it is not just this Government, but previous ones—have not pursued those involved in horrendous things in Myanmar, but they should have.

When decisive multilateral action stalls, the junta itself can outlast condemnation. Annual monitoring shows that detention, attacks on religious sites and the obstruction of aid continues despite years of international concern. Humanitarian obstruction remains a central tool of control. The USCIRF states that the military has blocked or prohibited critical aid from reaching displaced people, worsening their suffering and vulnerability —especially for minorities. All my life I have said that if a person is denied their human rights, they are also denied their religious viewpoint, and if they are denied their religious viewpoint, their human rights are also denied.

The question is: what should be done and what can realistically be done? We cannot solve all the problems of the world—if only we could—but the bit that we can do, we should do. In the immediate term, civilians and places of worship must be protected. Humanitarian aid must be allowed to reach those in need. I am sure that the Minister will be able to confirm where, or if, that is happening. I ask that the Foreign Office tie the substantial funding that we give to Myanmar to the principle of freedom of religion or belief. The UK has provided over £190 million for aid, healthcare and civil society since the 2021 coup, including some £66.45 million in the financial year 2024-25 alone. That was boosted by £10 million for the 2025 earthquake, with further funds for the refugee crisis—always with enhanced due diligence to avoid the military regime benefiting. We must leverage our goodness to them and ensure their goodness to their own.

In the medium term, the international community must constrain the junta’s capacity to wage war, including through air power, and strengthen evidence gathering and accountability mechanisms. Those who carry out abysmal and despicable crimes need to be made accountable, and the evidence needs to be gathered and made ready so that we can at some stage hold them accountable. Diplomacy can be a mighty tool and I believe that we can do more.

In the long term, there can be no durable peace without an inclusive settlement in which citizenship and equality are restored—especially for the Rohingya—so that freedom of religion or belief is protected by law, not dependent on good will or military discretion. For many years, the House has repeatedly raised concerns about freedom of religion or belief and wider human rights abuses in Myanmar. The question now is whether our actions match the scale of the crisis.

I have a number of questions for the Minister. First, will the Government commit to regular, published assessments of freedom of religion or belief and human rights in Myanmar, using independent monitoring benchmarks? It is really important that we have an independent body that is able to assess what is happening in Myanmar specifically. Through that, we will be able to gauge whether persecution is decreasing, or if there is any more action that we could take.

Secondly, what further steps will the UK take with allies to constrain the junta’s capacity for attacks that destroy religious sites and kill civilians? The air force has been used to bomb and kill, and to destroy churches and even hospitals and schools—nothing is ruled out in the junta’s attacks. Something really needs to be done to ensure that they stop.

Thirdly, how will the Government ensure that humanitarian aid reaches displaced minorities when the military deliberately blocks assistance? We know evidentially that whenever aid was sent from here to Myanmar, the military blocked it, put obstacles in its way and ensured that assistance did not get to the people that it should have.

Fourthly, what additional support will be provided to the accountability pathways identified by UN fact-finding work on genocide and other international crimes? I would love to have the people who have carried out these crimes made accountable in the court of this world, and then jailed accordingly. I am a Christian; I know that whenever they come to the next world, they will be accountable then. We all know where they will end up: they will end up in a place that is very warm—in hell. Still, I would love to see them get their justice in this world, just as they will get their justice in the next—I know that is going to happen, no matter what.

Myanmar’s crisis is not only political. It is a crisis of conscience, where identity is punished, worship is targeted, and the law itself—as the right hon. Member for New Forest East (Sir Julian Lewis) said—is used as a weapon. This House must continue to speak clearly, consistently and persistently for those who cannot. Let us not be weary in doing good, and let us do what we can in Myanmar. I believe that with renewed focus, we can reap a harvest of freedom for those living in fear in that place. Our job today is to speak for them. They have no voice; today, we are their voice.

War in Ukraine

Debate between Julian Lewis and Jim Shannon

Thursday 4th December 2025 Commons Chamber

[Jim Shannon]

We all appreciate and understand that horror that children have had to endure.

The right hon. Member for Chingford and Woodford Green (Sir Iain Duncan Smith) and I were among the first in the House to wear the Ukraine ribbon. I have worn it every day since then and I will wear it until the war is over—I may even wear it after the war is over, in solidarity with the Ukrainians. I will always plead their case in this House, as other hon. Members do, and no sanction from Putin will ever stop me from doing that.

