Pakistan: Freedom of Religion
Debate between Judith Cummins and Alex Ballinger(3 weeks, 4 days ago)
Commons ChamberRead Full debate Read Hansard Text Read Debate Ministerial Extracts
Alex Ballinger (Halesowen) (Lab)
I thank the hon. Member for Strangford (Jim Shannon) for organising this important debate. From the many examples he has given from his long time spent fighting for religious freedom in Pakistan and for Christians around the world, I can see that this is something he cares deeply about, and it is important that we are discussing it today.
Like the Minister, I spent some time working in Pakistan with the Foreign, Commonwealth and Development Office. I spent three years working in Islamabad and Lahore from 2019 to 2021. I spent a lot of that time traveling around Punjab—I had responsibility for that province within the FCDO—and a lot of the examples that the hon. Member for Strangford gave are really familiar. I will talk about some of those examples in a moment, but before I do so, I want to highlight some of the other aspects of Pakistan that I saw there, including some of the more positive ones, which may be examples of how religious minorities should be treated that we can give when we are talking to Pakistan in the future.
In my time travelling throughout Punjab, I got to see many religious sites. Travelling through the old city of Lahore, there is the very impressive Badshahi Masjid. You can travel down to Derawar in Bahawalpur and see a fantastic fort there; there is the Rukn-e-Alam shrine in Multan, as well as the gurdwara at Nankana Sahib, and of course there is Lahore cathedral. I mention all those sites not because I want to give people a tour of Pakistan, or indeed to promote its tourism industry—although that definitely should be encouraged—but to highlight that all those magnificent buildings are from different religions. Pakistan has a proud history of various minorities throughout the ages, from the Buddhists of the Gandhara civilisation to Hindus, Sikhs, Muslims of various sects, Ahmadis and Christians. There are parts of the country that recognise that history. Spending time with each of those groups was a real privilege.
Of course, this is a debate on freedom of religion and belief, and while there are huge concerns about the treatment of minorities in Pakistan, I wanted to give one positive example of something that has happened in recent years. Towards the end of my time in Pakistan, I had the opportunity to visit the Kartarpur corridor, on the border between Pakistan and India. It is a site built on the location that was used by Guru Nanak when he first established the Sikh community in the 16th century. For a long time, it was divided between India and Pakistan, but in 2019 Narendra Modi and Imran Khan allowed access for the community to cross between their two countries. When I visited in 2020, I met pilgrims from India who had come to Pakistan to meet relatives in the Sikh community whom they had not seen since partition nearly 80 years before. The joy on the faces of those people, who were enabled to do that by the promises made by the Pakistani Government, showed that it is possible for the Government to be more positive toward some religious minorities.
In the three years I was based in Punjab, there were numerous cases of brutal attacks on religious minorities, some of which the hon. Member for Strangford mentioned. I will give three more examples from the time I was there. In April 2021, there was a mob attack in Faisalabad on Mariam Lal and Newsh Arooj, two Christian nurses who had been asked to clean up lockers in the hospital in which they were working. They were set on by a mob after accusations of blasphemy, and they were later arrested by the police and held in prison for some time. They have now been released, fortunately. In December 2021, there was the lynching of Priyantha Kumara in Sialkot. Priyantha was a Buddhist from Sri Lanka who was running a factory as the general manager. He was lynched by an angry mob after accusations of blasphemy while the police stood by and were unable to intervene. In August 2022, there was the stabbing of Naseer Ahmed, a 62-year-old Ahmadi grandfather, who refused to chant slogans in support of Tehreek-e-Labbaik Pakistan. For that crime, he was murdered in the streets by an angry Pakistani man.
I raise those three incidents not because they are extraordinary, but because they felt routine. On a weekly basis when I was there, I would hear of bad examples from the Christian community, the Ahmadi community and others about the brutal violence and humiliations to which they were subjected. Sumera Shafique, a friend of mine who works for the Christian Lawyers Association of Pakistan, would call me regularly to update me about the false conversions she was working on, particularly in the south of Punjab.
Many people from the Ahmadiyya community, who would obviously prefer to be anonymous at the moment, regularly raise with me the victimisation they are facing, with their mosques being destroyed and their schools being closed down. As we heard from other Members, schools have also been nationalised by the Government. There has even been the introduction of a new marriage law meaning that an Ahmadiyya Muslim in Pakistan must renounce their faith to get married. The level of discrimination is quite outrageous.
I am lucky to have a significant Ahmadiyya community in my own constituency, with the Baitul Ghafoor mosque on Long Lane in Halesowen. It holds a number of inter- faith events, and I have been to many of them. I have been pleased to see the welcome that members provide to many people from different religious backgrounds. The contrast with the way the Ahmadiyya community is treated in Pakistan is striking.
When I was in Lahore, I had many discussions with the Human Rights Ministers of Punjab, Khalil Tahir Sandhu and Ramesh Singh, whom I still count as friends. I know they face a very difficult situation, and it is very challenging to work within the system to improve the conditions of religious minorities. Many people in Pakistan and in the Government are trying to do that, but I would of course encourage them to do more.
Finally, I thank the hon. Member for Strangford again for organising this debate on a subject that I think we should be talking about more. I know it is an extremely difficult subject for the FCDO to work on, and I understand the limitations we are working under, but I ask the Minister to continue to raise the deteriorating situation that religious minorities have faced in recent years with our counterparts in Pakistan. I also ask him to commit to include freedom of religion or belief in the discussions about the future co-operation and trade agreements that we are having with Pakistan, and to use every opportunity across Government to hold discussions to push that forward.
