Marriage (Same Sex Couples) Bill Debate
Full Debate: Read Full DebateGeraint Davies
Main Page: Geraint Davies (Independent - Swansea West)Department Debates - View all Geraint Davies's debates with the Ministry of Justice
(11 years, 3 months ago)
Commons ChamberWould the new clause, in essence, abolish marriage and civil partnerships and replace it with civil union? If so, what would be the status of someone who is currently married? Would they become unmarried and move into a civil union?
Technically, in terms of the law, absolutely. As I said yesterday, the new clause cannot be seen in isolation; it has to be seen with amendment 10, which sought the repeal of the Marriage Act 1949. It must also be linked with the amendment that I tabled to remove clauses in the Matrimonial Causes Act 1973 and to repeal the Civil Partnership Act 2004. The point is that there would be one single definition of a legal recognition for relationships.
I am not necessarily dictating whether this should be called a union, a marriage, or, as Peter Tatchell suggests, a civil commitment pact. I am not particularly interested in the language. Some people feel very strongly that we should call it marriage; others, including my hon. Friend the Member for Cambridge (Dr Huppert), do not like the word “marriage”. That is a debate to be had. The point is that what we need to do, and what the Bill should have sought to do, is give all citizens of this country the right to one single recognition by the state of their union. Of course, that would apply to everyone in an existing marriage or an existing civil partnership. Everyone would have the one single recognition through the state, and the legislation would have been drafted to achieve that. That answers the hon. Gentleman’s question very simply, but we are now moving into technical legal questions. In reality, this change would require a separate Bill, but it is currently proposed as a new clause.
My hon. Friend is touching on the elephant in the room, which is the establishment of the Church of England. That is another matter that is worthy of debate. There will be different views, and I hope that he is prepared to take part in that debate. I am trying to show that it is possible to separate civil marriage and religious and belief-based ceremonies without necessarily having the effect that he suggests. This involves the constitution as well as the Church of England. I suggest to him—I do not know if he would agree—that the Church of England is now in a most odd and uncomfortable position as a result of the way in which the Bill has been drafted. Similarly, it is not a particularly happy situation for other Churches. That would not necessarily be the case if we had the separation that I propose.
I will continue to pursue this matter beyond the passage of the Bill, which will of course receive its Third Reading tonight. I share my hon. Friend’s view that had we had a proper and fuller consultation—this is not so much about the time period as about the intent and scope of the Bill—we could perhaps have looked seriously at sweeping away the current framework and coming up with one that is properly radical and fit for purpose, and gives all our citizens the same rights whether they are religious, humanist, or of no belief.
If we want true and exact legal recognition of all adult couples and to convey the same rights to them all, we will not achieve that as things stand this evening. If we want to have clear and proper respect for freedom of conscience, we will not achieve that this evening. Those things are still possible if amendments are made. I ask hon. Members to consider the amendments. I do not intend to press new clause 14 to a vote, but I hope that the views that I have expressed have been heard and that the Secretary of State and her colleagues will note the support that they receive from all parts of the spectrum on this issue.
It is a pleasure to follow the hon. Member for Leeds North West (Greg Mulholland) and his interesting comments.
I rise primarily to support new clause 15, which would allow people to have humanist marriages if they so choose. Members will know that that is an established option in Scotland, chosen by about 2,500 couples a year. About 600 couples in Wales and England choose to have a humanist wedding without it becoming a legal marriage.
Religions do not have a moral monopoly on marriage. Different religions have different moral views linked to their faith, and the humanist tradition has its own secular but moral conception of what is right. The members of the humanist community want to be able to join in moral partnerships in which they may express and celebrate their personal ethics, and for those bonds to be recognised in law. There is nothing wrong with that. Like many Members, I have been lobbied by people in my constituency on this matter. Brian Cainen, who conducts various humanist ceremonies, including funerals, is very concerned and passionate about this, as are many people who approach him to ask about the options that are available.
I was drawn into this debate by my interest in the issue, but I was disappointed by the level of emotion expressed by the hon. Member for Banbury (Sir Tony Baldry), who seemed to suggest that humanist ceremonies were some sort of pagan ritual, whereas we are talking about moral, ethical people who want to pursue their own ethics.
I did not say that. Those of us who oppose the Bill have tried hard, so far as is possible, to make it work within the context of the protections that we have sought. When the Bill was introduced, faith groups were promised protections. It seems to me that we should finish the passage of the Bill where we started and ensure that those protections are still in place. That is all that I am asking for, no more and no less.