The monitoring by the United Nation’s Office of the High Commissioner for Human Rights reports that some 50,000 civilians have been killed or injured in Ukraine since February 2022, with thousands of verified civilian deaths. Many have also reported that the death toll could be significantly higher. I am prepared to be proved wrong, but due to the lack of reporting, I suspect that it probably is higher. Roughly 5 million to 6 million people are registered as refugees abroad, with a further 3.5 million internally displaced within Ukraine.

The human rights monitoring mission in Ukraine stated that since 24 February 2022 there have been hundreds of cases of conflict-related sexual violence. Girls from as young as eight to women as old as 80 have been violated by Russian monsters who think that they can do whatever they want. I want to see justice for those families. When the war ends, accountability for the actions of those who have murdered and killed across Ukraine has to be a part of the peace that comes. The Ukrainian ombudsman referred to 292 cases of sexual violence—how many have gone unrecorded?

I remember—we all do—the case of Bakhmut. Whenever the Russians retreated, left or were forced out, a mass grave was found of over 200 men, women and children who just happened to be Ukrainians. The Russians thought they could murder them. Accountability? I tell you what: I want to see accountability for that.

[Sir Julian Lewis]

Has the hon. Gentleman noticed that point 26 of the 28-point Witkoff plan is a general amnesty for everyone? That would mean that whoever committed the most atrocious war crimes would never be held accountable at all.

[Jim Shannon]

I did notice that. I want to be clear to the right hon. Gentleman and everyone in the House that we will never sign up to that. These people think they can get away with it. Of course, being a Christian, I know that they will suffer in the next world—it will be damnation for them—but I want to see them getting it in this world. They can get it in the next world as well.

Abuse has included torture, sexual torture, humiliation and sexual violence. Videos are going about where Russian soldiers have filmed themselves torturing—cutting off limbs and, in some cases, private parts of the anatomy —and then they have shown it around all their friends as if that is something to be proud of. Amnesty? I don’t think so. It is time to make them accountable for it all.

Churches across eastern Ukraine in Donetsk and Luhansk have been destroyed. Pastors of the Baptist church—I happen to be a member of a Baptist church—went missing in the early years of the war, and there has not been any account of where they are; they have disappeared. It is about accountability—what has happened to them? I suggest that the Russians have been involved in that as well. There is no accountability.

Members have referred to the nightly attacks on civilian targets—apartment blocks, civilians, children and women—not military targets. The hon. Member for Harwich and North Essex referred to that in his introduction and the thinking behind it. There has to be accountability for all the things that are happening. It is horrifying to think about the reality of the situation.

According to the Institute for Religious Freedom, by early 2023 at least 494 religious buildings had been destroyed, damaged or looted because of war; by late 2023, the total number of religious sites affected had grown to 630. There is a systematic campaign by Russian soldiers and by Putin himself to go against the evangelical and Ukrainian Orthodox churches right across Ukraine. The all-party parliamentary group for international freedom of religion or belief, which I chair, has undertaken incredible work on this matter so that all religions and communities can be represented. Damage has affected Orthodox churches, Protestant churches, prayer houses, Jehovah’s witness kingdom halls, Catholic churches, mosques, synagogues and others in a systematic campaign by Russia against religious churches and freedom of belief, which we all believe in. [Interruption.]

I apologise, Madam Deputy Speaker. I am conscious of the time, so I will conclude. I look towards the United States of America for greater intervention. President Trump has done great when it comes to Israel—nobody can deny that he was probably the motivator for that—but he does not seem to be doing the same thing with Russia; his bias is clear. After five hours of talks yesterday between Putin and Trump’s senior negotiator, we are still no further forward as there was no breakthrough on securing a peace deal. It is time for President Trump to join the EU, European countries and NATO to ensure that Putin is forced to the table of negotiation and the table of peace.

Ageing and End-of-life Care

Debate between Julian Lewis and Jim Shannon

Thursday 30th October 2025 Commons Chamber

[Jim Shannon (Strangford) (DUP)]

I beg to move,

That this House has considered the ageing community and end of life care.

I thank the Backbench Business Committee for selecting this subject for debate. I declare an interest as the son of Mona Shannon, who is 94 years young and resides in a nursing home near Killyleagh in my constituency. Along with most other middle-aged sons or daughters—in my case, maybe a wee bit more than middle-aged—I am acutely aware that time is marching on and so are my mum’s needs.

