Freedom of Religion or Belief

Debate between Fabian Hamilton and Imran Ahmad Khan

Thursday 12th March 2020 Westminster Hall

[Fabian Hamilton]

I hope the hon. Gentleman will find a way of getting there. He and his wife did outstanding work in Bosnia, saving so many lives. I thank him for detailing that information and for reminding us of the horrific murder on the basis of ostensible religious belief, which in fact has nothing whatsoever to do with true faith. I thank him for that and for the village of Ahmići.

In 2018 the US State Department issued a declaration stating:

“Among the range of universal, interdependent human rights, the freedom to follow one’s conscience in matters of religion or belief is essential to human dignity and human flourishing”

As we know, the United Kingdom is a signatory to the universal declaration of human rights, which protects freedom of religion or belief. The UK is party to the international covenant on civil and political rights. Article 9 of the European convention on human rights, which is part of the Human Rights Act 1998, protects freedom of religion or belief. But the number of countries that regulate religious symbols, literature or broadcasting has increased over the past 20 years. Religious persecution has increased globally every year since 2000.

In 2020, 260 million people—approximately 10% of all Christians in the world—were persecuted for their religious beliefs, which was an increase from 245 million in 2019, and approximately 215 million in 2018. According to Open Doors, 11 countries now fall in the “extreme” category for levels of persecution of Christians. That is up from just one country, North Korea, in 2014—just six years ago. The World Watch List estimates that last year 2,093 Christians were killed just for being Christian. Christian persecution is more prevalent in Muslim majority countries, especially those governed by some form of sharia law.

Violations of the right to freedom of religion or belief have not diminished over the past 10 years. Indeed, conditions have continued. Many conflicts are rooted in or exacerbated by religious differences around the world. Violations of freedom of religion and belief is a truly global issue. Around 80% of the world’s population live in countries with high or very high levels of restrictions or hostilities towards certain beliefs. Let me briefly detail some of those. We have mentioned Myanmar and the persecution of the Rohingya Muslims. There have been sporadic waves of violence against the Rohingya since 1978. The Rohingya are the world’s most persecuted minority. Those Rohingya Muslims in Myanmar are not even considered one of that country’s 135 ethnic groups. They have been denied citizenship in their country since 1982, and thus are effectively stateless. More than half the Rohingya population of Myanmar, a total of 1.2 million, have fled the country during the current wave of violence, mostly to Bangladesh.

Let me move on to China. Article 36 of the Chinese constitution states that Chinese citizens

“enjoy freedom of religious belief.”

It bans discrimination based on religion and forbids state organs or individuals from compelling citizens to believe or not in any particular faith. However, the state recognises only five religions: Buddhism, Catholicism, Taoism, Islam and Protestantism—interestingly, separated from Catholicism. The Chinese authorities tightly control religious activity in the majority Turkic-Uighur province of Xinjiang. Beijing has, as we have heard, allegedly incarcerated more than 1 million Uighurs in re-education camps. The state monitors what Tibetan Buddhists do, to quell dissent in what it regards as a province of mainland China.

Let me move to Iran. The Iranian authorities continue to persecute the Baha’i minority, who number about 300,000. Iran’s supreme leader issued a fatwa in 2013, calling on all Iranians to avoid dealings with the Baha’i, and labelled the group “deviant and misleading”. In March 2014 a United Nations report said:

“Under the law, religious minorities, including recognised Jews, Christians, and Zoroastrians also face discrimination in the judicial system, such as harsher punishments”.

We know about Saudi Arabia’s persecution of Shi’a Muslims. Shi’a often have little access to Government services, and state employment continues to be limited for them.

Let me deal finally with Pakistan. As has been mentioned, Pakistan is affected by the experience of chronic sectarian violence targeting Shi’a Muslims, Christians, Ahmadi Muslims and Hindus.

[Imran Ahmad Khan (Wakefield) (Con)]

I am an Ahmadi Muslim. I had hoped to make a speech in the debate, but for some reason the Speaker’s Office did not furnish Ms Buck with my name.

