Pakistan: Freedom of Religion
Debate between Judith Cummins and Luke Taylor(3 weeks, 5 days ago)
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Luke Taylor (Sutton and Cheam) (LD)
I congratulate the hon. Member for Strangford (Jim Shannon) on bringing forward this debate and allowing us to discuss this incredibly important issue in this House.
On 25 November 1981, the General Assembly of the United Nations passed resolution 36/55, which said:
“Discrimination between human beings on the grounds of religion or belief constitutes an affront to human dignity and a disavowal of the principles of the Charter of the United Nations, and shall be condemned as a violation of the human rights and fundamental freedoms proclaimed in the Universal Declaration of Human Rights.”
Nearly half a century has passed since those words were written, and they came just seven years after the passage of the second amendment to the constitution of Pakistan, which declared that Ahmadi Muslims were
“not a Muslim for the purposes of the Constitution or the law.”
My speech will concentrate on the Ahmadi community, but that should not diminish the persecution and discrimination suffered by other communities, which has been mentioned by many hon. Members.
Many decades on, we still find ourselves grappling with the critical injustice, prejudice and persecution that that amendment enshrined in law and enabled. That is what the current legal framework in Pakistan has done. It has enabled not just legal exclusion and prosecution, but ongoing hate speech and violent persecution. Extremist clerics in Pakistan have called for Ahmadi Muslims to be hung or beheaded, for their women to be murdered to prevent more Ahmadi Muslims from being born, and even for the Government of Pakistan to understand that if they do not act, the people will take matters into their own hands and kill Ahmadi Muslims themselves. If anyone has any lingering doubt about whether that awful rhetoric extends only to calls for violence within Pakistan’s borders, I refer them to one rally this year where the following was said:
“We have to strangle each and every Ahmadi…You have no idea how powerful this slogan is! You will raise it here, an Ahmadi will die in Great Britain.”
That abhorrent rhetoric has no place in a democratic republic such as Pakistan, and I know from conversations with many of my constituents, as well as Ahmadi Muslims across London, that it absolutely terrifies Ahmadi Muslims in Pakistan and here in the UK.
We too often forget that rhetoric has consequences, and violent rhetoric becomes violence as surely as night becomes day. Sure enough, violent hate crimes across Pakistan and around the world against Ahmadi Muslims are at shocking levels. This year, four Ahmadi Muslims were killed in a targeted manner. Tahir Iqbal, president of a local Ahmadi Muslim community, was shot dead by two motorcyclists. Zaka ur Rehman, a dentist, was killed in his own clinic by two gunmen. In both cases, no perpetrators have been identified and brought to justice. In Sadullahpur, two Ahmadi Muslims, Ghulam Sarwar and Rahat Ahmad Bajwa, were murdered in separate incidents on the same day. The alleged perpetrator, a 16-year-old student of a madrassah, confessed to the killings, citing religious reasons—16 years old. I invite hon. Members to recall the poisonous rhetoric that I have just outlined, and to which that young man must have been exposed in order to carry out such a heinous act.
It seems that violence against Ahmadi Muslims is rarely investigated, and in many cases is seemingly encouraged or enabled by local officials and policemen in Pakistan. In June, 30 Ahmadi Muslims were arrested for the crime of celebrating Eid. Ahmadi homes were attacked, an Ahmadi mosque was ransacked, and the police stood by and did nothing. Earlier this year in January, it is alleged that local police in the Punjab region, acting under instructions from a local official, took part themselves in another disconcertingly common and awful act of hatred: the desecration of tombs in an Ahmadi Muslim graveyard. Desecration is a particularly cowardly and heinous act, and serves only to underscore the severity of the situation facing Ahmadi Muslims in Pakistan.
Freedom of worship is inextricably linked with freedom of expression and speech, and as a Liberal I will always place the greatest currency on that most cherished of virtues.
But as all liberal societies have found, freedom of speech cannot extend to freedom of hate speech or the freedom to incite violence and hatred, and the Pakistani Government ought to be reminded of that fact in our bilateral engagements. Nobody should have to live like that, and to face hatred, threats, violence and death just for worshipping their own religion in a peaceful manner in a democratic country. It goes against every principle we hold dear in the community of international law, and against our every principle as an open, democratic, tolerant nation ourselves, not least as a nation that is bound to Pakistan by a common history, a common language and a track record of collaboration on tackling extremism in the region. We must be a critical partner of Pakistan. I call on the Government to respond to the concerns raised in the House today and to please come forward with reassurances that, at every single opportunity, the plight of Ahmadi Muslims in Pakistan will be raised with the Government of that country. Our conscience calls on us not to turn a blind eye.
Ahmadi Muslims, like members of all faiths, deserve to worship free from intimidation and discrimination. The Liberal Democrats have long been in favour of a rigorous, values-based foreign policy that puts our money where our mouth is. We cannot just talk a good game on protecting minorities around the world and standing up for the fundamental freedoms outlined in the declaration of human rights; we must use our leverage with Governments such as that in Pakistan to encourage them to take serious and concrete steps towards making it a reality. This should be an issue that unites us across the House—I am encouraged to hear that it does—and one that reminds us not just of our obligations under international law but our moral duty to those facing oppression everywhere.
