Religious Education

Edward Leigh Excerpts

Tuesday 17th May 2011 Westminster Hall

[Fiona Bruce (Congleton) (Con)]

I am privileged to raise the role of religious education in schools under your chairmanship, Mr Brady. A number of colleagues have joined me for today’s debate; I thank them.

First, may I state that I know that the Secretary of State for Education takes very seriously the issue of enabling every child—whatever their background—to achieve their full potential by promoting the highest quality of educational standards? He is doing a sterling job in that regard and I thank him for that.

I turn specifically to religious education in schools. Hon. Members will all be aware that RE in schools is, and has long been, a compulsory subject. The Government do not intend to change that. That is good. If RE is important enough to be compulsory, why not include it in the English baccalaureate? In late 2010, the Secretary of State announced that the new E-bac certificate will be awarded to students who achieve grades A* to C in English, maths, science, a foreign language and a humanity. Of the humanities, the choice is history or geography. Why not add RE to the humanities choices?

In response to that question, the Secretary of State has answered:

“because it is already a compulsory subject. One intention of the English baccalaureate is to encourage wider take-up of geography and history in addition to, rather than instead of, compulsory RE.” —[Official Report, 7 February 2011; Vol. 523, c. 10.]

That sounds laudable, but there are serious concerns that that will produce unintended consequences. Since school league tables will now take into account the percentage of students awarded the certificate, the E-bac is increasingly being emphasised as the primary qualification for 16-year-olds, and the teaching of RE in schools risks being undermined. Indeed, according to new research by the National Association of Teachers of Religious Education, one in three schools, in a survey of nearly 800, say that they will significantly reduce the amount of resources and numbers of teachers dedicated to teaching RE in the approaching academic year. In a recent joint letter published in The Daily Telegraph, leading academics revealed that 45% of university teacher training places in RE have been cut. Therefore, non-specialist teachers will be left to teach the subject.

One reason for varying quality in RE provision in the past—less so today—has been the lack of RE teachers who are subject specialists. There has been considerable progress in increasing their numbers, due in part to the popularity of the subject at GCSE and A-level. If that progress is reversed, the overall quality of RE teaching, even as a compulsory subject, could suffer. The status of the E-bac means that, already, fewer pupils are opting to study RE, as discussions that I have had in my constituency have shown.

Why is RE so important that so many people are asking for a reconsideration and for its inclusion as a core E-bac humanities subject? Before I explore that question, I should say that the many people I refer to include 100 MPs, who have signed an early-day motion tabled by my hon. Friend the Member for Eastbourne (Stephen Lloyd), calling for just that. That was doubtless prompted in large part, as I have been myself, by constituents’ letters, representations from local schools and a public petition signed by more than 115,000 members of the public. That petition was promoted by the REACT campaign, which stands for putting religious education at the heart of humanities, and it has successfully united religious leaders from a number of faith groups, including Christians, Hindus, Muslims and Sikhs.

Why is RE important? It is important because it is a subject taught distinctly from other humanities subjects. It is quite different from the RE, or scripture, that many of us of a certain age may have studied by learning passages from the Bible by rote. Admittedly, that sometimes produced unintended consequences—some humorous, such as the answer in an exam paper that an RE teacher told me about. In response to the question, “Who was most disappointed at the return of the prodigal son?”, a pupil wrote, “the fatted calf”.

Today’s RE has moved on, as I know from closely looking at the subject with one of my sons, who is a GCSE RE student. Today’s RE is not about promoting one religion, but about understanding many and understanding many other aspects of life from a faith perspective. My son tells me that RE includes topics such as environmental issues, discrimination, law and punishment. It also includes an understanding of the cultural and religious values of different peoples and faiths. One sixth former, who recently studied GCSE RE along with total of nine GCSEs, told me:

“it was the only subject in which I got to discuss current affairs and responses to them.”

[Mr Edward Leigh (Gainsborough) (Con)]

Perhaps RE has become so wishy-washy that it is not worth preserving.

[Fiona Bruce]

I dispute that. My hon. Friend would, I think, respect my view, on which I shall elaborate now.

Religious issues are frequently at the top of any news agenda. Today’s RE helps young people make sense of that and wider world affairs. It also promotes community cohesion, as it allows young people, who are growing up in a diverse society, to discuss and understand the views and opinions of people whose beliefs and values differ from their own, in the safety of the classroom environment. One RE student told me:

“many societies and cultures have strong religious foundations and understanding their methodology and thought was very helpful. I thoroughly enjoyed it.”

