Pakistan: Freedom of Religion

Judith Cummins Excerpts

Thursday 28th November 2024 Commons Chamber

[Alex Ballinger (Halesowen) (Lab)]

I thank the hon. Member for Strangford (Jim Shannon) for organising this important debate. From the many examples he has given from his long time spent fighting for religious freedom in Pakistan and for Christians around the world, I can see that this is something he cares deeply about, and it is important that we are discussing it today.

Like the Minister, I spent some time working in Pakistan with the Foreign, Commonwealth and Development Office. I spent three years working in Islamabad and Lahore from 2019 to 2021. I spent a lot of that time traveling around Punjab—I had responsibility for that province within the FCDO—and a lot of the examples that the hon. Member for Strangford gave are really familiar. I will talk about some of those examples in a moment, but before I do so, I want to highlight some of the other aspects of Pakistan that I saw there, including some of the more positive ones, which may be examples of how religious minorities should be treated that we can give when we are talking to Pakistan in the future.

In my time travelling throughout Punjab, I got to see many religious sites. Travelling through the old city of Lahore, there is the very impressive Badshahi Masjid. You can travel down to Derawar in Bahawalpur and see a fantastic fort there; there is the Rukn-e-Alam shrine in Multan, as well as the gurdwara at Nankana Sahib, and of course there is Lahore cathedral. I mention all those sites not because I want to give people a tour of Pakistan, or indeed to promote its tourism industry—although that definitely should be encouraged—but to highlight that all those magnificent buildings are from different religions. Pakistan has a proud history of various minorities throughout the ages, from the Buddhists of the Gandhara civilisation to Hindus, Sikhs, Muslims of various sects, Ahmadis and Christians. There are parts of the country that recognise that history. Spending time with each of those groups was a real privilege.

Of course, this is a debate on freedom of religion and belief, and while there are huge concerns about the treatment of minorities in Pakistan, I wanted to give one positive example of something that has happened in recent years. Towards the end of my time in Pakistan, I had the opportunity to visit the Kartarpur corridor, on the border between Pakistan and India. It is a site built on the location that was used by Guru Nanak when he first established the Sikh community in the 16th century. For a long time, it was divided between India and Pakistan, but in 2019 Narendra Modi and Imran Khan allowed access for the community to cross between their two countries. When I visited in 2020, I met pilgrims from India who had come to Pakistan to meet relatives in the Sikh community whom they had not seen since partition nearly 80 years before. The joy on the faces of those people, who were enabled to do that by the promises made by the Pakistani Government, showed that it is possible for the Government to be more positive toward some religious minorities.

In the three years I was based in Punjab, there were numerous cases of brutal attacks on religious minorities, some of which the hon. Member for Strangford mentioned. I will give three more examples from the time I was there. In April 2021, there was a mob attack in Faisalabad on Mariam Lal and Newsh Arooj, two Christian nurses who had been asked to clean up lockers in the hospital in which they were working. They were set on by a mob after accusations of blasphemy, and they were later arrested by the police and held in prison for some time. They have now been released, fortunately. In December 2021, there was the lynching of Priyantha Kumara in Sialkot. Priyantha was a Buddhist from Sri Lanka who was running a factory as the general manager. He was lynched by an angry mob after accusations of blasphemy while the police stood by and were unable to intervene. In August 2022, there was the stabbing of Naseer Ahmed, a 62-year-old Ahmadi grandfather, who refused to chant slogans in support of Tehreek-e-Labbaik Pakistan. For that crime, he was murdered in the streets by an angry Pakistani man.

I raise those three incidents not because they are extraordinary, but because they felt routine. On a weekly basis when I was there, I would hear of bad examples from the Christian community, the Ahmadi community and others about the brutal violence and humiliations to which they were subjected. Sumera Shafique, a friend of mine who works for the Christian Lawyers Association of Pakistan, would call me regularly to update me about the false conversions she was working on, particularly in the south of Punjab.

Many people from the Ahmadiyya community, who would obviously prefer to be anonymous at the moment, regularly raise with me the victimisation they are facing, with their mosques being destroyed and their schools being closed down. As we heard from other Members, schools have also been nationalised by the Government. There has even been the introduction of a new marriage law meaning that an Ahmadiyya Muslim in Pakistan must renounce their faith to get married. The level of discrimination is quite outrageous.

I am lucky to have a significant Ahmadiyya community in my own constituency, with the Baitul Ghafoor mosque on Long Lane in Halesowen. It holds a number of inter- faith events, and I have been to many of them. I have been pleased to see the welcome that members provide to many people from different religious backgrounds. The contrast with the way the Ahmadiyya community is treated in Pakistan is striking.

When I was in Lahore, I had many discussions with the Human Rights Ministers of Punjab, Khalil Tahir Sandhu and Ramesh Singh, whom I still count as friends. I know they face a very difficult situation, and it is very challenging to work within the system to improve the conditions of religious minorities. Many people in Pakistan and in the Government are trying to do that, but I would of course encourage them to do more.

Finally, I thank the hon. Member for Strangford again for organising this debate on a subject that I think we should be talking about more. I know it is an extremely difficult subject for the FCDO to work on, and I understand the limitations we are working under, but I ask the Minister to continue to raise the deteriorating situation that religious minorities have faced in recent years with our counterparts in Pakistan. I also ask him to commit to include freedom of religion or belief in the discussions about the future co-operation and trade agreements that we are having with Pakistan, and to use every opportunity across Government to hold discussions to push that forward.