I accept that the assurances that have been offered to faith groups should be delivered and guaranteed, but what we are talking about is widening the franchise of equality so that people can be married whether they are of different sexes or the same sex and whether they are humanists or people of faith. As I said, faith groups do not have a moral monopoly. A quarter of people say that they have no religion—obviously, the situation is changing over time—and there is no reason why such people should not be embraced within the fraternity of marriage.
I am much taken with the idea of having some form of humanist marriage, but I am worried that by agreeing to such marriages, we would cause problems for religious marriage. That makes me think that perhaps we are rushing the proposals through too quickly and that we should perhaps slow down or stop and think again.
Clearly, we are here to debate the Bill. The people who push for delays and referendums tend to be those who oppose the Bill in any case. The debate on same-sex marriage has been going on for a long period, and not just in this House at this time. In the run-up to the Bill, there has been an enormous amount of discussion in faith communities, among people of no faith and in political communities. Internationally, we have seen equal marriage proposals move forward in a number of developed countries. I think that we have a role to play in providing leadership.
Does my hon. Friend agree that although the concerns that are being raised about process may be quite legitimate, many of us are concerned that it might be many years before we have another opportunity to debate and vote on this issue?
I very much agree with that important point. We are all aware of the political difficulties in the Conservative party and the differences within the coalition and across the House. Same-sex marriage is an important measure and it is imperative that we deal with it now. If it does not happen now, political complexions may change as we approach the 2015 election and we might miss the opportunity. People may make the calculated gamble that if the issue is pushed into the long grass, it will stay there. Thousands of people want us to move forward on same-sex marriage, a large and growing community of people want us to move forward on humanist marriage and, as we have heard Government Members say, there are people who want us to move forward on civil partnerships. I hope that the review on that matter makes rapid progress and that the options are provided in a fully informed way.
I was very surprised by the Attorney-General’s intervention in which he seemed to say that new clause 15 would be in breach of article 14 of the European convention on human rights and would open the door for people who wanted to marry in the name of tiddlywinks. That was very peculiar. I am a member of the Parliamentary Assembly of the Council of Europe, to which the European Court of Human Rights has regard. I have not heard it suggested in any serious chamber that there ought to be parity between the rights of those who want humanist weddings, which are already an option in Scotland, and those who demand tiddlywinks marriages.
I am not a tiddlywinks expert, but I am a humanist. I am a member of the British Humanist Association and the all-party humanist group. The hon. Gentleman may be aware that there has been a judgment on the what test should be for serious beliefs in such cases. The judgment in Grainger plc v. Nicholson states:
“The belief must be genuinely held, must be a belief and not an opinion based on present available information and a weighty or substantial aspect of human life and behaviour”.
None of that could really apply to tiddlywinks.
I am grateful for that intervention. It elaborates the point that we should not spend too much time talking about tiddlywinks. However, it was brought up by the Attorney-General and I thought that I had better deal with the matter because he said that his best criticism of new clause 15 was that it would be in breach of article 14 of the European convention on human rights. That seems very unlikely, to put it mildly. It is scraping the barrel and was a bizarre thing for the Attorney-General to say.
I realise that the intention behind new clause 14 was to start a discussion, but it would abolish marriage and civil partnership and replace them with civil union. People who had been married in good faith would wake up one day and find that they were no longer married. That is not something that we should seriously consider. In the cut and thrust of political dialogue, it was famously said that people who went to bed with Nick Clegg might wake up with David Cameron. This proposal is akin to that idea. One day people would be married and suddenly, after a change in the legislation, they would no longer be married.
After a reasonably intelligent start, it is disappointing that the hon. Gentleman is making silly, petty party political comments. I say again that there should be and would be one way of recognising all adult couples, including those who are already married or civil partnered. He is being slightly mischievous in another way, because those who believe themselves to be married in the eyes of one religion, Church or belief system would continue to do so, as happens now, regardless of whether the state regards them as married or not.
I am sorry that the hon. Gentleman is slightly lacking in a sense of humour. My point about waking up with David Cameron was not meant as a sharp political point. I am sure a lot of his colleagues would be very happy to wake up with David Cameron.
On the serious point—there is a serious point—I realise that the hon. Gentleman is making a genuine point about the need for absolute equality in marriage and civil partnership and asking why, if that is not happening, we do not have civil union. I see the logic of that, but I was simply making the case that in practice, if that came in now and we essentially abolished marriage, people would wake up in a slightly different relationship from the one they anticipated when they made their vows. In parallel, I was making a perhaps not very funny joke about people voting Liberal and ending up with a coalition Government.
