Local Government and Faith Communities

Jim Shannon Excerpts

Tuesday 2nd July 2013 Westminster Hall

[Jim Shannon (Strangford) (DUP)]

I congratulate the hon. Lady on bringing this matter to the House for consideration; it is a very important issue. Although the report she mentioned does not refer to Northern Ireland, I think that many of the things that she referred to apply to Northern Ireland. We have CAP in my constituency: it started just over a year ago and it is doing great work. There are also food banks, set up by Christian organisations, that are doing great work. Does she think that such activity, which involves people working for food banks and organisations such as CAP, and helping the less well-off, is a very practical show of Christian beliefs?

[Andrea Leadsom]

Yes. The hon. Gentleman is, of course, quite right that CAP and other faith-based groups work right across the United Kingdom, and they help people from all backgrounds—people of faith and people of no faith. Absolutely no distinction is made between people; everyone benefits from the services. However, the reason that such groups are set up is because people of faith want to help the needy. He specifically mentioned food banks, which do a superb job across the country, and many of them are led and supported by people of faith.

A charity closer to home that I fully support, and of which my husband is a trustee, is the Northampton Hope Centre. It was set up in 1974 by a Christian gentleman who handed out food to rough sleepers—food that he had paid for himself. As more volunteers began to help him, the borough council began to provide small grants to help to pay for the food. By 1984, there were 30 volunteers—mainly Christians—and a daily food service for rough sleepers was provided all year round. In 2006, the charity officially took the name of the Hope Centre to reflect its broader range of support and services, which now included providing training and activities alongside food, showers and clothing. In 2008, the Northampton Hope Centre won the Queen’s golden jubilee award for voluntary services to the community.

Today, the Hope Centre helps those suffering from drug or alcohol addiction, mental illness, crippling debt and family disintegration. It offers a wide range of support, including food, clothing, showers, shelter, social activities, therapeutic workshops and skills development. It aims to encourage its users to recover their independence. Each user’s journey is individual and the Hope Centre aims to support each person at their own pace while creating or finding pathways for people who have all but given up hope of a better future.

The centre’s budget this year is in the region of £400,000, of which only £15,000 will come from public funding. If any Members are around this Friday and find themselves with a spare hour in Northampton, I urge them to pop down to the Hope Centre, where Terry Waite will launch the new “hope café”. One of Northampton’s most exciting initiatives in recent years is the establishment of a street pastor service, which puts compassionate people of faith in the town centre on Friday and Saturday nights, offering practical help to often vulnerable people. I blogged about this in 2006, under the heading “Flip-flops and lollipops”, because, as it was described to me, the street pastors would go out and help young people who were often extraordinarily drunk, providing lollipops to the young men, who would rather suck a lollipop than get in a fight, and flip-flops to the young women, who often lost their high heels on their first steps on the journey of inebriation. It is a practical service that offers sound support and counselling.

[Andrea Leadsom]

I agree with my hon. Friend, who makes a good point. It is right to pay tribute to the street pastors, who form a valuable support group for the police on a Saturday night when, too often, trouble in our streets is common.

I set up a project in 2006 with Richard Johnson, a Christian, who runs a fantastic youth centre in Uganda. He and I set up links between Northamptonshire and Ugandan schools and now each year groups of students from Northamptonshire travel to Uganda for a conference with Ugandan students. They spend their week based at the Discovery Centre in Jinja, Uganda. That has been an astonishing success, building new friendships between teachers and pupils across the miles, and new opportunities for the schools in both countries to take part in a huge range of different cultural activities.

All faith groups, whether they are Christian, Jewish, Muslim, Hindu, Sikh, or any other, set great store by their support for their communities. It is important that we in Parliament ensure that their voices are heard. Over the years, over-sensitivity to cultural issues and a growing, muscular secularism has meant that the amazing work done by people of faith, often for the most vulnerable, goes unnoticed. Of course, people of faith are not doing this in return for gratitude or recognition, but we should make space in public life for those of faith.

I support many of the report’s recommendations and call for three specific things. First, I should like local authorities deliberately to work more closely with faith groups, taking advantage of the support they bring to local communities, to attempt to simplify processes and jargon, and share best practice between local authorities. Secondly, I should like local authorities to look from a plural rather than a secular perspective at the services faith groups offer in their communities. The leader of Churches Together in Northampton, Ted Hale, tells me that he and many others work for non-Christian organisations such as Arthritis Care and Age UK, and so on. It is often people of faith who run such organisations.

[Jim Shannon]

The hon. Lady has been gracious in accepting interventions. In my constituency, an organisation called Youth Link Northern Ireland, which is based in local churches right across the religious strata, funds work to help people who have problems with drug abuse and alcohol addiction. Does she think that the Government, and local government in particular, should work in partnership with such organisations to address the critical issues that many people do not want to bother with at all?

--- Later in debate ---

[Chris Williamson]

I am grateful for that clarification. That is a pessimistic view, to be honest. In my experience, local authorities work well with faith groups and try to facilitate their activities. A shared approach is a partnership approach, and sometimes there will be tension. Part of the reason for having this debate is, I hope, to discuss that and look at ways in which some of those obstacles may be overcome.

Some of the difficulties relate to a lack of understanding, and to expectations. Indeed, sometimes there is a lack of awareness or understanding between faith groups. It is important that local authorities try to come up with ways of ensuring that such misunderstanding is overcome. There are some good examples of that happening around the country. In my own constituency, the forum of faith groups, which was established by the local authority, works extremely well. It brings all the faith organisations in the city together and facilitates working between different faith groups and alongside the local authority and other statutory agencies.

The work that faith groups do around the country—certainly where they work closely with the local authority—helps to facilitate community cohesion in their areas, particularly where we have umbrella organisations that bring together the different faith groups and provide an opportunity for discussion. I think that that is valued, and I hope that we will see more of that approach around the country.

To conclude, the key is that the work of faith groups should complement, not replace, the role of local government and public service agencies and the services that they provide.

[Jim Shannon]

I feel that the thrust of this debate among contributors and those who have made interventions is to underline the good work that faith groups do, particularly where the Government have not been or are not working. Surely the thrust should not be that the Government should restrict faith groups, but work alongside them.

[Chris Williamson]

I totally agree with the hon. Gentleman. Certainly the Government should work alongside faith groups, and there are plenty of examples of that. There are some examples of their not working so well together, and I hope that we can overcome that. Rather than faith groups doing their own thing and public service agencies doing theirs, much more can be achieved by working together. Where there can be collaboration, faith groups can add value to the public services that are provided by local and national Government.