Ahmadis are a peace-loving community whose motto is, “Love for all and hatred for none.” At the core of Islam is a belief that if we wish to love and serve God, we must love and serve his creation. To that end, Ahmadis focus on humanitarian activities, such as providing healthcare, education and clean drinking water for those who need them. Ahmadis work to foster understanding between faith groups and support charities throughout the United Kingdom and, indeed, the world. Sadly, however, as both the hon. Gentleman and the hon. Member for Strangford (Jim Shannon) mentioned, Ahmadis suffer vicious persecution around the world. The main source of fuel for that persecution is in Pakistan, but what happens in Pakistan does not stay in Pakistan.

I know that from my experience in the Yorkshire market town of Batley. In August 1985, when I was 11 years old, my parents organised an inter-faith meeting in the town hall. It was interrupted and disturbed when, according to West Yorkshire police, more than 1,000 extremists, led by Pakistani hate preachers funded by the Pakistani state, were bused in from around the country. The mob brutally attacked my English mother and my father, a dermatologist; my eldest brother and I; and a Welsh Ahmadi schoolteacher who was with us. My first cousin, a GP, was by chance driving through the market town that day. He saw the mob and saw his family and friends being attacked, so he stopped. He was recognised, pulled from his vehicle and savagely beaten up.

With the help of riot police, we somehow managed to find sanctuary in the local police station, which was adjacent to the town hall on the market square. Many fanatics continued to pour in, and they besieged the police station. The stand-off lasted hours. Finally, the police were able to secure our release from what was in essence a hostage situation by releasing the violent fanatics they had arrested for attacking us, the stallholders and police officers. Those peddlers of hate were released to allow us to go under armed escort to Pinderfields Hospital, where my father was still practising and my mother and grandmother had been nurses, to receive hospital treatment.

That targeted attack against my family in ’85 was inspired by the President of Pakistan, Zia. He had sent his hate preachers to the United Kingdom that month, asking them to rid the UK of the cancer of Ahmadis. Our MP at the time—the Member for Batley and Spen, Elizabeth Peacock—spoke with the Home Secretary frequently, but nothing was done. From that moment in the ’80s, Muslim extremists seemed to get a feeling that they had an exceptional status above the law in the United Kingdom, which began to pervade.

These things have consequences; like an infection, they jump over species. We saw that in what followed. On 7/7 we had attacks related to the West Yorkshire area, and in June 2016 we had the awful murder of Jo Cox.

[Imran Ahmad Khan]

Does the hon. Member for Leeds North East (Fabian Hamilton) agree that violent extremism jumps species and places, that it must be attacked and combated at home as well as abroad, and that one of its great roots is in places where there is a poverty of freedom of expression and confession?

[Fabian Hamilton]

I thank the hon. Gentleman for his intervention, lengthy as it was. I appreciate that he did not have the chance to speak as he had hoped. I have had a long dealing with the Ahmadi Muslim community —as he knows, I represent a Leeds constituency—and we have had many debates in this place too. I thank him for informing the House of his personal experience, and I am delighted that we at last have a member of his community as a Member of Parliament. I would rather it was a Labour Member, but I am delighted that he is here at all, which is excellent.

Let me quickly finish the points I was going to make so the Minister can wind up the debate. The founder of Pakistan, Muhammad Ali Jinnah, said in August 1947:

“We are all equal citizens of one State.”

The experience of the hon. Member for Wakefield (Imran Ahmad Khan) shows that that is not the case. Of course we know the history of Asia Bibi, who was mentioned earlier. It is a great shame that the UK Government denied her asylum, although I am grateful to the Canadian Government for doing so. Ahmadi Muslims are denied citizenship rights in Pakistan and, as we heard at first hand, face persecution in other majority Muslim countries such as Algeria, and of course in the UK in 2016, tragically, Asad Shah was stabbed to death in his Glasgow shop.

I will conclude by quoting Lord Ahmad, the Minister of State at the Foreign and Commonwealth Office in the other place. He said:

“The persecution of individuals based on their religion or belief remains of profound concern to the United Kingdom. The freedom to practise, change or share one’s faith or belief without discrimination or violent opposition is a fundamental human right, and the UK Government are committed to defending this human right and promoting respect and tolerance between religious communities.”—[Official Report, 17 July 2017; Vol. 627, c. 5P.]

I am delighted that he said that, and the Opposition agree wholeheartedly with that sentiment. I wait to hear what the Minister has to say.