Enjoyment is key to learning well. We all learn better when we enjoy it, and GCSE RE is popular. In the past 15 years, the number of students taking GCSE RE has quadrupled from 113,000 to approximately 460,000. The Archbishop of Westminster, the Most Reverend Vincent Nichols, has said:

“In an increasingly confusing world, Religious Studies gives young people perhaps their only opportunity to engage seriously not only with the most profound philosophical questions concerning human existence and the nature of reality, but also with the most fundamental ethical dilemmas of our day”.

Where else will our young people obtain that? To put it more grittily, I cite a real life example from a teacher of almost 30 years’ standing, who has taught near where I have lived for much of my life. She has been a deputy head teacher with management responsibility for developing spiritual, moral, social and cultural values policy in schools. She recalls:

“On the day after 9/11, a 12-year-old Muslim girl ran to me in tears saying that she had been taunted, chased and threatened on her way to school. Other pupils and youngsters, many older than her were accusing her of being responsible for the destruction of the twin towers and multiple murders. She was identifiable because of the colour of her skin and she wore a scarf. Up until that day, there was no evidence of…any problem. She had received interest and questioning, but she never experienced hatred. Overnight, the media’s coverage and the need to find someone to blame meant that she became a target. She was the only Muslim child in a mostly white school. There had to be an immediate response to identify the main bullies, but for many weeks, through RE, there was specific teaching about Islam and Islamophobia. The outcome was positive, with the girl being accepted and becoming a senior prefect who was respected and valued by others.”

Cultural diversity is explored through teaching RE. Pupils are able to share their beliefs, arrange church visits, demonstrate how a turban is worn, demonstrate how others pray, bring in homemade food for festivals and share the meaning of specific rituals. As well as promoting community cohesion and giving young people an insight into their own and other cultures and heritage, RE also supports pupils in articulating moral judgments and dealing with misfortune, death, loss, and issues in their neighbourhoods and workplaces. It prepares them for adult life.

As one teacher told me:

“good RE teaching can promote positive values for young people and society.”

She cited the example of James Delaney, a twelve-year-old boy from a Traveller family, who was murdered in Ellesmere Port in Cheshire. She speaks from a close perspective, with experience of teaching in the boy’s area. She said:

“Traveller children often have strong religious views…however, if they move into communities, there can be hostility…often their children in school…are exposed to bullying in response to what they may hear their parents and other adults saying. Getting pupils to empathise and ‘step into the shoes’ of a family whose 12-year-old son was murdered…because he was a traveller, proved to be a powerful way of challenging perceptions and wrongly held views, as children should not be held to blame for things their parents do.”

RE lessons also develop transferrable skills such as critical analysis, essay structure and general written and verbal language skills. Those benefit other subjects as pupils learn how to express and articulate their views and, equally importantly, to respect those of others. Questioning, reasoning, empathy, philosophy, values and insight are all highly valuable skills fostered within RE learning. One student told me:

“It focused my thinking on areas of abstract thought, it improved and developed my analytical skills and logical reasoning”—

quite powerful points, in his own words, from a student who has recently studied GCSE RE. Another pupil told me how each essay is commented on according to the qualities of K, U and E——knowledge, understanding and evaluation—which appeared in the margin of all his essays and had to be demonstrated.

Research among 1,000 16 to 23-year-olds has found that 83% felt that RE could promote understanding of different religions and beliefs, while more than half agreed that it had had a positive influence on them. So what would be the negative results, however unintended, of excluding RE from the E-bac as proposed?

Currently, most state secondary schools arrange their timetables with a humanities bloc of geography, history and RE. An experienced teacher told me that

“under the new system if RE is not part of the E-bacc, I can foresee that schools will no longer want to pay exam fees as it will not be acknowledged in the new targets or E-bacc. Pupils will be forced to study either geography or history and will not have space on their timetable to study a full GCSE in RE. Whilst RE remains a compulsory subject, it will have to be taught, but it will be relegated and in pupils, parents and many teachers’ eyes, it will soon become the Cinderella subject it was many years ago.”

RE, even as a compulsory subject, might be increasingly merged with PSHE—personal, social and health education—and citizenship at key stage 4, something I understand Ofsted does not appear unduly concerned about. If those subjects are merged, to overcome a timetable or time issue, staff might not be specialist RE teachers, and the more media-focused or sensational topics within PSHE and citizenship might dominate. Scaling back might also affect the post of RE adviser, a role that ensures that appropriate importance is given to the content of the RE syllabus in response to the needs of a local community, taking into account such factors as the numbers of a particular religious or ethnic group.

