Destruction of Historic Sites (Syria and Iraq)

Edward Leigh Excerpts

Thursday 12th February 2015 Commons Chamber

[Sir Edward Leigh (Gainsborough) (Con)]

At 2 o’clock I must chair the Public Accounts Commission, so I will not be able to stay for the debate. I apologise to the House and I will try to come back.

I very much wanted to take part in the debate to talk about my personal experience, having visited both Syria and Iraq. I also felt that it was right to support my parliamentary neighbour, my hon. Friend the Member for Newark (Robert Jenrick). I support everything he said in his most impressive speech and I will not repeat all the excellent advice that he has given to our Government.

This issue might seem a long way away, but it is of the most dramatic importance. It is not just a cultural catastrophe, as my hon. Friend has outlined, but a humanitarian catastrophe of the first importance. One cannot divorce the preservation of artefacts from the preservation of local community. Only on Monday, Archbishop Warda of Irbil was at a meeting in the House of Lords, which I attended. He also gave a sermon in Westminster cathedral yesterday. He spoke most movingly about the trauma suffered by his community, which is of appalling proportions. The problems we have in our own country, the issues we were debating and getting very heated about in Prime Minister’s Question Time yesterday and the budget I will be discussing later in the Public Accounts Commission all pale into insignificance when one listens to a man such as Archbishop Warda talk about his local community.

Twenty-five thousand Christian families have fled the Nineveh plain and 125,000 people—men, women and children—are without their homes. That is not happening in 1915 or 1940; it happened in August of last year. I have been to these places and I shall describe them a little in a moment, because I feel passionately that having started all this we have a responsibility to finish it.

Let me first follow on from what my hon. Friend the Member for Newark was saying about Syria. I have been to Syria, but I must admit it was not a recent visit. I have also received an invitation to speak at Damascus university on the plight of Christians, but I think that perhaps discretion is the better part of valour in not going to speak in Damascus at present. However, I have been to Damascus in the past and I visited the house in Straight street where St Paul was converted in the home of Ananias. Apparently that house is in good order and has not been destroyed. Whether that is because it is in a part of Damascus that is controlled by Assad forces, I do not know.

As my hon. Friend said, the destruction in Syria has been truly appalling. According to the United Nations, 300 cultural sites in Syria have been affected by the civil war. The United Nations Institute for Training and Research has accumulated a great deal of knowledge on what has been going on. Focusing on 18 areas of particular importance, UNITAR found 24 sites destroyed, 104 severely damaged, 85 moderately damaged and 77 possibly damaged. Those are sites of world heritage status. Such status is not granted casually; they are vital sites.

In one world heritage site in Syria, the old city of Aleppo, UNESCO believes that 121 historical buildings have been damaged or destroyed—equal to 30% to 40% of the area covered by the world heritage designation. The minaret of the 11th-century Umayyad mosque has been toppled, while the citadel of Aleppo is being occupied by military forces and has suffered at least three violent explosions.

The oldest surviving Byzantine church, that of St Simeon Stylites, built on the site of the famed hermit’s pillar, is at risk given its location 19 miles north-west of Aleppo. There is also damage to Krak des Chevaliers, which was created by the Hospitaller order in the 12th century. I should declare an interest because I am a Knight of that order. We are still around after all these centuries, trying to do good work in hospitals around the world, particularly in the middle east, and the work is extremely challenging. Illegal excavations are occurring in the Valley of the Tombs and the Camp of Diocletian—some of them undertaken using heavy machinery, bound to do a great deal of damage. The damage in Syria has been absolutely appalling.

I now turn to Iraq. When Saddam Hussein was in power, I visited the Christian communities there. I also visited Babylon, which, of course, is one of the great wonders of the world. Alexander the Great chose it to be the capital of his world empire. Following the mistaken invasion of Iraq, the coalition, unbelievably, created a military base right on top of the archaeological site, 150 hectares in size.

Babylon is a strange place. There is a lot of pastiche renovation undertaken by Saddam, but the damage to Babylon has been appalling since the invasion and it is getting worse, so I think that we do have a certain responsibility. Looters have attacked cities such as Nimrod and Nineveh, whose names resound with biblical and literary echoes that have rolled down the centuries, and they are now at the centre of destruction.

