Holocaust Memorial Day

Dawn Butler Excerpts

Thursday 29th January 2026 Commons Chamber

[Charlotte Nichols (Warrington North) (Lab)]

The theme for Holocaust Memorial Day 2026 is “Bridging Generations”. That recognises that as the remaining survivors who can directly bear witness to the atrocities of the Holocaust pass away, living memory must become collective memory. As Jews, we know all about collective memory. The late Rabbi Lord Jonathan Sacks, of blessed memory, said:

“One of the most important halachic responses to tragedy is the act of remembering, Yizkor. More than it has history, the Jewish people has memory. There is no word for history in the Tanach, and modern Hebrew had to borrow one, historiah. But the word zachor (remember), occurs no fewer than 169 times in the Hebrew Bible. The difference between them is this: history is someone else’s story; memory is my story. In history, we recall what happened…so that it becomes part of us and who we are… We cannot bring the dead to life, but we can keep their memory alive.”

This Shabbat, Jews around the world will be reading Parashat Beshalach. The Torah portion opens with the Pharoah pursuing the Israelites into the desert and the miracle of the splitting of the Red sea. It ends with victory over the Amalekites, the first enemy that the Israelites face upon escaping Egypt. There are so many biblical teachings through which we can approach the Shoah in Beshalach. In particular, we can approach it through grappling with the evil of Amalek and the Pharoah, and we can contemplate the act of remembrance through how we are commanded to commemorate these events. This year, I came across a perspective that is both subtle in the closeness of the reading of it, and also completely striking in its depth.

I have been reading “Esh Kodesh”, written by Rabbi Kalonymus Kalman Shapira, of blessed memory, the Rebbe of the Warsaw ghetto. Composed between 1939 and 1942, it is a truly astonishing body of work. Reflecting on Parashat Beshalach, he notes that in the text, Exodus 13:21 begins:

“And God goes before them by day with a pillar of cloud to guide them along the way, and by night with a pillar of fire providing them with light to travel day and night”.

This is the first place where the text uses the present tense. With extraordinary faith and courage, and recognising the “bitter reality” that people were living through, he concludes:

“we must use the judgments and suffering we endure properly, utilising them to worship God, to keep going day and night”.

That this present tense speaks of the presence of God in their midst at a time of unimaginable privation, and is a source of strength for them to draw on, is profoundly moving as a contemporary reader. Later on in the parashah, Exodus 15:1, it reads:

“And they spoke, to say, I will sing to God for his great victory”.

Noting here the future tense, Rabbi Shapira says:

“Already, when still in Egypt, they could see God’s salvation, and so they were able, in their minds, to ‘sing in the future’—‘to say’ implies that they succeeded in establishing this for future generations”.

Rabbi Shapira did not live to see this victory, to sing in the future. He was murdered in Aktion Erntefest—Operation Harvest Festival—at Trawniki concentration camp on 3 November 1943. Jewish prisoners were separated from non-Jewish prisoners, and up to 43,000 Jews at the Majdanek, Poniatowa and Trawniki concentration camps were killed in two days—the single largest German massacre of Jews in the Holocaust. In all three camps, Jews were forced to strip naked and walk into dug trenches, where they were shot dead. Loud music was played to cover the sound of the gunfire.

Rabbi Shapira’s writing, however, survived to inspire future generations, buried in milk cannisters as part of the Oneg Shabbat underground archive, established in 1940 by Emanuel Ringelblum and a secret group of scholars and writers, to document the suffering, resistance and daily life of Jews in the Warsaw ghetto, ensuring their story was not lost. They said:

“It must all be recorded with not a single fact omitted. And when the time comes—as it surely will—let the world read and know what the murderers have done.”

We mourn the 6 million Jews murdered in the Holocaust. We mourn the lives cut short, the lives never lived, the children and grandchildren never born; the art, music and literature never written; the enormous loss to humanity itself of a tragedy at a scale we can barely fathom that reverberates through modern history and into our present. But as we mourn, we remember. As Jews, we can take forward our cultures, teachings and traditions to future generations, as we have always done, from the Exodus onwards, denying Hitler what the theologian Emil Fackenheim called “a posthumous victory”. Many Jewish communities around the world read and learn Torah from Czech scrolls from the desolated synagogues of Bohemia and Moravia, honouring the communities who were killed and keeping the flame of their memory alive.

[Dawn Butler (Brent East) (Lab)]

My hon. Friend is making a powerful and educational speech; I thank her so much. Will she join me in thanking John Hajdu MBE, who came to Brent yesterday to share with us his story of how he survived the Holocaust? As a young boy, he survived only because a non-Jewish family hid him in a cupboard for days on end. Will she join me in thanking him for sharing his story, so we can keep it alive?

[Charlotte Nichols]

I thank my hon. Friend for her intervention and share her thanks to the survivor she mentions, but I also send our thanks to that generation of survivors who were so determined to ensure that their stories were carried forward so that we can learn from them.

Right hon. and hon. Members can visit the museum not far from here at Westminster synagogue, home of the Czech Memorial Scrolls Trust, to see the scrolls I referred to and artefacts from those communities.

Remembrance of the Holocaust is, however, a society-wide effort that Jews cannot undertake alone. At a time of rising antisemitism globally, when Jews in Manchester and in Bondi Beach are killed just for being Jews, this same antisemitic poison is again taking root and must be confronted. We should remember the evils of the past to fight the evils of the present, taking strength from the everyday acts of resistance, large and small, and bringing their stories with us to secure for us all a safe and secure future. Eight decades on from the Holocaust, that is more important now than ever.