Blasphemy Law (Pakistan)

Debate between Fiona Bruce and Rehman Chishti

Thursday 3rd April 2014 Commons Chamber

[Rehman Chishti]

I am grateful to the hon. Lady for raising that point. She is right, because individuals I talk to and experts who deal with such matters say that if someone is put in custody under the blasphemy laws, getting access to them and providing them with medical equipment are concerns. Additionally, there is a risk to the safety of those who are remanded in custody in blasphemy cases, and I hope that the Minister will address that real concern in his response.

I know that the Foreign Office has raised the case of Mohammad Asghar with Pakistan’s high commission and the Chief Minister of Punjab, but the criminal justice process can take many years, which means that a large number of innocent victims are languishing in prison waiting for their appeal to be heard. That is true in the case of Asia Bibi, a 43-year-old Christian mother of five children who has been in prison since June 2009. She was sentenced to death in November 2010 for allegedly blaspheming the Prophet after an incident with fellow Muslim village workers because she was thirsty and drank water from a well and a cup belonging to a Muslim woman. Such a totally pathetic, illiterate cultural practice is contrary to the virtues and principles of Islam.

Pope Benedict said at the time that what had happened in Asia Bibi’s case was unacceptable and called for her release. Her case is still awaiting an appeal before the Lahore High Court, but the proceedings have been postponed several times. On 24 February and 17 March, the hearing was cancelled when one of the two presiding judges failed to attend. On 26 March, the counsel for the complainant failed to appear. Perhaps at the next scheduled hearing, on 14 April, justice will be rightly done in this case. It is in the interests of justice and the credibility of Pakistan’s judicial system that the case is heard at its next listing and a judgment is made on the evidence before the court.

Even if Asia Bibi is released, her and her family’s lives will be at risk. Her family has already gone into hiding after receiving death threats. In Pakistan, even an accusation of blasphemy can be enough to precipitate violence against the innocent.

[Fiona Bruce (Congleton) (Con)]

I commend my hon. Friend for securing the debate. It is imperative that ordinary citizens have faith in the justice system. Unfortunately, those afflicted by injustice are not only the victims, but lawyers and witnesses. The date of 2 March marked the third anniversary of the murder of Shahbaz Bhatti, the then Minister for Minorities in Pakistan and the country’s only Christian Cabinet member. I understand that although a suspect has been detected, his trial has been jeopardised by death threats to lawyers and witnesses. Does my hon. Friend agree that the international community should be pressing strongly for justice in this high-profile case, because what would impunity for Shahbaz Bhatti’s attacker say about the prospects in Pakistan for a plural and tolerant society in which diverse religious belief is honoured and respected?

[Rehman Chishti]

I fully concur. It is right and proper that, in any civilised, democratic country, lawyers and the judiciary must be able to do their jobs without harassment. Judges must be able to deal with cases impartially and fairly, so I agree that it would be a dark stain on Pakistan’s legal system were there not justice in the case of Shahbaz Bhatti.

Linked to that—my hon. Friend will understand this point—is the case of Salmaan Taseer, the governor of Punjab who raised Asia Bibi’s case, who was shot dead by his bodyguard four years ago. The bodyguard has still not been sentenced. Why was that case not tried in the terrorist courts, rather than the civil courts, as Pakistani jurisdiction allows? Questions must be asked about why sentencing has not been dealt with in that case, even though the governor was clearly murdered.

There have been too many cases in which those acquitted have faced the violence of the mob, for example when two Christian brothers were gunned down outside a court in Faisalabad, or in June last year when Ghulam Abbas, a Sunni Muslim, was pulled from a police station, beaten to death and his body burned, or even the case of an elderly man who was shot dead in Punjab after being released from prison. Blasphemy cases can also trigger rioting, as with the case of Sawan Masih. As The Times reported, when he was sentenced to death for insulting the Prophet during a conversation with a Muslim friend, a mob burned dozens of Christian homes and set fire to two churches.

While Pakistan’s blasphemy laws have received international criticism, reform has received less attention in Pakistan because of the risks involved in raising such issues. Those who have spoken out, such as the Minorities Minister Shahbaz Bhatti and the politician Salmaan Taseer, have found their own lives sadly cut short.

Charitable Registration

Debate between Fiona Bruce and Rehman Chishti

Tuesday 13th November 2012 Westminster Hall

[Fiona Bruce]

I thank the hon. Gentleman for making that point in his characteristically strong manner.

[Rehman Chishti (Gillingham and Rainham) (Con)]

I congratulate my hon. Friend on securing this important debate on the Charity Commission’s bizarre decision. When gospel halls across the country apply to Her Majesty’s Revenue and Customs to be recognised as a charity, they are recognised as a charity, so the Charity Commission’s dichotomy is bizarre and must be put right.

[Fiona Bruce]

There are two more dichotomies: there appears to be no challenge to the rating exemption of gospel halls, provided that they have an appropriate notice outside; and, as devolved legislation, charity registration is dealt with differently in Scotland. I understand that the charitable registration of religious organisations in Scotland is not being challenged, so we could have a bizarre situation whereby, for example, a Brethren church in Scotland is registered as a charity and is able to claim tax exemption through the HMRC regulations, but its sister or brother church in England or Wales is not.

Earlier this year, the Charity Commission advised the Preston Down Trust’s solicitors that

“As a matter of law we are not able to satisfy ourselves and conclusively determine that Preston Down Trust is established for exclusively charitable purposes for public benefit and suitable for registration as a charity.”

That came as a complete surprise to the Plymouth Brethren organisation because it has been recognised as having charitable status for more than 50 years.

The Plymouth Brethren Church is a Christian Church that was established in 1828 as a breakaway from the Church of England and has some 16,000 members across the country. The Brethren’s Bible is the same Bible used by the Church of England and other mainstream Christian denominations with nothing added and nothing taken away.

The case is now the subject of an appeal by the Brethren to the charities first-tier tribunal and has been of extreme concern to Plymouth Brethren churches across the country since the Charity Commission refused the Preston Down Trust’s application, which was a sample application that effectively challenged the charitable status of up to 300 other Plymouth Brethren trusts, some of which are in Scotland.