Let me quote from the prophet Nahum, whose tomb I visited in the village of al-Quosh. Of all the villages that I visited in the Nineveh plain in 2008, only two of those Christian villages—and I visited several—have not been occupied by ISIS forces. They are the villages of al-Qosh and Sharafiya. In the village of al-Qosh one can still find the tomb of the prophet Nahum, and what he wrote all those years ago still resounds today:

“Take ye the spoil of the silver, take the spoil of the gold: for there is no end of the riches of all the precious furniture. She is destroyed, and rent, and torn: the heart melteth, and the knees fail, and all the loins lose their strength: and the faces of them…are as the blackness of a kettle.”

That was Nahum talking thousands of years ago, and his tomb is right there, in one of the only two Christian villages that have not been pillaged and had their population expelled and churches trashed.

Unbelievably, in 2008 I was saying much the same thing. I organised a debate in Westminster Hall on the plight of the Christians and the Christian sites in the Nineveh plains. I also quoted Nahum, who said:

“Your people are scattered on the mountains with none to gather them.”

I said in that debate—it is there in Hansard—

“When I went to the Nineveh plains, what struck me was that there was a sense of security in those ancient, entirely Christian villages. I met many displaced people who had come up from Basra and Baghdad to settle in the Nineveh plains, and I heard some absolutely heart-rending stories.”—[Official Report, 16 December 2008; Vol. 485, c. 26WH.]

I went on to describe them.

It is extraordinary that, having started all this mess, having invaded Iraq—Saddam, for all his faults, was protecting some of these sites—

[Tim Loughton (East Worthing and Shoreham) (Con)]

Nicking stuff from them.

[Sir Edward Leigh]

Yes, but they were not actually being looted and the population was not actually being dispersed. Although things were bad under Saddam—I am no apologist for Saddam—I can tell my hon. Friend that they are infinitely worse there.

Back in 2008 I was given various reassurances by the then Minister of State at the Foreign and Commonwealth Office, Bill Rammell, who told me:

“It is difficult to separate this issue from the broader picture in Iraq which, as a result of improving security and progress towards reconciliation, is a far brighter one than we have seen for several years—certainly brighter than it was a year ago.”—[Official Report, 16 December 2008; Vol. 485, c. 41WH.]

We have a responsibility. My hon. Friend the Member for Newark has given some practical ideas of what we can do, but I have visited those churches and I have listened, in those churches in the Nineveh plains, to services being held in Aramaic, the ancient tongue of our Lord, and I know that it is impossible to separate the expulsion of a people from the issue of the protection of those sites. ISIS, as a result of coalition bombing, has retreated from quite a few villages on the Nineveh plains. The Christian population could possibly be enticed to go back there—because the best way to protect the villages and the archaeological sites is to get the original population back—but they are too terrified to return because they do not trust the Iraqi army.

When ISIS enter a Christian village, they tell the Christians that they have three choices—“You leave, or you convert to Islam, or you die”—so most leave. If ISIS discover that someone is a Shi’a, they give them no choice; they kill them. I am afraid, however, that the Christian population in the Nineveh plains do not have confidence that the Iraqi army, dominated by Shi’as—because many Sunnis have joined or collaborate with ISIS—can protect them. It is therefore down to us.

I am not suggesting that we send some regiment from Aldershot to those burning hot plains where they will make themselves a target, but surely there must be a way forward. Having, in a sense, destabilised Iraq and put the Christian population at risk, can we just walk away and say, “We have fulfilled our side of the bargain by just putting in six planes”? I think we have to do far more than that. We have to arm the local Christian population; that is what they are asking for. I asked that question specifically of Archbishop Warda on Monday. He said, “That is what we want you to do—send in the international peacemakers, protect our people, let our people go back to our villages, and then we can protect their sites.” The same thing, surely—although it would be an infinitely more difficult and complicated picture—applies to Syria.

I will end on that point. My hon. Friend the Member for Newark has done a great service to the House in directing our attention to the appalling problems and humanitarian and cultural disaster going on in that part of the world. I hope that people in our country feel that, given our history, we have some sense of responsibility.