Succession to the Crown Bill (Allocation of Time) Debate
Full Debate: Read Full DebateIan Paisley
Main Page: Ian Paisley (Democratic Unionist Party - North Antrim)Department Debates - View all Ian Paisley's debates with the Cabinet Office
(11 years, 11 months ago)
Commons ChamberIs it the hon. Gentleman’s understanding, as it is mine, that significant subsequent legislative changes will be required to no fewer than nine Acts of Parliament—the Bill of Rights, the Act of Settlement, the Union with Scotland Act 1706, the Coronation Oath Act 1688, the Princess Sophia’s Precedence Act 1711, the Royal Marriages Act 1772, the Union with Ireland Act 1800, the Accession Declaration Act 1910 and the Regency Act 1937—and that we require more time to explore the implications and impact of those changes?
Again, I am in agreement with the hon. Gentleman. We need time to consider constitutional issues properly, because they have complex knock-on effects and their phraseology is crucial to how the Crown might pass in future. If mistakes are made now, we could discover that we end up with consequences that we do not want, or indeed—this comes back to my amendments to this allocation of time motion—that we are not able to consider matters that are very pertinent to parts of the Bill because the phrasing is too narrow and things have been done within a time limit that makes it very hard to extend into these issues.
My amendments seek to allow for an instruction to be debated that would widen the scope of the Bill to include the consequence of a marriage to a Catholic. I speak as a Catholic or, in the terminology of the Bill of Rights and the Act of Settlement, as a “Papist”—as a member of the “Popish” religion—and I am happy to do so. I find no shame in being called that; I rather prefer it to the more politically correct phraseology of “person of the Roman Catholic faith”, which is rather middle-management-speak, if I may say so.
It is proposed in the Bill that a Catholic may marry an heir to the throne but may not then maintain the succession by bringing up a child of that marriage as a Catholic. The reason I object to that is because it is an attack on the teaching of the Catholic Church. Canon 1125 states specifically that the bishop, who can give a dispensation for a Catholic to marry a non-Catholic, is not to do so unless
“the Catholic party is to declare that he or she is prepared to remove dangers of defecting from the faith and is to make a sincere promise to do all in his or her power so that all offspring are baptized and brought up in the Catholic Church”.
When I got married, it was with great pleasure and joy that I was able to make that promise, because there is no finer thing to be able to pass on to one’s children than one’s own religion; there is nothing finer than to have that hope of faith, that joy of salvation that comes from passing on what has come from one’s own forebears through the generations. In this Bill and under this allocation of time motion, the House is not allowed to consider the natural consequence of what is being proposed by Her Majesty’s Government. I would therefore like the amendment to be made so that we are able to consider the natural consequences of what the legislation proposes.
I would like us to also be able to amend the legislation so that a child of such a marriage that the law would allow could be a Catholic, but to protect the position of the Church of England, which obviously cannot be led by a non-member of that Church, so that under the Regency Act 1937 a regent would be appointed to take on the role of Supreme Governor of the Church of England and to hold the title “Defender of the Faith”—a papal title that has been taken by the Crown since the reign of Henry VIII. That is an entirely logical extension of what is proposed in the Bill and time ought to be allowed to debate it, because when we start these changes and decide that in this modern age we need to be more politically correct and allow Catholics to marry into the throne, we have to consider the consequence.
The consequence of what is being proposed is to leave in the deeply hostile anti-Catholic language contained in the Act of Settlement and the Bill of Rights. Such language would not conceivably be used by any Member of this House in this more modern age. The consequence is to leave all that, but to take out just a few words. If I may, Mr Speaker, it might be worth my reading out a little of this language:
“And whereas it hath beene found by Experience that it is inconsistent with the Safety and Welfaire of this Protestant Kingdome to be governed by a Popish Prince or by any King or Queene marrying a Papist the said Lords Spirituall and Temporall and Commons doe further pray that it may be enacted That all and every person and persons that is are or shall be reconciled to or shall hold Communion with the See or Church of Rome or shall professe the Popish Religion or shall marry a Papist shall be excluded and be for ever uncapeable to inherit possesse or enjoy the Crowne and Government of this Realme”.
We are proposing to remove from that fewer than a dozen words and leave the main substance intact. I would happily accept no change at all, because that is the history of our nation.
I, too, add my support to the amendment tabled by the hon. Member for North East Somerset (Jacob Rees-Mogg). What an unlikely coalition of high Papist and tight Prod, pleb. Should we call it the “Papal Prod Pleb Alliance”, perhaps stronger than the one formed in the rose garden—who knows? Hopefully, it is an alliance that will be listened to today by the House, as we require more time.