[Madam Deputy Speaker (Judith Cummins)]

I call the Liberal Democrat spokesperson.

[Luke Taylor (Sutton and Cheam) (LD)]

I congratulate the hon. Member for Strangford (Jim Shannon) on bringing forward this debate and allowing us to discuss this incredibly important issue in this House.

On 25 November 1981, the General Assembly of the United Nations passed resolution 36/55, which said:

“Discrimination between human beings on the grounds of religion or belief constitutes an affront to human dignity and a disavowal of the principles of the Charter of the United Nations, and shall be condemned as a violation of the human rights and fundamental freedoms proclaimed in the Universal Declaration of Human Rights.”

Nearly half a century has passed since those words were written, and they came just seven years after the passage of the second amendment to the constitution of Pakistan, which declared that Ahmadi Muslims were

“not a Muslim for the purposes of the Constitution or the law.”

My speech will concentrate on the Ahmadi community, but that should not diminish the persecution and discrimination suffered by other communities, which has been mentioned by many hon. Members.

Many decades on, we still find ourselves grappling with the critical injustice, prejudice and persecution that that amendment enshrined in law and enabled. That is what the current legal framework in Pakistan has done. It has enabled not just legal exclusion and prosecution, but ongoing hate speech and violent persecution. Extremist clerics in Pakistan have called for Ahmadi Muslims to be hung or beheaded, for their women to be murdered to prevent more Ahmadi Muslims from being born, and even for the Government of Pakistan to understand that if they do not act, the people will take matters into their own hands and kill Ahmadi Muslims themselves. If anyone has any lingering doubt about whether that awful rhetoric extends only to calls for violence within Pakistan’s borders, I refer them to one rally this year where the following was said:

“We have to strangle each and every Ahmadi…You have no idea how powerful this slogan is! You will raise it here, an Ahmadi will die in Great Britain.”

That abhorrent rhetoric has no place in a democratic republic such as Pakistan, and I know from conversations with many of my constituents, as well as Ahmadi Muslims across London, that it absolutely terrifies Ahmadi Muslims in Pakistan and here in the UK.

We too often forget that rhetoric has consequences, and violent rhetoric becomes violence as surely as night becomes day. Sure enough, violent hate crimes across Pakistan and around the world against Ahmadi Muslims are at shocking levels. This year, four Ahmadi Muslims were killed in a targeted manner. Tahir Iqbal, president of a local Ahmadi Muslim community, was shot dead by two motorcyclists. Zaka ur Rehman, a dentist, was killed in his own clinic by two gunmen. In both cases, no perpetrators have been identified and brought to justice. In Sadullahpur, two Ahmadi Muslims, Ghulam Sarwar and Rahat Ahmad Bajwa, were murdered in separate incidents on the same day. The alleged perpetrator, a 16-year-old student of a madrassah, confessed to the killings, citing religious reasons—16 years old. I invite hon. Members to recall the poisonous rhetoric that I have just outlined, and to which that young man must have been exposed in order to carry out such a heinous act.

It seems that violence against Ahmadi Muslims is rarely investigated, and in many cases is seemingly encouraged or enabled by local officials and policemen in Pakistan. In June, 30 Ahmadi Muslims were arrested for the crime of celebrating Eid. Ahmadi homes were attacked, an Ahmadi mosque was ransacked, and the police stood by and did nothing. Earlier this year in January, it is alleged that local police in the Punjab region, acting under instructions from a local official, took part themselves in another disconcertingly common and awful act of hatred: the desecration of tombs in an Ahmadi Muslim graveyard. Desecration is a particularly cowardly and heinous act, and serves only to underscore the severity of the situation facing Ahmadi Muslims in Pakistan.

Freedom of worship is inextricably linked with freedom of expression and speech, and as a Liberal I will always place the greatest currency on that most cherished of virtues.

But as all liberal societies have found, freedom of speech cannot extend to freedom of hate speech or the freedom to incite violence and hatred, and the Pakistani Government ought to be reminded of that fact in our bilateral engagements. Nobody should have to live like that, and to face hatred, threats, violence and death just for worshipping their own religion in a peaceful manner in a democratic country. It goes against every principle we hold dear in the community of international law, and against our every principle as an open, democratic, tolerant nation ourselves, not least as a nation that is bound to Pakistan by a common history, a common language and a track record of collaboration on tackling extremism in the region. We must be a critical partner of Pakistan. I call on the Government to respond to the concerns raised in the House today and to please come forward with reassurances that, at every single opportunity, the plight of Ahmadi Muslims in Pakistan will be raised with the Government of that country. Our conscience calls on us not to turn a blind eye.

Ahmadi Muslims, like members of all faiths, deserve to worship free from intimidation and discrimination. The Liberal Democrats have long been in favour of a rigorous, values-based foreign policy that puts our money where our mouth is. We cannot just talk a good game on protecting minorities around the world and standing up for the fundamental freedoms outlined in the declaration of human rights; we must use our leverage with Governments such as that in Pakistan to encourage them to take serious and concrete steps towards making it a reality. This should be an issue that unites us across the House—I am encouraged to hear that it does—and one that reminds us not just of our obligations under international law but our moral duty to those facing oppression everywhere.

[Madam Deputy Speaker (Judith Cummins)]

I call the shadow Minister.