Irish Diaspora in Britain

Diane Abbott Excerpts

Thursday 17th March 2022 Commons Chamber

[Ms Diane Abbott (Hackney North and Stoke Newington) (Lab)]

As the hon. Member for Coatbridge, Chryston and Bellshill (Steven Bonnar) said, we are all a bit Irish today. It gives me a great deal of pleasure to speak in this debate because this is a subject that is important to me for many reasons. I would like to acknowledge all the Members here today who were either born in Ireland or are of Irish extraction, whatever party they represent. Of course, I salute all my constituents, everyone in this country and everyone around the world who is celebrating St Patrick’s day today.

I would like to pay a special tribute to our former Labour colleague and Member of this House, Jack Dromey, who sadly died earlier this year. I knew Jack long before he was an MP—in fact, when he was a firebrand trade unionist energetically involved in the Grunwick dispute. That dispute engaged Jack because it was about mainly Asian women striking against their extreme exploitation, low wages and terrible conditions in their factory, which led to them being sacked when they tried to form a union. As a proud Irishman, Jack was vehemently opposed to any idea that these women could not be unionised, and he was determined to fight for those mainly migrant workers.

That brings me to my first substantial point, which is why we, as immigrants or the children of immigrants, came to be here in the first place—because of course we are, all of us, descendants of the children of empire. It is a great credit to the people of Ireland that they have the honour of having set in motion the end of colonialism and the end of empire. I know that is a controversial view in some parts of this House, but my starting point is the position of a colonised people. My concern is not for the nostalgia and relics of the past, but the truth is that the people of India are only now recovering their former wealth and place in the world after the raj, and the people of China are recovering from having been effectively carved up by foreign powers. The people of Ireland now have a greater per capita GDP than this country. Yet before independence all these countries lived in abject poverty. I say that not to disparage anyone, but it confirms my view that no people can prosper while they are not free. In the approximately 100 years of British rule in India, the population fell substantially. We know that the Irish fared even worse. So all around the world there is a special place of pride reserved for the Irish, who began the end of empire, and there is a certain pride and a certain outlook that is conferred on many Irish people and people of Irish descent as a result.

I would like to convey my own personal experience of growing up in a part of west London not too far from where Jack Dromey did—Kilburn, which had, when I was a child, a very large Irish community. Others who migrated to this country came from the east and settled in the east end of London, but Irish—and, to a great degree, the West Indians—came to west London. The infamous sign, “No Blacks, No Dogs, No Irish”, came from that time and place. I grew up in that part of London when it was famous for its so-called race riots, but they were not race riots at all; they were rampages by white racist gangs and fascists. One even called itself the White Defence League, showing that it was continuing to play the same old tired songs.

My mother never tired of telling me about a time when one of those white fascist gangs came rampaging down our street knocking on doors to find out if black people owned the houses. Although our house, which was in Paddington, was a three-storey house, we only lived in one room—the rest of the house was occupied by tenants. That is how my parents could afford to pay the mortgage. In the basement was an Irish family headed by my Uncle Jimmy. The white racists were going up the street knocking on doors. Uncle Jimmy thought the absolute world of me; he adored me. I was a little baby. My mother used to give me breakfast and then she would take me down to Uncle Jimmy’s, and he would give me another breakfast. When he heard the white racists rampaging up the street, he said to my mother, “They’re not going to get our Diane”. He went up the stairs and opened the front door, and when the racists saw a white man there, they assumed he owned the house and went away. I suppose the pride and self-confidence that comes from slaying colonialism works its way down to the individual level, so even those rampaging white racists and white supremacists cannot frighten you. I will of course always be grateful to my Uncle Jimmy.

For 20 years before 1998, as some Members have mentioned, there were what were known as the troubles. To some of us observing at the time, it felt like low-level warfare, and l think the participants on all sides regarded it the same way. One of the features of war in general is that there is hardly ever a participant who looks back on it fondly. There is nearly always regret and sorrow, and I think that regret is true for the vast majority of the combatants in the troubles on every side, whether they were loyalists, republicans or part of the forces of the state. One of the reasons it took so long to get to the Good Friday agreement in 1998 was how the conflict was portrayed, including Britain’s own role in it. Many argue that there was a refusal to understand the Unionist population and their feelings, a denial of Britain’s role and a determination to demonise rather than understand Irish republicanism.

Well, we have come a long way. Irish republicans, such as Gerry Adams and his departed comrade Martin McGuinness, have both been invited to No. 10 many more times than most Members of this House. There is a reason for that. People may not like it, but Irish republicanism represents an ideal that harks back to at least the 18th century, based on ideas of anti-feudalism and national democracy. It was conditioned by the partial defeat of empire 100 years ago and transformed by the emergence of the civil rights movement. These were ideas with mass popular support, but successive Governments refused to see that or accept it, even after Bloody Sunday. Finally there has been an official apology for Bloody Sunday, but no prosecutions.

As we celebrate St Patrick’s day in this debate, I express my concern about the dangers to the Northern Ireland protocol from current political debate. It is as if some people have learned nothing and are determined to repeat their mistakes. This time it is different. In the words of the great Robert Emmet, Ireland has survived to take its place among the nations of the earth, and everyone who values freedom should rejoice in that.