Tibet

Debate between Fabian Hamilton and James Gray

Thursday 18th June 2015 Westminster Hall

[Fabian Hamilton]

Yes, I agree with my hon. Friend, if I may call him that, and fellow officer of the all-party parliamentary group for Tibet. In May 2006—more than nine years ago—I had occasion to visit Lhasa and the TAR under supervision by the Chinese Government, along with four other members of the Select Committee on Foreign Affairs, to see for myself exactly how much change had taken place.

The Chineseification of Lhasa, through the encouragement of ethnically Han Chinese citizens to settle in Lhasa and other parts of Tibet, was extraordinary. We learned while we were there that Tibetan was not allowed to be the main language in schools in the city of Lhasa. Mandarin had to be spoken first, and Tibetan was, to all intents and purposes, outlawed by the mayor and provincial Government of the TAR. That was sad to see.

Many elements of Tibetan culture were being suppressed by the Administration and the local Communist party. I know that that has continued apace since the opening of the Chengdu to Lhasa railway, which has allowed many more people to travel much more easily to that extremely high city, where those who are there for only a few days suffer from altitude sickness.

I hope to show that events in Tibet have global implications, and that by failing to speak out against the political, environmental and economic oppression in the TAR, we risk allowing a bully to influence world events and undermine our values.

As an example of that bullying process, let us consider that the 14th world summit of Nobel peace laureates was scheduled to convene in South Africa in October 2014 to honour the late Nelson Mandela’s legacy. However, it had to be cancelled when several Nobel peace laureates pulled out after the South African Government failed to issue a visa to one of the laureates, the Dalai Lama. That is just one example of Chinese pressure; in fact, China went on to thank South Africa for not issuing the Dalai Lama a visa. The Chinese Foreign Ministry spokesman, Qin Gang, said:

“China highly appreciates the support offered by the South African government on issues concerning China’s sovereignty and territorial integrity. We also believe that South Africa will continue to uphold this correct position and continue to support China in this regard.”

Let us remind ourselves that the Dalai Lama has been in exile since 1959. That a country such as South Africa should be so afraid of losing important Chinese investment that it was willing to renege on the solidarity offered by Nelson Mandela himself when the Dalai Lama visited Cape Town years ago is truly a tragedy.

China has tried such tactics on many Governments, our own included. In May 2012, David Cameron and Nick Clegg privately met the Dalai Lama in London, outside St Paul’s cathedral, where the Dalai Lama was being awarded the Templeton prize for his contribution to human spirituality. The Chinese Government made a formal protest to the British ambassador in Beijing, saying that that meeting had “harmed” China-UK relations and had

“hurt the feelings of the Chinese people”.

In addition, in a public statement, a Foreign Ministry spokesman, Hong Lei, urged the UK

“to respond to China’s solemn demand and stop conniving and supporting Tibetan separatists”.

The Chinese Government then cancelled the visit to the UK of a top official, Wu Bangguo, Chair of the National People’s Congress.

In April 2013, David Cameron postponed an official trip—

[Mr James Gray (in the Chair)]

Order. I let it go the first time, but I think the hon. Gentleman means either “the Prime Minister” or “the right hon. Member for Witney”, but not “Mr David Cameron”.

[Fabian Hamilton]

I am so sorry. Thank you for correcting me, Mr Gray. Let me try again.

In April 2013, the Prime Minister postponed an official trip to China after Beijing indicated that senior leaders were unlikely to meet him, yet the Government have been clear on their position. They regard Tibet as

“part of the People’s Republic of China.”

Does that mean that Her Majesty’s Government do not support those Tibetans who call for independence? With their professed support for the right of self-determination and their commitment to the International Covenant on Civil and Political Rights, would it not be more appropriate for the Government explicitly to support the Tibetans’ right to self-determination?

I ask the Minister to clarify the Government’s position on dialogue between Chinese and Tibetan representatives. Without such dialogue, the Dalai Lama’s call for genuine autonomy for Tibet cannot possibly be achieved. The Chinese Government have put obstacles in the path of such dialogue by requiring, in their own latest White Paper on Tibet, that His Holiness the Dalai Lama make a

“public statement that Tibet has been an integral part of China since antiquity”.

In the past, the Chinese maintained that a precondition for talks would be the abandonment by the Dalai Lama of his stance on independence. He has effectively done that, but after every concession made by His Holiness further barriers have been raised by the Chinese Government. I strongly hope that Her Majesty’s Government can and will resist efforts to force the UK to isolate the Dalai Lama.