This is an important constitutional issue that affects all the people of all the islands of this kingdom and the many Overseas Territories of which Her Gracious Majesty is Queen. We should take time to go over all these matters and consider them. In an intervention, I said that there were many Acts on which the Bill will impact, spanning from the 1600s to the 1900s. We should look carefully at the implications of all those things. Members assume that they know the intended consequences of the Bill, and indeed we have seen some of them, but there are unintended consequences too, as well as unknown consequences. We should therefore take time to consider what those consequences are.
Recently in Northern Ireland, we had a move to remove a symbol of our state from a public building. People thought that they knew the intended consequences, and thought that there would be minor disruption. There have been over 70 days of disruption costing many millions of pounds, because people did not take time properly to consider the consequences of that foolhardy action. Before we unpick something that is settled—the Act of Settlement, the hint is in the name: it is settled—we should take time. We should take time before we start to unravel that, perhaps causing unnecessary tension across the nation that could have consequences far beyond those intended by the Deputy Prime Minister in the Bill. I support the amendment, as we should take more time and get this matter right.
Yes, as happens with many such things. When the civil service and the parliamentary draftsmen are asked to look at things, their predictive text mentality focuses only on certain aspects and the rest of us cannot get any other logic or language in there. That is precisely the present situation. We do not have to take huge numbers of days to debate the Bill, but if Members are to be comfortable with how and what they are legislating for, we need more time.
The right hon. Member for Berwick-upon-Tweed (Sir Alan Beith) said that we now have separate stages, but the Report stage will be very compressed and when Lords amendments come to the House, there cannot be amendments to them in this House, as far as I can see, unless they are tabled by a Minister of the Crown. There will be a very short Report stage and a short stage for Lords amendments.
I thank my hon. Friend for giving way and for adding to the strange and wonderful coalition that is emerging on the matter. Does he agree that the Government appear to be saying, “We cannot give you more time because we would have to go to Australia, Canada, New Zealand, Belize, St Lucia, Grenada, Antigua and Barbuda, St Christopher, St Kitts, Nevis, Papua New Guinea, the Solomon islands, Barbados, the Bahamas and Jamaica and ask them their opinions, and that is just too complex, so let’s push this through in a hurry”? That is wrong. Not only have we a right to raise all the issues that concern us, but all those other territories will have matters that are of concern to them and they should have the same rights as we have.
I accept the hon. Gentleman’s point. None of the arguments or excuses that might be offered for simply microwaving the Bill through in its present form—as the Government are doing today, without looking at the suspect content that we will still be leaving on the statute book—will stand. Those of us who are calling for more time are not calling for hugely more time, nor are we talking about the sort of grand world tour that I am sure the hon. Gentleman would love to go on to consult people in those other Chambers.
I know that some Members, including probably the hon. Member for North Antrim (Ian Paisley), have a deep allegiance to the Crown. I know that the former Member for North Antrim, who just happened to have the same name as the current hon. Member, used to state straightforwardly that he was loyal to the Crown so long as the Crown remained Protestant. I am sensitive to why people have their own issues and their own thoughts, but other people have a different conscience and a different approach.
If some people’s loyalty or allegiance to the Crown is qualified by that religious precondition, those of us in the House who do not share that view have to ask why we, as the price of taking up membership in the House, are forced to recite a form of words that we do not believe. We pledge allegiance to the sovereign and to her heirs and successors, and remember, the Bill will make a change that has implications for who the heirs and successors might be. People are concerned about some of the consequences and the conundrums that might arise as a result of these changes. But I hope that those who have such sensitivities and concerns about succession will have some sensitivity to those of us who are forced, as the price of representing our constituents, to use either the affirmation or the oath. I use the affirmation, and I then hand my letter of protest about that to the Speaker. I use it under protest because I will not swear a lie. I will not swear a lie that I will bear allegiance to someone to whom—
I am grateful to my hon. Friend for his suggestion. I note his concern, and indeed the range of views that have been expressed this afternoon. I dispute that we have heard only one side of the debate this afternoon; I think that we have heard a range of views on the programme motion.
I thank the Minister for giving way, and indeed for the very sincere way in which she has handled the meetings that have taken place outside the Chamber. Does she agree that she is opening a royal Pandora’s box of unintended consequences that will have a significant impact across the kingdom? If she satisfies me today by saying, “The Bill does not change the rule that the monarch must not be a Roman Catholic”, unfortunately she will dissatisfy other colleagues in the House. I think that those matters have massive consequences. I ask her to address that point in her comments on the timetable and the lack of consultation that appears to have taken place.
I am grateful to the hon. Gentleman for those further points. He seeks to draw me on one of the amendments he has tabled. In brief, I assure him that my view, and that of the Government, is that there is no need for his amendment because those parts of the legislation to which it relates still stand. That leads me to an extremely important point: the Bill, as it stands, has an extremely narrow scope. Therefore, in the view of the usual channels and the Government, it is receiving the correct amount of parliamentary time for debate.