RE might not be taught or advised on by specialists to the standard of other subjects, and fewer students and teachers might be able to understand and communicate the impact of religion on culture, society and current affairs. Without that guidance, young people might find it more difficult to cope with the more difficult moral, philosophical or cultural challenges that they find today; to form good relationships with others, especially those of a different cultural background; or to maintain secure values and beliefs enabling them to make good rather than bad choices, in particular in early adulthood. It is also argued that without RE, the influence of simplistic or extreme sources of information on religion could increase, at the risk of greater stereotyping and prejudice; a less tolerant society might ensue.

If faith schools continued to prioritise GCSE RE, they might fall down the school league tables. Some schools might even stop offering GCSE RE as a separate subject or course, putting resources into priority E-bac subjects to raise or maintain the school ranking. Students who devoted time to study GCSE RE could be penalised, as it does not qualify as an E-bac subject.

What am I asking the Minister to do? Primarily to protect, support and sustain the increasing improvement of religious education in our schools, ideally by including the GCSE full course on religious studies as one of the humanities choices in the E-bac, in addition to geography and history. Students could be able to opt for any one of them, or, under a changed specification, to take two of the subjects, so that history and geography retained the same status as currently proposed under the E-bac. Whether or not the Minister responds favourably to that request, which, as I mentioned at the outset, has huge public support, RE will remain a compulsory subject for all school students, even if they do not study GCSE RE, so I ask the Minister to consider my next points as well.

It is critical that RE should not be unintentionally downgraded, that the teaching of RE as a compulsory subject, quite separately from the teaching of GCSE RE, should be accorded the priority it merits, and that appropriate signals should be sent out to such effect from the highest level. Will the Minister kindly consider how the Government can ensure that the appropriate resources are applied to the teaching of RE in schools and that an appropriately robust approach is taken regarding the nature of such teaching and of the Ofsted inspections for the provision and quality of RE? That would reaffirm the important role of RE in schools and its vital contribution to the whole school curriculum. It would recognise RE’s importance to pupils as a preparation for the character that they will require in adulthood, as well as throughout the whole of a child’s school life.

--- Later in debate ---

[Mr Edward Leigh (Gainsborough) (Con)]

It has been an interesting debate and I hope that I will not, as so often happens, be the grit in the oyster. I value religion as much as anybody in the House—I have written a book on the decline of religion and how it affects society—but I believe that we owe the Minister a careful hearing, because the whole point of the E-bac is to bring rigor back into academic education. I support RE more than anybody, but too many schools have climbed up the league tables by, frankly, cheating by providing Mickey Mouse courses. I congratulate my hon. Friend the Member for Congleton (Fiona Bruce) on performing a great service with this debate. I have a son at the London Oratory, which is a Catholic school, and I value that fact. It will do very well out of the E-bac, because a rigorous academic school, which will continue to promote faith studies, will benefit in the league tables by concentrating on rigorous academic subjects such as maths and English.

I intervened on my hon. Friend earlier because those of us who support RE must argue based on what it is. Has it been so degraded in how it is taught that it is no longer an academic subject? Of course we should support other religions and value people of other religions—that goes without saying—but my hon. Friend the Member for St Albans (Mrs Main) says that we need to understand and to debate whether it is right for people to wear the burqa or the cross. That is fine as a subject of public debate, but should it be part of a rigorous academic subject?

[Mr Lammy]

I generally agree with the hon. Gentleman on these matters, but is he suggesting that Shakespeare is of more value than the Koran or the Bible?

[Mr Leigh]

No, I am not. I am saying that a close study of the Talmud is as valuable and rigorous, and in my view as academic, as a close study of the Koran or the Christian Bible.

If we are to restore religious education as an academic subject, we may have to restore it as an academic study. Otherwise, it will continue to be an easy cop-out. One cannot defend an academic subject on the ground of good citizenship—we should all be good citizens, we should all value other people and we should all be kind and nice to others, but that is not an academic subject.

I hope the Minister will assure us that the exclusion of religious education is not a prejudice against religion. I am sure he will want to assure us about academies, which is an important point. However, I hope that he will also give a hint to those of us who organise religious education—there is no point in denying that it was a bad Ofsted report—that it has to return to its history as a rigorous academic subject.