However, this is not simply a debate about history. The rights of the Tibetan people—both collective rights, and the rights of individuals and families—have been horribly breached. Religious freedoms have been attacked for decades, and religious institutions have been suborned. Along with the call from the political head of the Tibet autonomous region for Buddhist temples to

“become propaganda centres for the ruling Communist Party”,

there are proposed new counter-terrorism laws that will allow sweeping measures to be taken to suppress religious activity. Many rites that are central to the traditional worship of the Tibetan people, such as the lighting of butter candles, will be treated as subversive acts, as they imply support for the Dalai Lama. Have our Government raised concerns about these proposed new counter-terrorism laws, which appear to contravene the protection of religious freedoms enshrined in international and—until now—Chinese law?

The Chinese Government have given themselves the right to interfere in spiritual life and to deny the approval of the reincarnate lamas named by Tibet’s spiritual leaders, all of whom they have forced into exile. A key role of the Dalai Lama is the obligation to select the successor to the Panchen Lama. The selection of His Holiness is Gedhun Choekyi Nyima, who was a six-year-old boy in 1995—20 years ago—when he was hailed as the reincarnation. He was abducted by the Chinese authorities, along with his family. The Chinese authorities will not reveal his whereabouts and say that he is in “protective custody”. The Chinese authorities have decreed that another young man, Gyaltsen Norbu, will be the next Panchen Lama.

If Choekyi Nyima’s custody can be described as protective, he may be much more fortunate than the many other political prisoners being held in Tibet today for a range of offences, from displaying hand-drawn copies of the Tibetan flag to taking part in explicitly religious practices. For example, one monastic leader, Thardoe Gyaltsen, was sentenced to 18 years’ imprisonment for possessing copies of the Dalai Lama’s religious teachings and another, Geshe Ngawang Jamyang, was beaten to death in jail.

We should also be aware of the case of Tenzin Delek Rinpoche, which I have raised with the Minister before. He was sentenced to death for alleged involvement in a bomb plot, for which there was no evidence. His sentence was later commuted to life in jail. He has served seven years and is believed to be in dangerously poor health. I urge Her Majesty’s Government to call for immediate medical parole for him, and to continue to press for answers on the whereabouts and safety of the Panchen Lama.

For these prisoners, as for other political prisoners, justice is very hard to achieve. At present, there are more than 600 known political prisoners in Tibet. Lawyers and human rights campaigners who take up the cases of such prisoners are threatened, and in many cases lose their licence to practise law. How do the Government propose to support their right under international law to a fair trial? Furthermore, with regard to the annual publication of Her Majesty’s Government’s report on human rights, do the Government review their policies in relation to countries of concern? How can the United Kingdom strengthen its policies on Tibet, so as to take a clear stance on the essential issue of human rights?

Tragically, in desperation at their situation, as many as 120 Tibetan activists have sought the ultimate expression of frustration and grief and committed self-immolation. Such actions are certainly not sanctioned by the Dalai Lama, who has spoken of his sadness and questioned the effectiveness of such actions in the face of the Chinese authorities, who treat them as criminal and immoral acts, punish the families of victims and portray such suicides as terrorist acts.

Of course, monks and nuns bear the brunt of Chinese wrath. Many are barred from their monasteries, and almost none can get visas to travel even within their home country. However, it is not only members of religious communities who suffer in Tibet. Other victims of Chinese displeasure include those Tibetans who have worked hard to preserve the country’s linguistic heritage. That falls foul of new regulations issued in many parts of Tibet, such as Rebkong, where new rules criminalising freedom of expression are being reinforced. They include rule No. 4, which prohibits

“establishing illegal organizations… under the pretext of ‘protecting the mother tongue’”

and

“literacy classes”.

Many artists, poets and musicians who have attempted to celebrate ethnic identity are among those who have been arrested, jailed and—in many cases—tortured. Meanwhile, across the world China promotes its own language and culture by interfering with the academic freedoms of universities, in which they have funded so-called Confucius Institutes. Those schools actively undermine western support for Tibet and Taiwan, and control the employment of staff within the institutes, often under employment law that conflicts with that of Europe and the United Kingdom.

What steps will Her Majesty’s Government take to ensure academic freedom and the human rights of staff in those institutes? Although it is hard for western Governments to protect the culture and human rights of minority groups in faraway countries, is it too much to ask that the Government take steps to control the spread of Chinese propaganda in the United Kingdom? The rigid censorship that the Chinese seek to impose on news media and the internet is well known. We must not allow similar restrictions on the freedoms of commentators, educators and students in our own country.