Persecution of Christians Debate
Full Debate: Read Full DebateJim Cunningham
Main Page: Jim Cunningham (Labour - Coventry South)Department Debates - View all Jim Cunningham's debates with the Foreign, Commonwealth & Development Office
(11 years ago)
Commons ChamberI am grateful for that intervention, and if my hon. Friend will allow me to make some progress I shall set out the changes that will emanate from the work done by my noble Friend Baroness Warsi.
Perhaps I could make little progress, so that I can set out some of the changes that we are making.
We are focusing on the multilateral work at the UN and the OSCE. During the United Nations General Assembly ministerial week at the end of September, we convened a meeting to focus on promoting freedom of religion or belief and fighting religious intolerance in our societies. At the OSCE for the past three years, we have showcased our work on freedom of religion or belief and combating hate crime against religious communities. Moreover, our work to promote the freedom of religion or belief continues to grow, as demonstrated by the creation of a new sub-group of the Foreign Secretary’s advisory group to focus on freedom of religion or belief.
It is a pleasure to speak in the debate and I know from past experience of speaking in Westminster Hall debates on human rights issues that the hon. Member for Strangford (Jim Shannon) is passionate about the issue. He has made a number of speeches and interventions on the subject in previous debates and I congratulate him on persuading his party to table the motion today.
As we have heard, freedom of religion or belief is included under article 18 of the universal declaration on human rights, which states:
“Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”
As we have heard from those who have spoken so far, in too many countries those freedoms, particularly the right to dissent from the majority religion and to change religion, are not respected.
I commend the all-party group on international religious freedom. I attended its meeting with Baroness Warsi a few weeks ago and I am sure that we will hear from some of the group’s members this afternoon. In particular, I congratulate the group on its report “Article 18: An Orphaned Right”. Although all human rights are interdependent and interrelated, it highlights the fact that religious freedom often remains on the margins. As we heard from the Minister, the abuse of someone's right to freedom of religion often acts as a gateway to other human rights abuses, such as those of the right to freedom of assembly or expression.
We have to consider religious freedom as an intrinsic part of human rights and indicative of the level of civil and political freedom in a country. According to the Pew research foundation, almost 75% of the global population live in countries with Government restrictions or where harassment related to religion is common. We have discussed the fact that Christians are the religious group most subject to persecution. In 2011, a report stated that the harassment of Christians was most prevalent in 105 countries, followed by the harassment of Muslims in 101 countries. We need to flag up the fact that persecution is not restricted to Christians, but we are here today to discuss the persecution of Christians.
Before moving on to the more commonly cited countries in the debate about religious freedom, I want to comment on the Central African Republic, which has been mentioned. According to the US ambassador to the United Nations, the Central African Republic has been described as
“the worst crisis most people have never heard of”.
There have been harrowing reports of violence, beheadings and villages being razed to the ground. France has warned that the country is on the verge of genocide, as violence between Muslims and Christians escalates. A third of the population is in need of humanitarian assistance, and I hope that the Foreign Office and the Department for International Development will do all they can to try to prevent that situation from escalating even further and to bring relief to people on the ground.
The plight of Coptic Christians in Egypt is more commonly known. As documented in Amnesty International’s report, “How long are we going to live in this injustice?”, there was an unprecedented wave of sectarian attacks on 14 August, when the security forces dispersed people in camps, and churches and Church-affiliated buildings as well as businesses owned by Coptic Christians were destroyed. The excellent report by Amnesty—I recommend it to people who have not read it—reported that 43 Orthodox churches were completely destroyed, and 207 churches were attacked. Not only were the symbols of Christianity attacked but Christians themselves, and four people were killed that day. That is part of a rise in sectarian tension in Egypt, following decades of discrimination suffered by Coptic Christians and impunity for the perpetrators. Egyptian law also means that it is difficult for Christians to rebuild their churches.
My hon. Friend has mentioned the Coptic Church, which is probably one of the oldest Churches in the world. Does she agree that when we talk about aid two of the issues that could be raised are human rights—there is a price to pay for aid—and religious freedom, regardless of whether someone is a Christian or belongs to any other denomination? The two have to work hand in hand to attain what we would call human rights.
My hon. Friend makes a really important point that has been brought to my attention on a number of occasions. For example, we might look at aid to countries such as Uganda, which has introduced a Bill that has been discussed for the past few years. It is a private Member’s Bill, but it has support from senior figures, and it would introduce the death penalty for homosexuality. People have asked me whether we should give aid to a country that is considering such a measure. Should we give aid to other countries where, for example, abortion is denied to rape victims? It is a tricky situation, because if we deny aid to countries where people are persecuted, we run the risk of penalising the most vulnerable people we are trying to help. We need to send a strong message not about the conditions that we impose on aid but about our expectations of human rights in the countries to which we give aid. I shall come to that when I discuss the Prime Minister’s visit to China.