Succession to the Crown Bill

Debate between John McDonnell and Jacob Rees-Mogg

Monday 28th January 2013 Commons Chamber

[John McDonnell (Hayes and Harlington) (Lab)]

I do not say this with any personal interest, but where does someone who has been excommunicated stand in all this?

[Jacob Rees-Mogg]

I am afraid to say to the hon. Gentleman, who I hope is not in that unhappy state, that an excommunicated Catholic would be excluded from succession to the Crown because that person would have been in communion with Rome at some point. It is an absolute. If at any moment in their whole life they were in communion with Rome, they are excluded from the throne, deemed to be dead. That cannot be the intention of the clause that allows a Catholic to marry an heir to the throne. That will simply create confusion and we will not know who the monarch is going to be.

--- Later in debate ---

[Jacob Rees-Mogg]

I think the monarchy should be an hereditary monarchy and should go through the nearest line that is available. I do not think there should be a character test for the monarch. The great and weighty responsibilities of monarchs turn people into serious-minded individuals capable of that great honour who sometimes in their youth were not capable of it. One thinks immediately of Henry V and also of Edward VII, both men who, in their youth, were relatively irresponsible, but when that great honour of being King of England fell upon their shoulders, they rose to it magnificently—gloriously, regardless of their religion.

All I am trying to do is make sure that in future we know that the monarchy is safe and secure and to whom it has passed—that we do not open it up for the courts to say, “Well, this person once went to a Catholic church. This person had a Catholic baptism. Therefore let us go to my neighbour, my hon. Friend the Member for Bridgwater and West Somerset (Mr Liddell-Grainger), who is 190th or some such in line to the throne, and who, having been perfectly Protestant all his life, might be very suitable.”

We need to be clear because so many functions of this nation would be thrown into doubt if there were no Crown. If we are risking people being ineligible for the Crown because of shoddy legislation, we then face the prospect of being unable to use the prerogative powers, which might make it quite difficult to open Parliament.

[John McDonnell]

I attached my name to these amendments because they reflect an amendment I tabled for last week’s debate that was not selected. I wish to explain why I did that, for the record and for some of my constituents and other supporters who might find it a bit bizarre.

Apart from my hon. Friend the Member for Newport West (Paul Flynn), those who have participated in the debate so far have had an interest either as monarchists or, in the context of the amendment, as Catholics. I am not a monarchist—I am a republican; I see the monarchy as a complete anachronism—and I am, at best, a lapsed Catholic, as the parish priest optimistically describes me.

Over the past 10 or 15 years, I have sat in this Chamber on a number of occasions when successive Members have tried to remove anti-Catholic discrimination from our legislation. Dr Evan Harris and John Gummer did that when they were Members of this House. The simple reason, they argued—I fully agree—is that we in this House should not allow our institutions and our legislation to be founded on or framed by discrimination. This measure is the last remnant of anti-Catholic discrimination that sits within our laws. Frankly, it is offensive to discriminate on religious grounds, and every Government in recent years has said so. We have legislated time and again to remove such discrimination, so why can we not do it in this case?

The hon. Member for North East Somerset (Jacob Rees-Mogg) went through a trajectory of 300 years in the space of one speech; it has a been a major breakthrough to bring him into the 21st century. As he argued very eloquently, on whatever grounds this discrimination was introduced centuries ago, it is no longer relevant, and I am convinced that at some point it will be challengeable in other forums and courts. This is an ideal opportunity to say to the outside world that we will not tolerate discrimination of any sort. It is anti-Catholic discrimination that has historically been present in this kind of legislation, but such discrimination pertains to every other religion as well. We have heard potential successors to the Crown say that they are happy to be seen not as defenders of the faith but defenders of faith; if that is the case, so be it. We have an opportunity to send out a message that we are opposed to all discrimination, that we accept that the institutions we establish should not be founded on discriminatory legislation, and that we will remove this stain from the character of this House and our constitution.

John Gummer and Dr Evan Harris argued their cases extremely eloquently, more so than I can. When I left the Chamber after those debates, I thought, “If I were a member of a particular religion and that barred me from a particular office, I would find it offensive.” We might think that this debate is about something that is necessarily insubstantial in the everyday workings of our society and our lives, but it is not; it is about a symbol of past discrimination that must be removed. By removing that stain, we can go forward into a modern society