The wee five-foot-nothing lady who kept three six-foot sons under control is no longer to live alone, but she is as sharp as a tack and I am thankful for the wisdom she gives me when I visit her twice weekly. Indeed, I suspect that every Friday and every Sunday I get a wee bit of wisdom—and maybe a wee bit of a telling off. She always likes to know what happens in this House and I am able to tell her that, but she will also give me her opinion, which I never ignore—indeed, I probably keep to it as much as I can.

Those visits to the nursing home, coupled with the focus on assisted dying, have highlighted to me with greater effect the changes that are needed in how we handle our older generation and their needs. I have spoken with representatives of both Sue Ryder and Marie Curie not simply to highlight the difficulties that most of us will be aware of, but to offer some ways that we can improve.

I am pleased to see the Under-Secretary of State for Health and Social Care, the hon. Member for Glasgow South West (Dr Ahmed), in his place. He and I are becoming a bit of a tag team, because on three days this week he has been the Minister responding to the debates that I have been involved in. The shadow Minister, the hon. Member for Hinckley and Bosworth (Dr Evans), has been there as well, so he should not be left out.

According to Marie Curie, in the next 25 years in Northern Ireland—I know it is not the Minister’s responsibility, but I want to give the stats, because they are important— there will be 20,500 people requiring this type of care, which is a rise of 32%. That includes a doubling of need by those aged over 85. It is also projected that the number of deaths in the community in Northern Ireland could rise by 74% during that time. Approximately 60% of the cost of care delivered through the independent hospice sector in Northern Ireland is reliant on charity. That is unsustainable. A new palliative care strategy for Northern Ireland that takes account of demographic changes and associated requirements for service transformation and investment is urgently needed.

That is what is happening in Northern Ireland, and in the mainland, things are very similar. Marie Curie has highlighted that as the population ages, more people will be living with and dying with multiple complex conditions. Every week in my office, when it comes to assisting those of my mum’s generation—and perhaps some of my own—with benefits, I see people with multiple complex needs more than ever. It is not just one thing that people are suffering from, but a multitude of things.

By 2050, the number of people in need of palliative and end-of-life care in the UK will rise by 147,000 to over 745,000 every year, and that increase will be driven by a growth in the number of people dying over the age of 85. These are really important stats, and we cannot ignore them; indeed, I believe the Minister will be focusing on them. Around 90% of the people who die each year need palliative care, but one in four of them is missing out. Older people, and particularly those with a non-cancer diagnosis, are at risk of missing out on the palliative care they need at the end of life. Research indicates that most people want to receive care at the end of their life and die at home. Elderly people tell me that all the time—they want to be at home.

[Sir Julian Lewis]

I am grateful to the hon. Member for giving way; I know he is pressed for time. The charity Together for Short Lives points out that where children’s palliative care is concerned, there is wide variation across different regions in the country. Is he afraid that this applies to the ageing population as well—that there is no consistency in the amount of palliative care available?

[Jim Shannon]

I thank the right hon. Member for his intervention and for the wisdom that he brings to all the debates he participates in. The Minister is listening, and he is a good Minister, so I know he will come back with the response we hope to have.

How often have we listened to family members who are past themselves with exhaustion and guilt about how they are caring for their loved one and who feel unprepared and yet unwilling to let them go into nursing care? With more support, their lives would be easier and their loved one’s life happier. This knowledge is why I was not surprised to learn that almost £12 billion of public funds was spent on healthcare for people in their last year of life, 81% of which was spent in hospital, with only 11% spent on primary and community care.

Access to a 24/7 palliative care advice and support telephone line has been recommended as a minimum service requirement for nearly two decades, but research shows that very little has happened, which underlines the issue that the right hon. Member for New Forest East (Sir Julian Lewis) raised. Only seven of the 42 integrated care boards in England said they have a dedicated 24/7 single point of access to palliative and end-of-life care advice, guidance and onward referral to other services, when needed—those are all important factors.

Despite the introduction of a new legal duty for ICBs to commission palliative care services in the Health and Care Act 2022, the urgency and importance of ensuring that everyone has the best possible care and support at the end of life has yet to be recognised as a national priority. I hope the Minister will be able to provide assurance on this, because that is what Marie Curie wants, it is what Sue Ryder wants, and it is what every mum, dad and family member wants as well.