Religious Minorities in Nigeria

Fiona Bruce Excerpts

Tuesday 18th April 2023 Westminster Hall

[Jim Shannon]

I thank the hon. Gentleman for his time as envoy. We all recognise his interest in Nigeria. Although he is no longer the envoy, I am not surprised he is here to participate in the debate. I thank him for his knowledge. It is clear to me, and probably others as well, that Islamic State and Daesh are very much in the background. They are using the unrest and perhaps the grievances as well to escalate the violence. The Government and the police and security forces in particular have been accused of deliberately standing by as attacks happen. The impunity must end and our Government—our Minister—should not continue to turn a blind eye when it persists.

In January armed gunmen invaded the home of Father Isaac Achi, a Catholic priest in Niger state, setting his residence ablaze and burning him to death. The attackers also shot his colleague, Father Collins, as he tried to escape. Days later, when the state’s minority Christian community marched to protest security force inaction at the local police station—not in a violent fashion—authorities called in reinforcements and responded with force against peaceful demonstrators. It frustrates me that that is just another example of the Nigerian security forces failing to ensure security for religious minorities and other vulnerable communities.

Many Members will remember the attack during Pentecost Sunday on St Francis Xavier Church in Ondo state. The attack led to the death of 50 worshippers and injured more than 70. Bishop Jude of the Ondo diocese visited Parliament in the months after the attack. I and probably many others met him when he was here. He told Members that despite Government buildings being across the road from the church, the gunmen were able to act with impunity for 20 minutes. Nobody tried to detain them or stop what was happening.

The attack on St Francis Xavier Church is nowhere near an isolated incident. During Holy Week there were numerous attacks on Christians across Nigeria. On Palm Sunday, during an early morning prayer vigil at the church in the village of Akenawe in Benue state, gunmen entered the church, killed a young boy and kidnapped three worshippers, including the church leader, Pastor Gwadue Kwaghtyo. Three days later, on April 5, gunmen killed at least 50 people in the village of Umogidi.

On Good Friday gunmen raided an elementary school building in the village of Ngban in Benue state, which serves as a shelter for 100 displaced Christian farmers and their families. The attack left 43 people dead and more than 40 injured. On the same day gunmen abducted at least 80 people, mostly women and children, in Zamfara state. The Catholic diocese of Makurdi reported that 94 Christians were killed during Holy Week in Benue state alone. Where is our Government’s response to that targeted violence? I am respectful to the Minister, but I need answers—I think we all do—to see what exactly has happened.

While violence has historically been concentrated in the northern states in Nigeria and perpetrated by Boko Haram, recent years have seen the middle belt become the epicentre. Benue state in particular has been badly affected. All those examples indicate exactly what is happening. Fulani herders traditionally migrated through pasture lands in the middle belt region. However, the desertification of the Chad basin has led to those groups being forced to migrate further south, bringing them into conflict with settled farms. Fulani militia targeted non-Muslim communities, trying to secure grazing lands. Five hundred churches in Benue state have been destroyed and more than 200 have been abandoned. That is 700 churches with all their congregations affected.

[Fiona Bruce (Congleton) (Con)]

The hon. Member is making a compassionate speech, as ever. Will he, as chair of the all-party parliamentary group for international freedom of religion or belief, join me, as vice-chair, in calling on the President of Nigeria to be similarly compassionate and exercise clemency by granting a pardon to the young Sufi singer, Yahaya Sharif-Aminu, whose situation we have mentioned before in this House and who is in prison, having been sentenced to death by hanging? His case is currently on appeal. He was accused of blasphemy because a song he wrote was circulated, as I understand it, by someone else on social media.

[Jim Shannon]

I congratulate the hon. Lady for all she does. Each and every one of us in this House recognise her good work and I join with her in calling on the President to grant a pardon to this young man. It seems to me that he is guilty of no crime and it is only right that he should be released. I hope that will be the case.