This Friday is the 25th anniversary of section 28, which gives us a stark reminder that time has moved forward but we still have not made all that much progress. Gay people are still abused at school, for instance—where my children go to school, the word “gay” is used in an abusive way. We need to move forward and provide equality before the law. I appreciate that we are going to end up with equality for same-sex marriage and that there will still be work to do on civil partnerships, but in the meantime we need to move forward on the humanist agenda, whose delivery is already established in Scotland.
I agree with the hon. Gentleman’s sentiment that we need to make progress, but speaking as a supporter of the Bill, I am concerned about the advice that we have received that it may not be the right vehicle to meet humanists’ desires on marriage, even though many Members on both sides of the House wish to do so. The problem is not opposition to that aim, but the risk that the Bill is not the right vehicle and that by including such a provision, we would unpick the locks carefully assembled to protect religious minorities.
It is important that we have this debate. My view comes from looking at the detail of the Bill and from the fact that humanist marriage is already established in Scotland and seems to be working well. It seems to me that the Bill provides an obvious opportunity to introduce equality between humanists in Wales, England and Scotland sooner rather than later. I do not see that as a problem.
I fundamentally disagree with the hon. Gentleman’s point. He made fun of the advice given to us by the House’s most senior Law Officer. I obviously do not sit on the Government Benches, but I have the highest regard for the Attorney-General’s advice, and he told us clearly that supporting an extension only to humanists would be discriminatory. We have the European convention on human rights, and I say hooray for that—I am in favour of it—but how does the hon. Gentleman excuse the fact that the new clause applies only to humanists rather than having broader coverage? It is discriminatory.
The status quo is discriminatory in any case, which is why we are asking for equality for same-sex couples. Humanist marriages occur in Scotland without being challenged in the European Court, so there have been test cases. Like others, I am free to make jokes about the Attorney-General; he has no planet-sized brain that should intimidate us, and his reference to tiddlywinks invited scorn and ridicule, which I thought it was reasonable to supply. On that hilarious note, I will bring my comments to a close.
I rise to reassure the hon. Member for Luton North (Kelvin Hopkins) that there is support for him on the Government Benches and to encourage the hon. Member for Stretford and Urmston (Kate Green) to press the new clause to a vote and not be put off by the blandishments that she may hear from my right hon. Friend the Secretary of State. I say that because I am suspicious when I cannot hear a single argument against the principle of a proposal—there is agreement that it is absolutely reasonable and a proper extension of rights to humanists—but we get a barrow load of technical or legal difficulties and risks, and the idea that there has not been time for consultation. The idea that we do not have the opportunity during the passage of the Bill through both Houses of Parliament to sit down and address the technical objections to this suggestion and others, and to get the Bill right before it finally hits the statute book, does not reflect terribly well on us as legislators or on the advice that we can command.
My hon. Friend the Member for Battersea (Jane Ellison) said that the Bill was not the right vehicle for addressing the matter, but I do not think that we will see another marriage Bill coming down the track any time soon. Ministers’ enthusiasm for re-engaging with the issue, after going through the joy of the past 18 months of consultation and processes, will be a little limited. That was why, yesterday, my right hon. Friend the Secretary of State suggested a five-year time bar before the issue would be reconsidered. That was overturned at the insistence of the Opposition, whose amendment she accepted. I rather suspect that that time-limitation arrangement was suggested because Ministers have been somewhat scarred by the process of the Bill.
That makes it more important for us to take advantage of this opportunity to deal with some fundamental points that seem glaringly obvious to me. It seems glaringly obvious that humanists ought to be allowed to conduct marriage ceremonies and that the arguments that my hon. Friend the Member for Leeds North West (Greg Mulholland) has put forward yesterday and today ought to be addressed. We should take this opportunity to have a fundamental look at how marriage is delivered and to divide civil and religious marriage properly, so that we have dealt with all the problems that we are now wrestling with.
The hon. Member for North Down (Lady Hermon) prayed in aid the advice that we heard from the Attorney-General, but I have to say that although I am a very great friend of my right hon. and learned Friend the Attorney-General and have huge admiration for his work and his intellect, I have never heard such nonsense on stilts put forward under the guise of independent and wise advice. It was certainly not the product of careful consideration, because it has come to the House at rather short notice. On reflection, his rather strange division between secular people and religious people, with the former not deserving the same consideration for the protection of their rights, would itself fall foul of any convention on human rights worth its name.
My right hon. and learned Friend ought to have the opportunity to give rather more considered advice as the Bill proceeds through Parliament. I am sure that when it is considered in another place and then comes back to this House, if there is satisfaction that his arguments hold water, the hon. Member for Stretford and Urmston and her colleagues who tabled the new clause will be happy to consider them again. We need to address the technical and legal objections that are being made to a measure to which I have heard no Member put forward principled opposition.