(11 years, 9 months ago)
Commons ChamberThe hon. Gentleman is going through the history, so may I point out that some of us represent parts of the country that were Christian even before St Augustine came to convert the Anglo-Saxons?
I am very grateful to the hon. Gentleman for making that point, because it allows me to remind the House that Joseph of Arimathea is thought to have taken our Lord to visit Somerset when he was a young man. Some people maintain that that is mere legend blurring into myth, but I am quite convinced of its veracity.
I think that an established Church is good for the body politic—it is good for us that we can have jubilee celebrations held in St Paul’s cathedral or Westminster abbey, and that we can have that focus of national life through an established Church—but obviously an established Church cannot have as its head somebody who belongs to another Church. That would be logically inconsistent. It would be unfair on the Church of England; it would mean that bishops and archbishops appointed within the Church of England were appointed by somebody who did not share their beliefs and that could not be the right thing to do.
The hon. Gentleman is seeking to address an interesting point through his amendments. However, would it not be fair to say that the Catholic spouse of an heir to the throne might feel that, with the full might of the British establishment against them, they had made every endeavour and been unsuccessful?
That is perfectly possible, but at what point would we know that that was the case? It seems to me that it is very important that we know who our sovereign is. We do not want to go through the courts to try to establish whether the child was brought up as a Catholic and was therefore in communion with Rome and excluded under the provisions of the Act of Settlement.
My amendments do not seek to change the requirement for the sovereign to be in communion with the Church of England. They are separate from the new clause, but simply state that a child brought up as a Catholic would not be deemed
“for ever incapable of succeeding to the Crown”,
which is the language used in the Act of Settlement about Catholics succeeding to the Crown. The question of eligibility could be clarified at the point of succession.
(11 years, 10 months ago)
Commons ChamberI am following the hon. Gentleman’s argument closely, and I see, as have other Members, that he is arguing that the provisions just move the injustice on a generation rather than deal with the issue. His solution would be “leave it alone”; another solution is “make a change”. My position would be “let us not make the best the enemy of the good.” We might be able to explore the issues raised by the hon. Member for Foyle (Mark Durkan) on another occasion, but let us at least make some progress now.
I do not agree with that, because when we bring legislation before this House, we are not limited by three or four words. We have it within our power to rewrite the whole of the Act of Settlement. That is why I think that, if we are not going to leave the whole thing alone, we have to make the fundamental change: we have to get rid of the fundamental injustice.
I am not going to hold myself up as a great bastion of political correctness. That is not a creed to which I particularly hold or one for which I have any great concern, but I do think that, broadly speaking, there should be equality of tolerance among the religions people choose to follow in this country, and that statute law should not favour one religion against another within the context of an established Church that provides a backdrop of Christianity for historical reasons and that has been a strength of this nation.