Education Regulations and Faith Schools

Debate between Edward Leigh and Mary Glindon

Thursday 12th March 2015 Commons Chamber

[Sir Edward Leigh (Gainsborough) (Con)]

I beg to move,

That this House believes that Ofsted should respect the ability of faith schools to teach their core beliefs in the context of respect and toleration for others.

Unfortunately, there is no way of knowing the time of these debates, and a number of colleagues, including the hon. Members for Southport (John Pugh) and for Stoke-on-Trent South (Robert Flello), would have liked to have taken part in this important debate, but they have unmissable commitments in their constituencies. I am grateful to those of my colleagues who are here to support me.

Faith schools do a marvellous job. That is why parents love them, and I am one of those parents. Of course, when we say faith schools, we are overwhelmingly talking about Church schools. In the state sector there are almost 7,000 faith schools, of which 4,500 are Church of England, almost 2,000 are Catholic, 48 are Jewish, 18 Muslim, eight Sikh and four Hindu. Last year, of the 693 best performing state primary schools, 62% were faith schools—a staggering percentage—even though they account for only a third of primaries nationally.

Church schools are great motors of social mobility. They perform well whatever the background of the pupils. Faith schools are ethnically diverse. About a quarter of pupils of faith schools have an ethnic background other than white British. In my son’s school it is over 60%. Far from preaching intolerance, these schools, because of their strong, unifying, religious ethos, do more for social cohesion than a thousand Home Office initiatives.

Many people’s experience of the Church of England or Roman Catholic school at the end of their road is that it is a delightful haven of well-behaved pupils from all backgrounds and highly motivated teachers putting their heart and soul into the school and its community. But it is faith schools that are under attack from the forces of intolerance, so we must recognise their great contribution and encourage them to carry on doing what they are doing so well.

Groups such as the British Humanist Association would like to ban faith schools. They do no seem to care how much parents and pupils love them or how well they perform—the very definition of intolerance. They try to smear faith schools with what happened in Birmingham with the Trojan horse scandal, but we all know that none of the Trojan horse schools was a faith school. Faith schools should hold their heads up high and not engage in the pre-emptive cringe and kowtow to the latest fashion. They should stand by the principles that have made them such a success: love of God and neighbour, pursuit of truth, high aspiration and discipline.

We do not want any dumbing down. Jewish schools should teach the Jewish religion, and Christian schools should teach the Christian religion. That is likely to give their pupils a better idea of their place in the world, of their potential and of their obligations to others. Yes, they should learn about other religions, which is necessary not only for being a good citizen, but for being culturally aware, but that can take place in the context of the school’s faith ethos. Of course pupils can accept or reject the school’s world view, whether religious or secular. There are plenty of Christians in secular schools and plenty of atheists in Christian schools. The law guarantees freedom of conscience. But by the same token, governors, teachers, parents and pupils who want a religious education also have freedom of conscience, and we must guard their freedoms carefully.

[Mrs Mary Glindon (North Tyneside) (Lab)]

I congratulate the hon. Gentleman on securing the debate. Does he agree that what is important is the teaching of religious education in all schools so that all children can understand religions and non-religions as they progress through school? We should have proper RE teachers to give young people the wide breadth of knowledge they need to understand everyone else in the country and all those who live in their communities.

[Sir Edward Leigh]

Yes, of course I agree. It is very important that RE is a rigid academic discipline. Children must be aware of other faiths and of comparative religion, but they must also have a firm grounding in their own faith’s teachings, because that gives them a sense of belonging and place.