The United States Commission on International Religious Freedom raised concerns about a spate of lethal attacks against Christian communities in Kano and Kaduna states. Central Nigeria is known as the country’s bread basket, but because farmers are being killed in their fields, many are afraid to go out to work. First, we need to recognise that security must be obtained for everyone in Nigeria, and the police and the army must be active in making sure there is peace in the streets and securing peace for people to work, live and not be brutalised by others. That is really important. So often, much of the discussion focuses on Christians in Nigeria, and for many reasons. Attacks on Christians receive more headlines in the western media and often, monitoring groups have links to the global church networks. However, the situation for other religious minorities is precarious: the hon. Member for Rutherglen and Hamilton West (Margaret Ferrier) rightly mentioned the Baha’i. For humanists, atheists and non-religious belief groups, discrimination and persecution is a fact of life. Many in those groups are forced to live in hiding, making it hard to estimate the number of people in Nigeria of non-religious belief.

I want to give the example, along with a question for the Minister at the end, of Mubarak Bala, a Nigerian human rights activist and president of the Humanist Association of Nigeria. In April 2022, he was sentenced to 24 years in prison for posting blasphemous content on Facebook. He was originally arrested in 2020 and held without charge for more than a year. He faced charges before the Kano State High Court in connection with Facebook posts that were deemed to have caused a public disturbance because of their blasphemous content. In addition to being arbitrarily detained for more than a year before being charged, there have been several other violations of the rights to a fair trial, which include being denied access to his legal representation. I want to express my thanks to the Minister and to the United Kingdom Government, which have been repeatedly outspoken in support of Mubarak Bala’s release. When we were in Nigeria last year, we met some of the Ministers responsible. At that time, we felt we were moving towards a solution. Can the Minister update us on where that is?

Nigeria is also home to a variety of traditional beliefs and indigenous religions. However, they often face discrimination and have less legal recognition. The majority of the discrimination affects children and is particularly prevalent at school. While students have a legal right to wear headscarves, crosses and other symbols of Christian or Muslim faiths, schools have prohibited students from wearing symbols of traditional faiths, such as prayer beads. Schools are obligated to provide both Christian and Islamic education for students, but have no such requirements for traditional beliefs, leaving members of those communities forced to select either the Christian or Islamic course track against their parents’ wishes. Finally, the Nigerian Government recognise the official holidays of Islam and Christianity, but they have refused to recognise holy days common to traditional African religions. Therefore, when we speak for those of a Christian faith, those of other faiths and those of no faith, we do so for everyone in Nigeria—I want to put that on record.

I will come to the horrific case raised by the right hon. Member for Chipping Barnet (Theresa Villiers). On 12 May, Deborah Samuel was murdered by her classmates for blasphemy following a message on WhatsApp. She had passed her exams at Shehu Shagari College of Education in Wamako, Sokoto state, and she posted a voice message in a group WhatsApp saying:

“Jesus Christ is the greatest. He helped me pass my exams.”

Deborah was accused of blasphemy and forcibly taken from the security room. While they were trying to take her from the room to a local police station, she was attacked by a mob, stoned to death and burned beyond recognition.

Many of us in this room have said that Jesus Christ is the greatest and has helped us in our health and jobs, and in all our lives. We have done it and never had any fear; Deborah Samuel did it in Nigeria and lost her life because of it, so the right hon. Member for Chipping Barnet is absolutely right. Her killers acted with a sense of impunity. In one video, men with sticks can be seen beating the lifeless, bloody body of a woman reported to be Deborah Samuel. The video also showed young men celebrating, with one man holding up a matchbox and saying he used it to set her on fire and kill her—such gross social media and gross debauchery against an innocent Christian.

Efforts by the authorities to identify and arrest those involved in the murder of Deborah Samuel were met with violent protest. It is nearly one year later, and no one has been prosecuted for her murder. The last statement from the Sokoto state police in August said that they are still looking for the killers.